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Judges 9

Jue. 9:56 KJV (With Strong’s)

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56
Thus God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
rendered
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
d the wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
of Abimelech
'Abiymelek (Hebrew #40)
father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites
KJV usage: Abimelech.
Pronounce: ab-ee-mel'-ek
Origin: from 1 and 4428
, which he did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, in slaying
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
his seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
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Cross References

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God rendered.Both the fratricide Abimelech and the unprincipled men of Shechem had the iniquity visited upon them of which they had been guilty.
Man's judgment may be avoided; but there is no escape from that of God.
How many houses have been sown with salt in France, by the just judgment of God, for the massacre of the Protestants on the eve of St. Bartholomew!
See Note on ver. 45.
Jue. 9:24• 24Para que el agravio de los setenta hijos de Jerobaal, y la sangre de ellos, viniera á ponerse sobre Abimelech su hermano que los mató, y sobre los hombres de Sichêm que corroboraron las manos de él para matar á sus hermanos. (Jue. 9:24)
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Job 31:3• 3¿No hay quebrantamiento para el impío, Y extrañamiento para los que obran iniquidad? (Job 31:3)
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Sal. 9:12• 12Porque demandando la sangre se acordó de ellos: No se olvidó del clamor de los pobres. (Sal. 9:12)
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Sal. 11:6• 6Sobre los malos lloverá lazos; Fuego y azufre, con vientos de torbellinos, será la porción del cáliz de ellos. (Sal. 11:6)
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Sal. 58:10‑11• 10Alegraráse el justo cuando viere la venganza: Sus pies lavará en la sangre del impío.
11Entonces dirá el hombre: Ciertamente hay fruto para el justo; Ciertamente hay Dios que juzga en la tierra.
(Sal. 58:10‑11)
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Sal. 94:23• 23Y él hará tornar sobre ellos su iniquidad, Y los destruirá por su propia maldad; Los talará Jehová nuestro Dios. (Sal. 94:23)
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Pr. 5:22• 22Prenderán al impío sus propias iniquidades, Y detenido será con las cuerdas de su pecado. (Pr. 5:22)
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Mt. 7:2• 2Porque con el juicio con que juzgáis, seréis juzgados; y con la medida con que medís, os volverán á medir. (Mt. 7:2)
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Hch. 28:4• 4Y como los bárbaros vieron la víbora colgando de su mano, decían los unos á los otros: Ciertamente este hombre es homicida, á quien, escapado de la mar, la justicia no deja vivir. (Hch. 28:4)
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Gá. 6:7• 7No os engañeis: Dios no puede ser burlado: que todo lo que el hombre sembrare, eso también segará. (Gá. 6:7)
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Ap. 19:20‑21• 20Y la bestia fué presa, y con ella el falso profeta que había hecho las señales delante de ella, con las cuales había engañado á los que tomaron la señal de la bestia, y habían adorado su imagen. Estos dos fueron lanzados vivos dentro de un lago de fuego ardiendo en azufre.
21Y los otros fueron muertos con la espada que salía de la boca del que estaba sentado sobre el caballo, y todas las aves fueron hartas de las carnes de ellos.
(Ap. 19:20‑21)

J. N. Darby Translation

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56
And God rendered back the wickedness of Abimelech, which he did to his father in slaying his seventy brethren.