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Leviticus 8

Lev. 8:27 KJV (With Strong’s)

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27
And he put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
all upon Aaron’s
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
hands
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
, and upon his sons’
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
hands
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
, and waved
nuwph (Hebrew #5130)
to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.)
KJV usage: lift up, move, offer, perfume, send, shake, sift, strike, wave.
Pronounce: noof
Origin: a primitive root
them for a wave offering
tnuwphah (Hebrew #8573)
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
KJV usage: offering, shaking, wave (offering).
Pronounce: ten-oo-faw'
Origin: from 5130
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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upon Aaron's.
Ex. 29:24‑37• 24{i}and thou shalt put all this in the hands of Aaron, and in the hands of his sons, and shalt wave them as a wave-offering before Jehovah.{/i}
25{i}And thou shalt receive them of their hand and burn them upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.{/i}
26{i}And thou shalt take the breast of the ram of consecration which is for Aaron, and wave it as a wave-offering before Jehovah; and it shall be thy part.{/i}
27{i}And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of that which is for his sons.{/i}
28{i}And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, as their heave-offering to Jehovah.{/i}
29{i}And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.{/i}
30{i}The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.{/i}
31{i}And thou shalt take the ram of the consecration, and boil its flesh in a holy place.{/i}
32{i}And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting.{/i}
33{i}They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.{/i}
34{i}And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.{/i}
35{i}And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.{/i}
36{i}And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.{/i}
37{i}Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.{/i}
(Ex. 29:24‑37)
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Jer. 30:21• 21And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith Jehovah. (Jer. 30:21)
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Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
and waved.

J. N. Darby Translation

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27
and he gave all into Aaron’s hands, and into his sons’ hands, and waved them as a wave-offeringa before Jehovah.

JND Translation Notes

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a
My impression is that "wave-offering" is more "consecration"; see Ex. 29.24. and "heave-offering" more "offering"; see Ex. 25.2,3.

W. Kelly Translation

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27
and he gave them all into Aaron’s hands and into his sons’ hands and waved them as a wave-offering before Jehovah.