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Jude

Jud. 18 KJV (With Strong’s)

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18
How that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they told
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
b there should be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
mockers
empaiktes (Greek #1703)
a derider, i.e. (by implication) a false teacher
KJV usage: mocker, scoffer.
Pronounce: emp-aheek-tace'
Origin: from 1702
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
time
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
, who should walk
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
their own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
ungodly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
asebeia (Greek #763)
impiety, i.e. (by implication) wickedness
KJV usage: ungodly(-liness).
Pronounce: as-eb'-i-ah
Origin: from 765
lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
.*
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
b
1 Ti. 4:1• 1Empero el Espíritu dice manifiestamente, que en los venideros tiempos alguno apostatarán de la fe escuchando á espíritus de error y á doctrinas de demonios; (1 Ti. 4:1)

More on:

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Last Time; Last Days,
To Lust

Cross References

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Ministry on This Verse

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there.
Hch. 20:29• 29Porque yo sé que después de mi partida entrarán en medio de vosotros lobos rapaces, que no perdonarán al ganado; (Hch. 20:29)
;
1 Ti. 4:1‑2• 1Empero el Espíritu dice manifiestamente, que en los venideros tiempos alguno apostatarán de la fe escuchando á espíritus de error y á doctrinas de demonios;
 2Que con hipocresía hablarán mentira, teniendo cauterizada la conciencia. (1 Ti. 4:1‑2)
;
2 Ti. 3:1‑5,13• 1Esto también sepas, que en los postreros días vendrán tiempos peligrosos:
 2Que habrá hombres amadores de sí mismos, avaros, vanagloriosos, soberbios, detractores, desobedientes á los padres, ingratos, sin santidad,
 3Sin afecto, desleales, calumniadores, destemplados, crueles, aborrecedores de lo bueno,
 4Traidores, arrebatados, hinchados, amadores de los deleites más que de Dios;
 5Teniendo apariencia de piedad, mas habiendo negado la eficacia de ella: y á éstos evita.
 13Mas los malos hombres y los engañadores, irán de mal en peor, engañando y siendo engañados. (2 Ti. 3:1‑5,13)
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2 Ti. 4:3• 3Porque vendrá tiempo cuando ni sufrirán la sana doctrina; antes, teniendo comezón de oir, se amotonarán maestros conforme á sus concupiscencias, (2 Ti. 4:3)
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2 P. 2:1• 1Pero hubo también falsos profetas en el pueblo, como habrá entre vosotros falsos doctores, que introducirán encubiertamente herejías de perdición, y negarán al Señor que los rescató, atrayendo sobre sí mismos perdición acelerada. (2 P. 2:1)
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2 P. 3:3• 3Sabiendo primero esto, que en los postrimeros días vendrán burladores, andando según sus propias concupiscencias, (2 P. 3:3)
who.
Jud. 16• 16Estos son murmuradores, querellosos, andando según sus deseos; y su boca habla cosas soberbias, teniendo en admiración las personas por causa del provecho. (Jud. 16)
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Sal. 14:1‑2• 1Al Músico principal: Salmo de David. Dijo el necio en su corazón: No hay Dios. Corrompiéronse, hicieron obras abominables; No hay quien haga bien.
 2Jehová miró desde los cielos sobre los hijos de los hombres, Por ver si había algún entendido, Que buscara á Dios. (Sal. 14:1‑2)
• These mockers once looked fair. They once spoke fairly. They were received, they were baptized; they remembered the Lord Jesus, taking part in the assembly, no doubt. They may have been preachers, very likely; but here it was evident they were given up to their own lusts of ungodliness and they were mockers; accordingly, they therefore turned with the greatest spite and hatred upon that truth that once separated them from the world. (“Lectures on Jude 16-19” by W. Kelly)
• They would be "mockers" or "scoffers;" men utterly without reverence, and able to make sport of holy things, and led only by their own ungodly lusts. (article #86573)

J. N. Darby Translation

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18
that they said to you, that at the end of the time there should be mockers, walking after their own lusts of ungodlinesses.

W. Kelly Translation

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that they said to you, In [the] end of the timea shall be mockers walking after their own lusts of ungodliness.

WK Translation Notes

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a
There is a question of text and of translation here. T. R., in accordance with the majority, reads, "in the last time." But the ancient copies give, "at the end of the time," with the article "the" included; others omit it, which the Revisers follow. Compared with other varieties of the phrase, it would seem to mean "at the end of the time."