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John 6

Jn. 6:35 KJV (With Strong’s)

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35
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the bread
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
of life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
: hed that cometh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
shall
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
hunger
popote (Greek #4455)
at any time, i.e. (with negative particle) at no time
KJV usage: at any time, + never (...to any man), + yet, never man.
Pronounce: po'-pot-e
Origin: from 4452 and 4218
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hee that believeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
shall
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thirst
popote (Greek #4455)
at any time, i.e. (with negative particle) at no time
KJV usage: at any time, + never (...to any man), + yet, never man.
Pronounce: po'-pot-e
Origin: from 4452 and 4218
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
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d
Ap. 7:16• 16No tendrán más hambre, ni sed, y el sol no caerá más sobre ellos, ni otro ningún calor. (Ap. 7:16)
e
Jn. 4:14• 14Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna. (Jn. 4:14)
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Jn. 7:38• 38El que cree en mí, como dice la Escritura, ríos de agua viva correrán de su vientre. (Jn. 7:38)

More on:

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Bread,
Life,
The Lord Jesus

Cross References

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Ministry on This Verse

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I am.
Jn. 6:41,48‑58• 41Murmuraban entonces de él los Judíos, porque había dicho: Yo soy el pan que descendí del cielo.
 48Yo soy el pan de vida.
 49Vuestros padres comieron el maná en el desierto, y son muertos.
 50Este es el pan que desciende del cielo, para que el que de él comiere, no muera.
 51Yo soy el pan vivo que he descendido del cielo: si alguno comiere de este pan, vivirá para siempre; y el pan que yo daré es mi carne, la cual yo daré por la vida del mundo.
 52Entonces los Judíos contendían entre sí, diciendo: ¿Cómo puede éste darnos su carne á comer?
 53Y Jesús les dijo: De cierto, de cierto os digo: Si no comiereis la carne del Hijo del hombre, y bebiereis su sangre, no tendréis vida en vosotros.
 54El que come mi carne y bebe mi sangre, tiene vida eterna: y yo le resucitaré en el día postrero.
 55Porque mi carne es verdadera comida, y mi sangre es verdadera bebida.
 56El que come mi carne y bebe mi sangre, en mí permanece, y yo en él.
 57Como me envió el Padre viviente, y yo vivo por el Padre, asimismo el que me come, él también vivirá por mí.
 58Este es el pan que descendió del cielo: no como vuestros padres comieron el maná, y son muertos: el que come de este pan, vivirá eternamente. (Jn. 6:41,48‑58)
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1 Co. 10:16‑18• 16La copa de bendición que bendecimos, ¿no es la comunión de la sangre de Cristo? El pan que partimos, ¿no es la comunión del cuerpo de Cristo?
 17Porque un pan, es que muchos somos un cuerpo; pues todos participamos de aquel un pan.
 18Mirad á Israel según la carne: los que comen de los sacrificios ¿no son partícipes con el altar? (1 Co. 10:16‑18)
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1 Co. 11:23‑29• 23Porque yo recibí del Señor lo que también os he enseñado: Que el Señor Jesús, la noche que fué entregado, tomó pan;
 24Y habiendo dado gracias, lo partió, y dijo: Tomad, comed: esto es mi cuerpo que por vosotros es partido: haced esto en memoria de mí.
 25Asimismo tomó también la copa, después de haber cenado, diciendo: Esta copa es el nuevo pacto en mi sangre: haced esto todas las veces que bebiereis, en memoria de mí.
 26Porque todas las veces que comiereis este pan, y bebiereis esta copa, la muerte del Señor anunciáis hasta que venga.
 27De manera que, cualquiera que comiere este pan ó bebiere esta copa del Señor indignamente, será culpado del cuerpo y de la sangre del Señor.
 28Por tanto, pruébese cada uno á sí mismo, y coma así de aquel pan, y beba de aquella copa.
 29Porque el que come y bebe indignamente, juicio come y bebe para sí, no discerniendo el cuerpo del Señor. (1 Co. 11:23‑29)
he that cometh.
Jn. 6:37,44‑45,65• 37Todo lo que el Padre me da, vendrá á mí; y al que á mí viene, no le hecho fuera.
 44Ninguno puede venir á mí, si el Padre que me envió no le trajere; y yo le resucitaré en el día postrero.
 45Escrito está en los profetas: Y serán todos enseñados de Dios. Así que, todo aquel que oyó del Padre, y aprendió, viene á mí.
 65Y dijo: Por eso os he dicho que ninguno puede venir á mí, si no le fuere dado del Padre. (Jn. 6:37,44‑45,65)
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Jn. 5:40• 40Y no queréis venir á mí, para que tengáis vida. (Jn. 5:40)
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Jn. 7:37• 37Mas en el postrer día grande de la fiesta, Jesús se ponía en pie y clamaba, diciendo: Si alguno tiene sed, venga á mí y beba. (Jn. 7:37)
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Is. 55:1‑3• 1A todos los sedientos: Venid á las aguas; y los que no tienen dinero, venid, comprad, y comed. Venid, comprad, sin dinero y sin precio, vino y leche.
 2¿Por qué gastáis el dinero no en pan, y vuestro trabajo no en hartura? Oidme atentamente, y comed del bien, y deleitaráse vuestra alma con grosura.
 3Inclinad vuestros oídos, y venid á mí; oid, y vivirá vuestra alma; y haré con vosotros pacto eterno, las misericordias firmes á David. (Is. 55:1‑3)
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Mt. 11:28• 28Venid á mí todos los que estáis trabajados y cargados, que yo os haré descansar. (Mt. 11:28)
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Ap. 22:17• 17Y el Espíritu y la Esposa dicen: Ven. Y el que oye, diga: Ven. Y el que tiene sed, venga: y el que quiere, tome del agua de la vida de balde. (Ap. 22:17)
never hunger.
Jn. 4:13‑14• 13Respondió Jesús y díjole: Cualquiera que bebiere de esta agua, volverá á tener sed;
 14Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna. (Jn. 4:13‑14)
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Jn. 7:38• 38El que cree en mí, como dice la Escritura, ríos de agua viva correrán de su vientre. (Jn. 7:38)
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Is. 49:10• 10No tendrán hambre ni sed, ni el calor ni el sol los afligirá; porque el que tiene de ellos misericordia los guiará, y los conducirá á manaderos de aguas. (Is. 49:10)
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Lc. 6:25• 25Ay de vosotros, los que estáis hartos! porque tendréis hambre. Ay de vosotros, los que ahora reís! porque lamentaréis y lloraréis. (Lc. 6:25)
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Ap. 7:16• 16No tendrán más hambre, ni sed, y el sol no caerá más sobre ellos, ni otro ningún calor. (Ap. 7:16)
• Here, observe, it is not the Son of God who gives, and who is the sovereign Giver of life to whom He will. He is the object set before faith; He is to be fed upon. (“John 6” by J.N. Darby)
• This life is in Christ, not from Him. Apart from Him, given out of Him, and thus, so as to be independent of Him, it exists not. (“John 6” by W. Kelly)

J. N. Darby Translation

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35
And Jesus said to them, I am the bread of life: he that comes to me shall neverd hunger, and he that believes ona me shall neverd thirst at any time.

JND Translation Notes

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d
A strengthened negative. The words, "at any time," apply to both clauses.
a
Eis. see Note, 2 Tim. 1.12.

W. Kelly Translation

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35
Anda Jesus said to them, I am the bread of life; he that cometh to me shall in no wise hunger, and he that believeth on me shall in nowise ever thirst.

WK Translation Notes

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a
Or, "Then." The witnesses differ, some giving neither.