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Judges 11

Judg. 11:15 KJV (With Strong’s)

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15
And said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Jephthah
Yiphtach (Hebrew #3316)
he will open; Jiphtach, an Israelite; also a place in Palestine
KJV usage: Jephthah, Jiphtah.
Pronounce: yif-tawkh'
Origin: from 6605
, Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
took notw away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Moab
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
, nor the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Ammon
`Ammown (Hebrew #5983)
tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country
KJV usage: Ammon, Ammonites.
Pronounce: am-mone'
Origin: from 5971
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Deut. 2:9,19• 9And Jehovah said to me, Distress not the Moabites, neither engage with them in battle; for I will not give thee of their land a possession; for unto the children of Lot have I given Ar as a possession.
 19and come near over against the children of Ammon; thou shalt not distress them nor attack them; for I will not give thee of the land of the children of Ammon a possession; for unto the children of Lot have I given it as a possession. (Deut. 2:9,19)

More on:

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Ammon; Ammonites; Children of Ammon,
Israel,
Jephthah; Jephthae,
Moab; Moabites

Cross References

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Ministry on This Verse

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Israel took.
Num. 21:13‑15,27‑30• 13From thence they removed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites. For the Arnon is the border of Moab, between Moab and the Amorites.
 14Therefore it is said in the book of the wars of Jehovah, Vaheb in Suphah, and the brooks of Arnon;
 15And the stream of the brooks which turneth to the dwelling of Ar, And inclineth toward the border of Moab.
 27Therefore the poets say, Come to Heshbon; let the city of Sihon be built and established.
 28For there went forth fire from Heshbon, a flame from the city of Sihon; It consumed Ar of Moab, the lords of the high places of the Arnon.
 29Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
 30And we have shot at them; Heshbon is perished even unto Dibon; and we have laid them waste even unto Nophah, which reacheth unto Medeba. (Num. 21:13‑15,27‑30)
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Deut. 2:9,19• 9And Jehovah said to me, Distress not the Moabites, neither engage with them in battle; for I will not give thee of their land a possession; for unto the children of Lot have I given Ar as a possession.
 19and come near over against the children of Ammon; thou shalt not distress them nor attack them; for I will not give thee of the land of the children of Ammon a possession; for unto the children of Lot have I given it as a possession. (Deut. 2:9,19)
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2 Chron. 20:10• 10And now, behold, the children of Ammon and Moab, and those of mount Seir, amongst whom thou wouldest not let Israel go when they came out of the land of Egypt, (for they turned from them, and destroyed them not,) (2 Chron. 20:10)
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Acts 24:12‑13• 12and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;
 13neither can they make good the things of which they now accuse me. (Acts 24:12‑13)
• {v.15-27} Jephthah did not deny the low condition of the people, but, when he addressed the children of Ammon, he went back to the beginning of Israel's blessings (vs. 15-27). Far from agreeing to this state of things, in accepting the yoke which Ammon for eighteen years had placed upon the people, he took his stand upon Israel's original blessings, in the day when they went out of Egypt for the purpose of entering Canaan. (“Fresh Declension and Fresh Revivals: Jephthah and His Daughter: Judges 11” by H.L. Rossier)

J. N. Darby Translation

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15
and said to him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon.