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Luke 13

Lc. 13:25 KJV (With Strong’s)

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25
When
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
once
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
h the master of the house
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
is risen up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath shuti to
apokleio (Greek #608)
to close fully
KJV usage: shut up.
Pronounce: ap-ok-li'-o
Origin: from 575 and 2808
the door
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thura (Greek #2374)
a portal or entrance (the opening or the closure, literally or figuratively)
KJV usage: door, gate.
Pronounce: thoo'-rah
Origin: apparently a primary word (compare "door")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye begin
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to stand
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to knock
krouo (Greek #2925)
to rap
KJV usage: knock.
Pronounce: kroo'-o
Origin: apparently a primary verb
at the door
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thura (Greek #2374)
a portal or entrance (the opening or the closure, literally or figuratively)
KJV usage: door, gate.
Pronounce: thoo'-rah
Origin: apparently a primary word (compare "door")
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
k, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, open
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he shall answer
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, I know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
:
h
Sal. 32:6• 6Por esto orará á ti todo santo en el tiempo de poder hallarte: Ciertamente en la inundación de muchas aguas no llegarán éstas á él. (Sal. 32:6)
;
Is. 55:6• 6Buscad á Jehová mientras puede ser hallado, llamadle en tanto que está cercano. (Is. 55:6)
i
Mt. 25:10• 10Y mientras que ellas iban á comprar, vino el esposo; y las que estaban apercibidas, entraron con él á las bodas; y se cerró la puerta. (Mt. 25:10)
k
Lc. 6:46• 46¿Por qué me llamáis, Señor, Señor, y no hacéis lo que digo? (Lc. 6:46)

More on:

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House,
Master

Cross References

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once.
Sal. 32:6• 6Por esto orará á ti todo santo en el tiempo de poder hallarte: Ciertamente en la inundación de muchas aguas no llegarán éstas á él. (Sal. 32:6)
;
Is. 55:6• 6Buscad á Jehová mientras puede ser hallado, llamadle en tanto que está cercano. (Is. 55:6)
;
2 Co. 6:2• 2En tiempo aceptable te he oído, Y en día de salud te he socorrido: he aquí ahora el tiempo aceptable; he aquí ahora el día de salud:) (2 Co. 6:2)
;
He. 3:7‑8• 7Por lo cual, como dice el Espíritu Santo: Si oyereis hoy su voz,
 8No endurezcáis vuestros corazones Como en la provocación, en el día de la tentación en el desierto, (He. 3:7‑8)
;
He. 12:17• 17Porque ya sabéis que aun después, deseando heredar la bendición, fue reprobado (que no halló lugar de arrepentimiento), aunque la procuró con lágrimas. (He. 12:17)
shut.
Gn. 7:16• 16Y los que vinieron, macho y hembra de toda carne vinieron, como le había mandado Dios: y Jehová le cerró la puerta (Gn. 7:16)
;
Mt. 25:10• 10Y mientras que ellas iban á comprar, vino el esposo; y las que estaban apercibidas, entraron con él á las bodas; y se cerró la puerta. (Mt. 25:10)
Lord.
Lc. 6:46• 46¿Por qué me llamáis, Señor, Señor, y no hacéis lo que digo? (Lc. 6:46)
;
Mt. 7:21‑22• 21No todo el que me dice: Señor, Señor, entrará en el reino de los cielos: mas el que hiciere la voluntad de mi Padre que está en los cielos.
 22Muchos me dirán en aquel día: Señor, Señor, ¿no profetizamos en tu nombre, y en tu nombre lanzamos demonios, y en tu nombre hicimos mucho milagros? (Mt. 7:21‑22)
;
Mt. 25:11‑12• 11Y después vinieron también las otras vírgenes, diciendo: Señor, Señor, ábrenos.
 12Mas respondiendo él, dijo: De cierto os digo, que no os conozco. (Mt. 25:11‑12)
I know.
Lc. 13:27• 27Y os dirá: Dígoos que no os conozco de dónde seáis; apartaos de mí todos los obreros de iniquidad. (Lc. 13:27)
;
Mt. 7:23• 23Y entonces les protestaré: Nunca os conocí; apartaos de mí, obradores de maldad. (Mt. 7:23)
;
Mt. 25:41• 41Entonces dirá también á los que estarán á la izquierda: Apartaos de mí, malditos, al fuego eterno preparado para el diablo y para sus ángeles: (Mt. 25:41)

J. N. Darby Translation

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25
From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

W. Kelly Translation

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25
From the time that the master of the house shall have risen up, and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lorda, open to us; and he answering shall say unto you, I know youb not whence ye are:

WK Translation Notes

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a
The Edd. read "Lord" (once). Others repeat "Lord" (from Matthew); one has "our Lord."
b
Some MSS. read "you," but the Edd. omit. One Ed. reads "you," but omits "whence ye are."