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Luke 12

Lc. 12:11 KJV (With Strong’s)

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11
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
they bring
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto magistrates
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
powers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
, takeh ye
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thought
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what thing
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall answer
apologeomai (Greek #626)
to give an account (legal plea) of oneself, i.e. exculpate (self)
KJV usage: answer (for self), make defence, excuse (self), speak for self.
Pronounce: ap-ol-og-eh'-om-ahee
Origin: middle voice from a compound of 575 and 3056
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
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h
Lc. 21:14• 14Poned pues en vuestros corazones no pensar antes cómo habéis de responder: (Lc. 21:14)
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Mt. 10:19• 19Mas cuando os entregaren, no os apuréis por cómo ó qué hablaréis; porque en aquella hora os será dado qué habéis de hablar. (Mt. 10:19)
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Mr. 13:11• 11Y cuando os trajeren para entregaros, no premeditéis qué habéis de decir, ni lo penséis: mas lo que os fuere dado en aquella hora, eso hablad; porque no sois vosotros los que habláis, sino el Espíritu Santo. (Mr. 13:11)

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Synagogue

Cross References

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Lc. 21:12‑14• 12Mas antes de todas estas cosas os echarán mano, y perseguirán, entregándoos á las sinagogas y á las cárceles, siendo llevados á los reyes y á los gobernadores por causa de mi nombre.
 13Y os será para testimonio.
 14Poned pues en vuestros corazones no pensar antes cómo habéis de responder: (Lc. 21:12‑14)
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Mt. 10:17‑20• 17Y guardaos de los hombres: porque os entregarán en concilios, y en sus sinagogas os azotarán;
 18Y aun á príncipes y á reyes seréis llevados por causa de mí, por testimonio á ellos y á los Gentiles.
 19Mas cuando os entregaren, no os apuréis por cómo ó qué hablaréis; porque en aquella hora os será dado qué habéis de hablar.
 20Porque no sois vosotros los que habláis, sino el Espíritu de vuestro Padre que habla en vosotros. (Mt. 10:17‑20)
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Mt. 23:34• 34Por tanto, he aquí, yo envío á vosotros profetas, y sabios, y escribas: y de ellos, á unos mataréis y crucificaréis, y á otros de ellos azotaréis en vuestras sinagogas, y perseguiréis de ciudad en ciudad: (Mt. 23:34)
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Mr. 13:9‑11• 9Mas vosotros mirad por vosotros: porque os entregarán en los concilios, y en sinagogas seréis azotados: y delante de presidentes y de reyes seréis llamados por causa de mí, en testimonio á ellos.
 10Y á todas las gentes conviene que el evangelio sea predicado antes.
 11Y cuando os trajeren para entregaros, no premeditéis qué habéis de decir, ni lo penséis: mas lo que os fuere dado en aquella hora, eso hablad; porque no sois vosotros los que habláis, sino el Espíritu Santo. (Mr. 13:9‑11)
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Hch. 4:5‑7• 5Y aconteció al día siguiente, que se juntaron en Jerusalem los príncipes de ellos, y los ancianos, y los escribas;
 6Y Anás, príncipe de los sacerdotes, y Caifás, y Juan y Alejandro, y todos los que eran del linaje sacerdotal;
 7Y haciéndolos presentar en medio, les preguntaron: ¿Con qué potestad, ó en qué nombre, habéis hecho vosotros esto? (Hch. 4:5‑7)
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Hch. 5:27‑32• 27Y como los trajeron, los presentaron en el concilio: y el príncipe de los sacerdotes les preguntó,
 28Diciendo: ¿No os denunciamos estrechamente, que no enseñaseis en este nombre? y he aquí, habéis llenado á Jerusalem de vuestra doctrina, y queréis echar sobre nosotros la sangre de este hombre.
 29Y respondiendo Pedro y los apóstoles, dijeron: Es menester obedecer á Dios antes que á los hombres.
 30El Dios de nuestros padres levantó á Jesús, al cual vosotros matasteis colgándole de un madero.
 31A éste ha Dios ensalzado con su diestra por Príncipe y Salvador, para dar á Israel arrepentimiento y remisión de pecados.
 32Y nosotros somos testigos suyos de estas cosas, y también el Espíritu Santo, el cual ha dado Dios á los que le obedecen. (Hch. 5:27‑32)
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Hch. 6:9‑15• 9Levantáronse entonces unos de la sinagoga que se llama de los Libertinos, y Cireneos, y Alejandrinos, y de los de Cilicia, y de Asia, disputando con Esteban.
 10Mas no podían resistir á la sabiduría y al Espíritu con que hablaba.
 11Entonces sobornaron á unos que dijesen que le habían oído hablar palabras blasfemas contra Moisés y Dios.
 12Y conmovieron al pueblo, y á los ancianos, y á los escribas; y arremetiendo le arrebataron, y le trajeron al concilio.
 13Y pusieron testigos falsos, que dijesen: Este hombre no cesa de hablar palabras blasfemas contra este lugar santo y la ley:
 14Porque le hemos oído decir, que Jesús de Nazaret destruirá este lugar, y mudará las ordenanzas que nos dió Moisés.
 15Entonces todos los que estaban sentados en el concilio, puestos los ojos en él, vieron su rostro como el rostro de un ángel. (Hch. 6:9‑15)

J. N. Darby Translation

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But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;

W. Kelly Translation

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11
But when they bring you before the synagogues, and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;