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Mark 6

Mr. 6:30 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
gathered themselves together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
told
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they had done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they had taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
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z
Lc. 9:10• 10Y vueltos los apóstoles, le contaron todas las cosas que habían hecho. Y tomándolos, se retiró aparte á un lugar desierto de la ciudad que se llama Bethsaida. (Lc. 9:10)

More on:

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Apostle,
The Lord Jesus

Cross References

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Ministry on This Verse

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the apostles.
Mr. 6:7‑13• 7Y llamó á los doce, y comenzó á enviarlos de dos en dos: y les dió potestad sobre los espíritus inmundos.
 8Y les mandó que no llevasen nada para el camino, sino solamente báculo; no alforja, ni pan, ni dinero en la bolsa;
 9Mas que calzasen sandalias, y no vistiesen dos túnicas.
 10Y les decía: Donde quiera que entréis en una casa, posad en ella hasta que salgáis de allí.
 11Y todos aquellos que no os recibieren ni os oyeren, saliendo de allí, sacudid el polvo que está debajo de vuestros pies, en testimonio á ellos. De cierto os digo que más tolerable será el castigo de los de Sodoma y Gomorra el día del juicio, que el de aquella ciudad.
 12Y saliendo, predicaban que los hombres se arrepintiesen.
 13Y echaban fuera muchos demonios, y ungían con aceite á muchos enfermos, y sanaban. (Mr. 6:7‑13)
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Lc. 9:10• 10Y vueltos los apóstoles, le contaron todas las cosas que habían hecho. Y tomándolos, se retiró aparte á un lugar desierto de la ciudad que se llama Bethsaida. (Lc. 9:10)
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Lc. 10:17• 17Y volvieron los setenta con gozo, diciendo: Señor, aun los demonios se nos sujetan en tu nombre. (Lc. 10:17)
both.
Hch. 1:1• 1En el primer tratado, oh Teófilo, he hablado de todas las cosas que Jesús comenzó á hacer y á enseñar, (Hch. 1:1)
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Hch. 20:18‑21• 18Y cuando vinieron á él, les dijo: Vosotros sabéis cómo, desde el primer día que entré en Asia, he estado con vosotros por todo el tiempo,
 19Sirviendo al Señor con toda humildad, y con muchas lágrimas, y tentaciones que me han venido por las asechanzas de los Judíos:
 20Cómo nada que fuese útil he rehuído de anunciaros y enseñaros, públicamente y por las casas,
 21Testificando á los Judíos y á los Gentiles arrepentimiento para con Dios, y la fe en nuestro Señor Jesucristo. (Hch. 20:18‑21)
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1 Ti. 4:12‑16• 12Ninguno tenga en poco tu juventud; pero sé ejemplo de los fieles en palabra, en conversación, en caridad, en espíritu, en fe, en limpieza.
 13Entre tanto que voy, ocúpate en leer, en exhortar, en enseñar.
 14No descuides el don que está en ti, que te es dado por profecía con la imposición de las manos del presbiterio.
 15Medita estas cosas; ocúpate en ellas; para que tu aprovechamiento sea manifiesto á todos.
 16Ten cuidado de ti mismo y de la doctrina; persiste en ello; pues haciendo esto, á ti mismo salvarás y á los que te oyeren. (1 Ti. 4:12‑16)
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Tit. 2:6‑7• 6Exhorta asimismo á los mancebos á que sean comedidos;
 7Mostrándote en todo por ejemplo de buenas obras; en doctrina haciendo ver integridad, gravedad, (Tit. 2:6‑7)
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1 P. 5:2‑3• 2Apacentad la grey de Dios que está entre vosotros, teniendo cuidado de ella, no por fuerza, sino voluntariamente; no por ganancia deshonesta, sino de un ánimo pronto;
 3Y no como teniendo señorío sobre las heredades del Señor, sino siendo dechados de la grey. (1 P. 5:2‑3)
• A most wholesome thing it is for anyone engaged in the Lord’s work to go to Jesus with what has been done and taught. It is well to examine, and perhaps rehearse; but to whom can we do it with safety but to Jesus? (“Mark 6” by W. Kelly)

J. N. Darby Translation

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And the apostles are gathered together to Jesus. And they related to him all things, both what they had done and what they had taught.

W. Kelly Translation

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And the apostles are gathered together to Jesus. And they related to him all things, [both] what they had done and what they had taught.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)