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John 5

Jn. 5:30 KJV (With Strong’s)

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I
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
b can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
mine own self
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
: as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
I hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, I judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
; because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
mine own
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
c of the Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
which hath sent
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
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b
Jn. 5:19• 19Respondió entonces Jesús, y díjoles: De cierto, de cierto os digo: No puede el Hijo hacer nada de sí mismo, sino lo que viere hacer al Padre: porque todo lo que él hace, esto también hace el Hijo juntamente. (Jn. 5:19)
c
Jn. 4:34• 34Díceles Jesús: Mi comida es que haga la voluntad del que me envió, y que acabe su obra. (Jn. 4:34)
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Jn. 6:38• 38Porque he descendido del cielo, no para hacer mi voluntad, mas la voluntad del que me envió. (Jn. 6:38)
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Sal. 40:7‑8• 7Entonces dije: He aquí, vengo; En el envoltorio del libro está escrito de mí:
 8El hacer tu voluntad, Dios mío, hame agradado; Y tu ley está en medio de mis entrañas. (Sal. 40:7‑8)
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Mt. 26:39• 39Y yéndose un poco más adelante, se postró sobre su rostro, orando, y diciendo: Padre mío, si es posible, pase de mí este vaso; empero no como yo quiero, sino como tú. (Mt. 26:39)

More on:

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Father

Cross References

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Ministry on This Verse

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can.
Jn. 5:19• 19Respondió entonces Jesús, y díjoles: De cierto, de cierto os digo: No puede el Hijo hacer nada de sí mismo, sino lo que viere hacer al Padre: porque todo lo que él hace, esto también hace el Hijo juntamente. (Jn. 5:19)
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Jn. 8:28,42• 28Díjoles pues, Jesús: Cuando levantareis al Hijo del hombre, entonces entenderéis que yo soy, y que nada hago de mí mismo; mas como el Padre me enseñó, esto hablo.
 42Jesús entonces les dijo: Si vuestro padre fuera Dios, ciertamente me amaríais: porque yo de Dios he salido, y he venido; que no he venido de mí mismo, mas él me envió. (Jn. 8:28,42)
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Jn. 14:10• 10¿No crees que yo soy en el Padre, y el Padre en mí? Las palabras que yo os hablo, no las hablo de mí mismo: mas el Padre que está en mí, él hace las obras. (Jn. 14:10)
I judge.
Jn. 8:15‑16• 15Vosotros según la carne juzgáis; mas yo no juzgo á nadie.
 16Y si yo juzgo, mi juicio es verdadero; porque no soy solo, sino yo y el que me envió, el Padre. (Jn. 8:15‑16)
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Gn. 18:25• 25Lejos de ti el hacer tal, que hagas morir al justo con el impío y que sea el justo tratado como el impío; nunca tal hagas. El juez de toda la tierra, ¿no ha de hacer lo que es justo? (Gn. 18:25)
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Sal. 96:13• 13Delante de Jehová que vino: Porque vino á juzgar la tierra. Juzgará al mundo con justicia, Y á los pueblos con su verdad. (Sal. 96:13)
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Is. 11:3‑4• 3Y harále entender diligente en el temor de Jehová. No juzgará según la vista de sus ojos, ni argüirá por lo que oyeren sus oídos;
 4Sino que juzgará con justicia á los pobres, y argüirá con equidad por los mansos de la tierra: y herirá la tierra con la vara de su boca, y con el espíritu de sus labios matará al impío. (Is. 11:3‑4)
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Ro. 2:2,5• 2Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.
 5Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios; (Ro. 2:2,5)
because.
Jn. 4:34• 34Díceles Jesús: Mi comida es que haga la voluntad del que me envió, y que acabe su obra. (Jn. 4:34)
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Jn. 6:38• 38Porque he descendido del cielo, no para hacer mi voluntad, mas la voluntad del que me envió. (Jn. 6:38)
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Jn. 8:50• 50Y no busco mi gloria: hay quien la busque, y juzgue. (Jn. 8:50)
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Jn. 17:4• 4Yo te he glorificado en la tierra: he acabado la obra que me diste que hiciese. (Jn. 17:4)
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Jn. 18:11• 11Jesús entonces dijo á Pedro: Mete tu espada en la vaina: el vaso que el Padre me ha dado, ¿no lo tengo de beber? (Jn. 18:11)
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Sal. 40:7‑8• 7Entonces dije: He aquí, vengo; En el envoltorio del libro está escrito de mí:
 8El hacer tu voluntad, Dios mío, hame agradado; Y tu ley está en medio de mis entrañas. (Sal. 40:7‑8)
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Mt. 26:39• 39Y yéndose un poco más adelante, se postró sobre su rostro, orando, y diciendo: Padre mío, si es posible, pase de mí este vaso; empero no como yo quiero, sino como tú. (Mt. 26:39)
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Ro. 15:3• 3Porque Cristo no se agradó á sí mismo; antes bien, como está escrito: Los vituperios de los que te vituperan, cayeron sobre mí. (Ro. 15:3)
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Os. 10:7‑10• 7De Samaria fué cortado su rey como la espuma sobre la superficie de las aguas.
 8Y los altares de Avén serán destruídos, el pecado de Israel; crecerá sobre sus altares espino y cardo. Y dirán á los montes: Cubridnos; y á los collados: Caed sobre nosotros.
 9Desde los días de Gabaa has pecado, oh Israel: allí estuvieron: no los tomó la batalla en Gabaa contra los inicuos.
 10Y los castigaré como deseo: y pueblos se juntarán sobre ellos cuando serán atados en sus dos surcos. (Os. 10:7‑10)
• “The Son can do nothing of Himself.” Here in manhood and perfect, humbled obedience, He, as ever, could do nothing in independence of the Father. Each in the Godhead does everything in full accord with the others. (“Help on Hard Verses” by A.C. Brown)
• The Lord still speaks as Son, but as man on earth. (“John 5” by W. Kelly)
• He heard with an ear opened and wakened, morning by morning, to hear as the learned, and so He judged; and His judgment was just. There was nothing to distract or mislead. (“John 5” by W. Kelly)

J. N. Darby Translation

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I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

W. Kelly Translation

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I cannot do anything of myself; as I hear I judge, and my judgment is righteous, because I seek not my will, but the will of hima that sent me.

WK Translation Notes

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a
The T. R. adds "Father" with many authorities, but not the most ancient.