Go
Articles on

Leviticus 5

Lev. 5:6 KJV (With Strong’s)

+
6
And he shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
his trespass offering
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
for his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
which he hath sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, a female
nqebah (Hebrew #5347)
female (from the sexual form)
KJV usage: female.
Pronounce: nek-ay-baw'
Origin: from 5344
from the flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, a lamb
kisbah (Hebrew #3776)
a young ewe
KJV usage: lamb.
Pronounce: kis-baw'
Origin: feminine of 3775
or a kid
s`iyrah (Hebrew #8166)
a she-goat
KJV usage: kid.
Pronounce: seh-ee-raw'
Origin: feminine of 8163
of the goats
`ez (Hebrew #5795)
a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)
KJV usage: (she) goat, kid.
Pronounce: aze
Origin: from 5810
, for a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
; and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for him concerning his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
.

More on:

+
Atonement,
Flock,
Goat,
Kid,
Lamb,
Offering; Offering Up,
Priest; Priesthood,
Sin Offering,
Trespass Offering

Cross References

+
trespass offering.It is remarkable, that in this and the following verse, the sacrifice offered is indifferently called {asham,} a trespass offering, and {chattath,} a sin offering; yet the Marginal References show that these differ in several respects.
Sin offerings were sometimes offered for the whole congregation; trespass offerings never, but only for particular persons. Bullocks were sometimes used for sin offerings, never for trespass offerings.
The blood of the sin offerings was put on the horns of the altar, that of the trespass offerings was only sprinkled round the bottom of the altar.
The sin offering seems to have been for the expiation of offences committed in matters of religion, from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law, when well known, or for crimes against moral precepts, implying injustice to man.
Lev. 4:28,32• 28Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
 32And if he bring a lamb for a sin offering, he shall bring it a female without blemish. (Lev. 4:28,32)
;
Lev. 6:6• 6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: (Lev. 6:6)
;
Lev. 7:1‑7• 1Likewise this is the law of the trespass offering: it is most holy.
 2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
 3And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
 4And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
 5And the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a trespass offering.
 6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
 7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it. (Lev. 7:1‑7)
;
Lev. 14:12‑13• 12And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord:
 13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: (Lev. 14:12‑13)
;
Lev. 19:21‑22• 21And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
 22And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him. (Lev. 19:21‑22)
;
Num. 6:12• 12And he shall consecrate unto the Lord the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled. (Num. 6:12)
;
Ezek. 40:39• 39And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering. (Ezek. 40:39)
;
Ezek. 42:13• 13Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy. (Ezek. 42:13)
a female.
Lev. 4:28,32• 28Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
 32And if he bring a lamb for a sin offering, he shall bring it a female without blemish. (Lev. 4:28,32)
the priest.
Lev. 4:20• 20And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. (Lev. 4:20)

J. N. Darby Translation

+
6
and he shall bring his trespass-offeringf to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonementg for him to cleanse him from his sin.

JND Translation Notes

+
f
The Hebrew word for trespass is derived from a verb translated, "be guilty," ver. 2 and elsewhere.
g
Here is seen the use of "atonement," Heb. kaphar, to cover. It is a thing done for men towards God. It is not "sprinkling," "washing," nor exactly "propitiation," though that be nearer; but there was guilt on the man, a moral offensiveness which had to be removed out of God's sight. So it was in the offering. It was really bringing his trespass to God in the offering, but in the way of a given atonement for it, by entering into it as his. In ver. 7 it is lit. "he shall bring his trespass [offering] which he hath sinned." For the burnt-offering, which was also to make atonement [kaphar], see ch. 1.4.