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Mark 14

Mr. 14:68 KJV (With Strong’s)

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68
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he denied
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
p, I know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
understand I
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
sayest
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the porch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proaulion (Greek #4259)
a forecourt, i.e. vestibule (alley-way)
KJV usage: porch.
Pronounce: pro-ow'-lee-on
Origin: neuter of a presumed compound of 4253 and 833
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the cock
alektor (Greek #220)
a cock or male fowl
KJV usage: cock.
Pronounce: al-ek'-tore
Origin: from ἀλέκω (to ward off)
crew
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
.
p
2 Ti. 2:12‑13• 12Si sufrimos, también reinaremos con él: si negáremos, él también nos negará:
 13Si fuéremos infieles, él permanece fiel: no se puede negar á sí mismo. (2 Ti. 2:12‑13)

More on:

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cock,
Porch

Cross References

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Ministry on This Verse

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he denied.
Mr. 14:29‑31• 29Entonces Pedro le dijo: Aunque todos sean escandalizados, mas no yo.
 30Y le dice Jesús: De cierto te digo que tú, hoy, en esta noche, antes que el gallo haya cantado dos veces, me negarás tres veces.
 31Mas él con mayor porfía decía: Si me fuere menester morir contigo, no te negaré. También todos decían lo mismo. (Mr. 14:29‑31)
;
Jn. 13:36‑38• 36Dícele Simón Pedro: Señor, ¿adónde vas? Respondióle Jesús: Donde yo voy, no me puedes ahora seguir; mas me seguirás después.
 37Dícele Pedro: Señor, ¿por qué no te puedo seguir ahora? mi alma pondré por ti.
 38Respondióle Jesús: ¿Tu alma pondrás por mí? De cierto, de cierto te digo: No cantará el gallo, sin que me hayas negado tres veces. (Jn. 13:36‑38)
;
2 Ti. 2:12‑13• 12Si sufrimos, también reinaremos con él: si negáremos, él también nos negará:
 13Si fuéremos infieles, él permanece fiel: no se puede negar á sí mismo. (2 Ti. 2:12‑13)
he went.
Mt. 26:71‑72• 71Y saliendo él á la puerta, le vió otra, y dijo á los que estaban allí: También éste estaba con Jesús Nazareno.
 72Y nego otra vez con juramento: No conozco al hombre. (Mt. 26:71‑72)
and the.
Mr. 14:30• 30Y le dice Jesús: De cierto te digo que tú, hoy, en esta noche, antes que el gallo haya cantado dos veces, me negarás tres veces. (Mr. 14:30)
• Those of any importance, such as the high-priest’s palace was sure to be, were usually built in the form of a quadrangle, having an interior open court. Access to the house was had by a porch or arched passage from the front, closed, as regards the street, by a heavy folding door or gate, containing in it a wicket for foot passengers, and kept by a porter. This entrance to the court would appear to be what Mark calls “the porch” (Mark 14:68). The interior court was usually open to the sky, and here it was that they “made a fire of coals; for it was cold” (John 18:18). In Luke we read that they “kindled a fire in the midst of the hall” (Luke 22:55). (“Sifted as Wheat” by W.T.P. Wolston)
• There was nothing apparently to cause terror, but so utterly powerless was even this most devoted of the disciples — at least, most ardent in his love, and most energetic in his demonstrations — so powerless was he to face even the nearness of death, that it suffices for a servant-maid’s word to bring out his denial of the Lord! (“Mark 14” by W. Kelly)

J. N. Darby Translation

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68
But he denied, saying, I knowf not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.

JND Translation Notes

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f
Oida. see 1 Cor. 8.1.

W. Kelly Translation

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68
But he denied, saying, I know not [him], nor understand what thou sayest. And he went out into the fore-court: and a cock crewa.

WK Translation Notes

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a
Several MSS. read "and the [a] cock crew." The Edd. omit.