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Judges 13

Jue. 13:6 KJV (With Strong’s)

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6
Then the woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
and told
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
her husband
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ak man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto me, and his countenance
mar'eh (Hebrew #4758)
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
KJV usage: X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
Pronounce: mar-eh'
Origin: from 7200
l was like the countenance
mar'eh (Hebrew #4758)
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
KJV usage: X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
Pronounce: mar-eh'
Origin: from 7200
of an angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
terrible
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
: but I asked
sha'al (Hebrew #7592)
a primitive root; to inquire; by implication, to request; by extension, to demand
KJV usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
Pronounce: shaw-al'
Origin: or shael {shaw-ale'}
him not whence he was, neither told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
he me his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
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Ministry on This Verse

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A man.
Dt. 33:1• 1Y ésta es la bendición con la cual bendijo Moisés varón de Dios á los hijos de Israel, antes que muriese. (Dt. 33:1)
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Jos. 14:6• 6Y los hijos de Judá vinieron á Josué en Gilgal; y Caleb, hijo de Jephone Cenezeo, le dijo: Tú sabes lo que Jehová dijo á Moisés, varón de Dios, en Cades-barnea, tocante á mí y á ti. (Jos. 14:6)
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1 S. 2:27• 27Y vino un varón de Dios á Eli, y díjole: Así ha dicho Jehová: ¿No me manifesté yo claramente á la casa de tu padre, cuando estaban en Egipto en casa de Faraón? (1 S. 2:27)
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1 S. 9:6• 6Y él le respondió: He aquí ahora hay en esta ciudad un hombre de Dios, que es varón insigne: todas las cosas que él dijere, sin duda vendrán. Vamos pues allá: quizá nos enseñará nuestro camino por donde hayamos de ir. (1 S. 9:6)
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1 R. 17:18,24• 18Y ella dijo á Elías: ¿Qué tengo yo contigo, varón de Dios? ¿has venido á mí para traer en memoria mis iniquidades, y para hacerme morir mi hijo?
24Entonces la mujer dijo á Elías: Ahora conozco que tú eres varón de Dios, y que la palabra de Jehová es verdad en tu boca.
(1 R. 17:18,24)
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2 R. 4:9,16• 9Y ella dijo á su marido: He aquí ahora, yo entiendo que éste que siempre pasa por nuestra casa, es varón de Dios santo.
16Y él le dijo: A este tiempo según el tiempo de la vida, abrazarás un hijo. Y ella dijo: No, señor mío, varón de Dios, no hagas burla de tu sierva.
(2 R. 4:9,16)
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1 Ti. 6:11• 11Mas tú, oh hombre de Dios, huye de estas cosas, y sigue la justicia, la piedad, la fe, la caridad, la paciencia, la mansedumbre. (1 Ti. 6:11)
countenance was.
terrible.
Jue. 13:22• 22Y dijo Manoa á su mujer: Ciertamente moriremos, porque á Dios hemos visto. (Jue. 13:22)
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Gn. 28:16‑17• 16Y despertó Jacob de su sueño dijo: Ciertamente Jehové está en este lugar, y yo no lo sabía.
17Y tuvo miedo, y dijo: Cuán terrible es este lugar! No es otra cosa que casa de Dios, y puerta del cielo.
(Gn. 28:16‑17)
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Éx. 3:2,6• 2Y apareciósele el Angel de Jehová en una llama de fuego en medio de una zarza: y él miró, y vió que la zarza ardía en fuego, y la zarza no se consumía.
6Y dijo: Yo soy el Dios de tu padre, Dios de Abraham, Dios de Isaac, Dios de Jacob. Entonces Moisés cubrió su rostro, porque tuvo miedo de mirar á Dios.
(Éx. 3:2,6)
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Dn. 8:17• 17Vino luego cerca de donde yo estaba; y con su venida me asombré, y caí sobre mi rostro. Empero él me dijo: Entiende, hijo del hombre, porque al tiempo se cumplirá la visión. (Dn. 8:17)
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Dn. 10:5,11• 5Y alzando mis ojos miré, y he aquí un varón vestido de lienzos, y ceñidos sus lomos de oro de Uphaz:
11Y díjome: Daniel, varón de deseos, está atento á las palabras que te hablaré, y levántate sobre tus pies; porque á ti he sido enviado ahora. Y estando hablando conmigo esto, yo estaba temblando.
(Dn. 10:5,11)
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Mt. 28:4• 4Y de miedo de él los guardas se asombraron, y fueron vueltos como muertos. (Mt. 28:4)
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Ap. 1:17• 17Y fpicuando yo le vi, caí como muerto á sus pies. Y él puso su diestra sobre mí, diciéndome: No temas: yo soy el primero y el último; (Ap. 1:17)
but I asked, etc.The Vulgate renders this cause very differently, the negative Not being omitted:
{Quem cùm interrogâssim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me:
but this he said," etc.
The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; [kai erouton auton pothen estin, kai to onoma auton, ouk apengeilen moi.]
"And I asked him whence he was, and his name, but he did not tell me."
This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text:
I asked Not his name, etc.his name.
 She knew neither whence the angel came nor who he was, nor did she ask him, proving how slight was her acquaintance with God. (Samson: a Remnant: Judges 13 by H.L. Rossier)
 The presence of the God of promises frightened her, for she only saw the countenance of the angel to be "very terrible." (Samson: a Remnant: Judges 13 by H.L. Rossier)

J. N. Darby Translation

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And the woman came and told her husband, saying, A man of God came to me, and his appearance was like the appearance of an angel of God, very terrible; but I did not ask him whence he was, neither did he tell me his name.