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Luke 7

Luke 7:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
he, whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
not
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
k in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
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k
Luke 2:34• 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Luke 2:34)
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Isa. 8:14‑15• 14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
 15And many among them shall stumble, and fall, and be broken, and be snared, and be taken. (Isa. 8:14‑15)
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Matt. 11:6• 6And blessed is he, whosoever shall not be offended in me. (Matt. 11:6)
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Matt. 13:57• 57And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. (Matt. 13:57)
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John 6:66• 66From that time many of his disciples went back, and walked no more with him. (John 6:66)
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1 Cor. 1:21‑28• 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
 22For the Jews require a sign, and the Greeks seek after wisdom:
 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
 24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
 25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
 26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
 27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
 28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: (1 Cor. 1:21‑28)

Cross References

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Ministry on This Verse

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Luke 2:34• 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Luke 2:34)
;
Isa. 8:14‑15• 14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
 15And many among them shall stumble, and fall, and be broken, and be snared, and be taken. (Isa. 8:14‑15)
;
Matt. 11:6• 6And blessed is he, whosoever shall not be offended in me. (Matt. 11:6)
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Matt. 13:57‑58• 57And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
 58And he did not many mighty works there because of their unbelief. (Matt. 13:57‑58)
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John 6:60‑66• 60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
 61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
 62What and if ye shall see the Son of man ascend up where he was before?
 63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
 64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
 65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
 66From that time many of his disciples went back, and walked no more with him. (John 6:60‑66)
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Rom. 9:32‑33• 32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
 33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. (Rom. 9:32‑33)
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1 Cor. 1:21‑28• 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
 22For the Jews require a sign, and the Greeks seek after wisdom:
 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
 24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
 25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
 26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
 27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
 28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: (1 Cor. 1:21‑28)
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1 Cor. 2:14• 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Cor. 2:14)
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1 Peter 2:7‑8• 7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
 8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:7‑8)
• John was to receive Christ upon the testimony He gave of Himself; and that as having taken a position which would offend those who judged according to Jewish and carnal ideas—a position which required faith in a divine testimony, and, consequently, surrounded itself with those whom a moral change had enabled to appreciate this testimony. (“Luke 7” by J.N. Darby)
• Blessed is he who is not offended at the humble position He had taken. (“Luke 7” by J.N. Darby)

J. N. Darby Translation

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23
and blessed is whosoever shall not be offended in me.

W. Kelly Translation

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23
and blessed is he whosoever shall not be offended in me.