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Luke 20

Luke 20:34 KJV (With Strong’s)

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34
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are given in marriage
ekgamisko (Greek #1548)
the same as 1547
KJV usage: give in marriage.
Pronounce: ek-gam-is'-ko
Origin: from 1537 and 1061
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More on:

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Marriage,
The Lord Jesus

Cross References

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Ministry on This Verse

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The children.
Luke 16:8• 8And the lord praised the unrighteous steward, because he had done prudently. For the sons of this age are in respect of their own generation more prudent than the sons of light. (Luke 16:8)
marry.
Luke 17:27• 27they ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed all [of them]. (Luke 17:27)
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1 Cor. 7:2‑16• 2but on account of fornications let each have his own wife and each have her own husband.
 3To the wife let the husband render her due, and likewise also the wife to the husband.
 4The wife hath not authority over her own body, but the husband; and likewise, also the husband hath not authority over his own body, but the wife.
 5Defraud not one another, unless by consent for a time, that ye may have leisure for prayer and again be together, that Satan tempt you not because of your incontinency.
 6But this I say by way of permission, not by way of command.
 7Now I desire all men to be even as myself; but each hath his own gift of God, one this way, and another that.
 8But I say to the unmarried and to widows: It is good for them that they remain even as I.
 9But if they have not continency let them marry, for it is better to marry than to burn.
 10But to the married not I enjoin but the Lord, that wife be not separated from husband
 11(but if also she be separated, let her remain unmarried, or be reconciled to her husband), and that husband leave not wife.
 12But to the rest I say, not the Lord, if any brother hath an unbelieving wife, and she consent to dwell with him, let him not leave her;
 13and a woman which hath an unbelieving husband, and he consenteth to dwell with her, let her not leave him.
 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since then your children are unclean, but now are they holy.
 15But if the unbelieving separateth himself, let him be separated. The brother or the sister is not in bondage in such [circumstances]: but God hath called us in peace.
 16For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife? (1 Cor. 7:2‑16)
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Eph. 5:31• 31Because of this shall a man leave father and mother and shall be closely joined to his wife, and they two shall be one flesh. (Eph. 5:31)
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Heb. 13:4• 4[Be] marriage in all [things] held in honour, and the bed undefiled; but fornicators and adulterers God will judge. (Heb. 13:4)
• {v.34-38} In His reply to the Sadducees, three important things are added to that which is said in Matthew. First, it is not only the condition of those who are raised, and the certainty of the resurrection; it is an age, which a certain class only, who are accounted worthy of it, shall obtain, a separate resurrection of the just (vs. 35). Second, this class is composed of the children of God, as being the children of the resurrection (vs. 36). Third, while waiting for this resurrection, their souls survive death, all live unto God, although they may be hidden from the eyes of men (vs. 38). (“Luke 19-20” by J.N. Darby)

J. N. Darby Translation

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34
And Jesus said to them, The sons of this worldf marry and are given in marriage,

JND Translation Notes

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f
Or "age."

W. Kelly Translation

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34
And Jesus saida to them, The sons of this age marry and are given in marriage;

WK Translation Notes

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a
Some MSS. have "answering said", the Edd. reject and read "said."