Go
Articles on

Luke 3

Luke 3:11 KJV (With Strong’s)

+
11
He answereth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Hef that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
coats
chiton (Greek #5509)
a tunic or shirt
KJV usage: clothes, coat, garment.
Pronounce: khee-tone'
Origin: of foreign origin (03801)
, let him impart
metadidomi (Greek #3330)
to give over, i.e. share
KJV usage: give, impart.
Pronounce: met-ad-id'-o-mee
Origin: from 3326 and 1325
to him that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
none
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
meat
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
, let him do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
likewise
homoios (Greek #3668)
similarly
KJV usage: likewise, so.
Pronounce: hom-oy'-oce
Origin: adverb from 3664
.
f
Luke 11:41• 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:41)
;
2 Cor. 8:14• 14but on equality: at the present time your abundance for their lack, that their abundance also should be for your lack, so that there should be equality; (2 Cor. 8:14)
;
1 John 3:17• 17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him? (1 John 3:17)

More on:

+
Meat

Cross References

+
He that hath two.
Luke 11:41• 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:41)
;
Luke 18:22• 22And Jesus on hearing [this] said to him, One thing is lacking to thee yet: sell all that thou hast and distribute to poor [men], and thou shalt have treasure in the heavens; and come, follow me. (Luke 18:22)
;
Luke 19:8• 8And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have by false accusation exacted anything of any man, I restore fourfold. (Luke 19:8)
;
Isa. 58:7‑11•  (Isa. 58:7‑11)
;
Dan. 4:27•  (Dan. 4:27)
;
Matt. 25:40• 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:40)
;
Mark 14:5‑8• 5{i}for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.{/i}
 6{i}But Jesus said,{/i} Let her alone; why do ye trouble her? She hath wrought a good work as to me;
 7{i}for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.{/i}
 8She hath done what she could: she has beforehand anointed my body for the burial. (Mark 14:5‑8)
;
John 13:29• 29for some supposed because Judas had the bag that Jesus saith to him, Buy the things that we have need of for the feast, or that he should give something to the poor. (John 13:29)
;
Acts 10:2,4,31• 2pious and fearing God with all his house, giving much alms to the people, and entreating God continually,
 4But he gazing on him and being affrighted, said, What is [it], Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
 31and says, Cornelius thy prayer is heard, and thine alms had in remembrance before God: (Acts 10:2,4,31)
;
2 Cor. 8:3‑14• 3because according to power [I bear witness] and beyond power [they gave] of their own accord,
 4asking of us with much entreaty the grace and the fellowship of the ministering unto the saints; g
 5and this not as we hoped, but their own selves they gave first to the Lord and to us by the will of God;
 6so that we exhorted Titus, that, even as he before began, so he would also complete as to you this grace also;
 7but as ye abound in everything, faith and word and knowledge and all diligence and love from you to us, [see] that ye abound in this grace also.
 8I speak not by way of commandment, but through the diligence of others proving the genuineness of your love also.
 9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich.
 10And I give an opinion in this, for this is profitable for you who began before not only the doing, but also to be willing a year ago.
 11But now also complete the doing, that even as the readiness of the willing [was there], so also the completing [may be] out of what ye have.
 12For if the readiness be there, [one is] accepted according to what he may have, not according to what he hath not.
 13For [it is] not that others [should have] ease and you distress,
 14but on equality: at the present time your abundance for their lack, that their abundance also should be for your lack, so that there should be equality; (2 Cor. 8:3‑14)
;
1 Tim. 6:18• 18to do good, to be rich in good works, to be liberal in distributing, ready to communicate, (1 Tim. 6:18)
;
Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister. (Heb. 6:10)
;
James 1:27• 27A religious service pure and undefiled before him that is God and Father is this, to visit orphans and widows in their affliction, to keep himself unspotted from the world. (James 1:27)
;
James 2:15‑26• 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
 17So also faith, if it have not works, is dead in itself.
 18But someone will say, Thou hast faith, and I have works. Show me thy faith apart from works, and out of my works I will show thee my faith.
 19Thou believest that God is one; thou doest well; the demons also believe and shudder.
 20But art thou willing to learn, O vain man, that faith apart from works is dead?
 21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and by works faith was perfected.
 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God.
 24Ye see that a man is justified by works, and not by faith only.
 25And likewise was not also Rahab the harlot justified by works in that she received the messengers and sent [them] out another way?
 26For as the body without a spirit is dead, so also faith without works is dead. (James 2:15‑26)
;
1 John 3:17• 17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him? (1 John 3:17)
;
1 John 4:20• 20If Anyone say, I love God, and hate his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? (1 John 4:20)

J. N. Darby Translation

+
11
And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.

W. Kelly Translation

+
11
He answering saysa to them, He that has two coats let him give to him that has none; and he that has food let him do likewise.

WK Translation Notes

+
a
Some MSS. read "says," while the Edd. and other MSS. have "said."