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Mark 9

Mr. 9:13 KJV (With Strong’s)

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13
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
b Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
is
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
indeed
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
whatsoever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they listed
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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b
Mt. 11:14• 14Y si queréis recibir, él es aquel Elías que había de venir. (Mt. 11:14)
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Lc. 1:17• 17Porque él irá delante de él con el espíritu y virtud de Elías, para convertir los corazones de los padres á los hijos, y los rebeldes á la prudencia de los justos, para aparejar al Señor un pueblo apercibido. (Lc. 1:17)

More on:

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Elias,
Transfiguration,
Writing

Cross References

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Ministry on This Verse

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Elias.
Mt. 11:14• 14Y si queréis recibir, él es aquel Elías que había de venir. (Mt. 11:14)
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Mt. 17:12‑13• 12Mas os digo, que ya vino Elías, y no le conocieron; antes hicieron en él todo lo que quisieron: así también el Hijo del hombre padecerá de ellos.
 13Los discípulos entonces entendieron, que les habló de Juan el Bautista. (Mt. 17:12‑13)
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Lc. 1:17• 17Porque él irá delante de él con el espíritu y virtud de Elías, para convertir los corazones de los padres á los hijos, y los rebeldes á la prudencia de los justos, para aparejar al Señor un pueblo apercibido. (Lc. 1:17)
and they.
Mr. 6:14‑28• 14Y oyó el rey Herodes la fama de Jesús, porque su nombre se había hecho notorio; y dijo: Juan el que bautizaba, ha resucitado de los muertos, y por tanto, virtudes obran en él.
 15Otros decían: Elías es. Y otros decían: Profeta es, ó alguno de los profetas.
 16Y oyéndo lo Herodes, dijo: Este es Juan el que yo degollé: él ha resucitado de los muertos.
 17Porque el mismo Herodes había enviado, y prendido á Juan, y le había aprisionado en la cárcel á causa de Herodías, mujer de Felipe su hermano; pues la había tomado por mujer.
 18Porque Juan decía á Herodes: No te es lícito tener la mujer de tu hermano.
 19Mas Herodías le acechaba, y deseaba matarle, y no podía:
 20Porque Herodes temía á Juan, sabiendo que era varón justo y santo, y le tenía respeto: y oyéndole, hacía muchas cosas; y le oía de buena gana.
 21Y venido un día oportuno, en que Herodes, en la fiesta de su nacimiento, daba una cena á sus príncipes y tribunos, y á los principales de Galilea;
 22Y entrando la hija de Herodías, y danzando, y agradando á Herodes y á los que estaban con él á la mesa, el rey dijo á la muchacha: Pídeme lo que quisieres, que yo te lo daré.
 23Y le juró: Todo lo que me pidieres te daré, hasta la mitad de mi reino.
 24Y saliendo ella, dijo á su madre: ¿Qué pediré? Y ella dijo: La cabeza de Juan Bautista.
 25Entonces ella entró prestamente al rey, y pidió, diciendo: Quiero que ahora mismo me des en un plato la cabeza de Juan Bautista.
 26Y el rey se entristeció mucho; mas á causa del juramento, y de los que estaban con él á la mesa, no quiso desecharla.
 27Y luego el rey, enviando uno de la guardia, mandó que fuese traída su cabeza;
 28El cual fué, y le degolló en la cárcel, y trajó su cabeza en un plato, y la dió á la muchacha, y la muchacha la dió á su madre. (Mr. 6:14‑28)
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Mt. 14:3‑11• 3Porque Herodes había prendido á Juan, y le había aprisionado y puesto en la cárcel, por causa de Herodías, mujer de Felipe su hermano;
 4Porque Juan le decía: No te es lícito tenerla.
 5Y quería matarle, mas temía al pueblo; porque le tenían como á profeta.
 6Mas celebrándose el día del nacimiento de Herodes, la hija de Herodías danzó en medio, y agradó á Herodes.
 7Y prometió él con juramento de darle todo lo que pidiese.
 8Y ella, instruída primero de su madre, dijo: Dame aquí en un plato la cabeza de Juan el Bautista.
 9Entonces el rey se entristeció; mas por el juramento, y por los que estaban juntamente á la mesa, mandó que se le diese.
 10Y enviando, degolló á Juan en la cárcel.
 11Y fué traída su cabeza en un plato y dada á la muchacha; y ella la presentó á su madre. (Mt. 14:3‑11)
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Lc. 3:19‑20• 19Entonces Herodes el tetrarca, siendo reprendido por él á causa de Herodías, mujer de Felipe su hermano, y de todas las maldades que había hecho Herodes,
 20Añadió también esto sobre todo, que encerró á Juan en la cárcel. (Lc. 3:19‑20)
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Hch. 7:52• 52¿A cuál de los profetas no persiguieron vuestros padres? y mataron á los que antes anunciaron la venida del Justo, del cual vosotros ahora habéis sido entregadores y matadores; (Hch. 7:52)
• John had said that he was not Elias, and he quotes Isaiah 40, which speaks of the testimony; but he never quotes Malachi 4, which relates to Elias personally. The Lord (Matt. 11:10) applies Malachi 3:1; but John, Isaiah. (“Mark 9” by J.N. Darby)
• He shows a similar application of Elias’s case in the person of John the Baptist, while the strict coming of Elias or Elijah awaits its fulfillment in the latter day. (“Mark 9” by W. Kelly)

J. N. Darby Translation

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13
but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

W. Kelly Translation

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13
But I say unto you, that Elias also is come, and they have done unto him whatsoever they would, as it is written of him.