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Luke 2

Luke 2:35 KJV (With Strong’s)

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35
(Yea
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, a sword
rhomphaia (Greek #4501)
a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)
KJV usage: sword.
Pronounce: hrom-fah'-yah
Origin: probably of foreign origin
w shall pierce through
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
,) that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
x the thoughts
dialogismos (Greek #1261)
discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
KJV usage: dispute, doubtful(-ing), imagination, reasoning, thought.
Pronounce: dee-al-og-is-mos'
Origin: from 1260
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
hearts
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
may be revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
.
w
John 19:25• 25And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala. (John 19:25)
x
Judg. 5:15‑16• 15And the princes in Issachar were with Deborah; And Issachar, like Barak; They were sent into the valley at his feet. In the divisions of Reuben there were great resolves of heart!
 16Why abodest thou among the sheepfolds, To hear the bleating of the flocks? In the divisions of Reuben there were great deliberations of heart! (Judg. 5:15‑16)
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1 Cor. 11:19• 19For there must also be sects among you, that the approved may become manifest among you. (1 Cor. 11:19)

More on:

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Heart,
Soul; Spirit,
Sword

Cross References

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Ministry on This Verse

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a sword.
Psa. 42:10• 10As with a crushing in my bones mine adversaries reproach me, while they say unto me all the day, Where is thy God? (Psa. 42:10)
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John 19:25• 25And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala. (John 19:25)
that.
Luke 16:14‑15• 14And the Pharisees also, who were covetous, heard all these things, and mocked him.
 15And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. (Luke 16:14‑15)
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Deut. 8:2• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not. (Deut. 8:2)
;
Judg. 5:15‑16• 15And the princes in Issachar were with Deborah; And Issachar, like Barak; They were sent into the valley at his feet. In the divisions of Reuben there were great resolves of heart!
 16Why abodest thou among the sheepfolds, To hear the bleating of the flocks? In the divisions of Reuben there were great deliberations of heart! (Judg. 5:15‑16)
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Matt. 12:24‑35• 24But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.
 25But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.
 26And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?
 27And if *I* cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason *they* shall be your judges.
 28But if *I* by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you.
 29Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house.
 30He that is not with me is against me, and he that gathers not with me scatters.
 31For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
 32And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one.
 33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. (Matt. 12:24‑35)
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John 8:42‑47• 42Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me.
 43Why do ye not know my speech? Because ye cannot hear my word.
 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:
 45and because I speak the truth, ye do not believe me.
 46Which of you convinces me of sin? If I speak truth, why do ye not believe me?
 47He that is of God hears the words of God: therefore ye hear them not, because ye are not of God. (John 8:42‑47)
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John 15:22‑24• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hates me hates also my Father.
 24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. (John 15:22‑24)
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Acts 8:21‑23• 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
 23for I see thee to be in the gall of bitterness, and bond of unrighteousness. (Acts 8:21‑23)
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1 Cor. 11:19• 19For there must also be sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
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1 John 2:19• 19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us. (1 John 2:19)
• Mary herself, although the mother of the Messiah, should have her own soul pierced through by a sword; for her child should be rejected, the natural relationship of the Messiah to the people broken and disallowed. (“Luke 2” by J.N. Darby)
• There it was—the shadow of the cross when the sword should pierce through Mary’s soul. (“Luke 2” by F.B. Hole)

J. N. Darby Translation

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35
(and even a sword shall go through thine own soul;) so that the thoughts may be revealed from many hearts.

W. Kelly Translation

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35
(and even a sword shall go through thine own soul), so that [the] thoughts may be revealed from many hearts.