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Luke 19

Luke 19:21 KJV (With Strong’s)

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21
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
an austere
austeros (Greek #840)
rough (properly as a gale), i.e. (figuratively) severe
KJV usage: austere.
Pronounce: ow-stay-ros'
Origin: from a (presumed) derivative of the same as 109 (meaning blown)
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
: thou takest up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou layedst
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
down
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
reapest
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou didst
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
sow
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
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More on:

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Sower; Sowing

Cross References

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I feared.
Ex. 20:19‑20• 19{i}and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.{/i}
 20{i}And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.{/i} (Ex. 20:19‑20)
;
1 Sam. 12:20• 20And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following Jehovah, but serve Jehovah with all your heart; (1 Sam. 12:20)
;
Matt. 25:24‑25• 24And he also that had received the one talent came forward and said, Lord, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering whence thou didst not scatter;
 25and being afraid I went off, and hid thy talent in the earth; behold, thou hast that which is thine. (Matt. 25:24‑25)
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Rom. 8:15• 15For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father. (Rom. 8:15)
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2 Tim. 1:7• 7For God gave us not a spirit of cowardice, but of power, and love, and sobriety of mind. (2 Tim. 1:7)
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James 2:10• 10For whoever shall keep the law as a whole, but shall offend in one [point] is become guilty of all. (James 2:10)
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1 John 4:18• 18There is no fear in love, but perfect love casteth out fear, because fear hath punishment; and he that feareth hath not been perfected in love. (1 John 4:18)
because.
1 Sam. 6:19‑21• 19{i}And{/i} he smote the men of Beth-shemesh, because they had looked into the ark of Jehovah. {i}And{/i} he smote of the people fifty thousand and seventy men: and the people lamented, because Jehovah had smitten many of the people with a great slaughter.
 20And the men of Beth-shemesh said, Who is able to stand before this holy Jehovah God? and to whom shall he go up from us?
 21{i}And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of Jehovah; come down, fetch it up to you.{/i} (1 Sam. 6:19‑21)
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2 Sam. 6:9‑11• 9And David was afraid of the Lord that day, and said, How shall the ark of Jehovah come to me?
 10So David would not remove the ark of Jehovah unto him into the city of David: but David carried it aside into the house of Obed-edom the Gittite.
 11And the ark of Jehovah continued in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his household. (2 Sam. 6:9‑11)
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Job 21:14‑15• 14Yet they say to God, Depart from us,{HR}For we desired not the knowledge of thy ways:
 15What [is] the Almighty that we should serve him?{HR}And what profit have we if we meet him? (Job 21:14‑15)
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Ezek. 18:25‑29• 25Yet ye say, The way of Jehovah is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
 27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
 28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
 29Yet saith the house of Israel, The way of Jehovah is not equal. Ο house of Israel, are not my ways equal? are not your ways unequal? (Ezek. 18:25‑29)
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Mal. 3:14‑15• 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before Jehovah of hosts?
 15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. (Mal. 3:14‑15)
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Rom. 8:7• 7because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot; (Rom. 8:7)
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Jude 15• 15to execute judgment against all, and to convict all the ungodly [of them] of all their works of ungodliness which they ungodlily wrought, and of all the hard things which ungodly sinners spoke against him. (Jude 15)

J. N. Darby Translation

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21
For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.

W. Kelly Translation

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21
For I feared thee, because thou art a harsh man: thou takest up what thou layedst not down, and reapest what thou didst now sow.