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Mark 10

Mark 10:35 KJV (With Strong’s)

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35
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
James
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, the sons
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of Zebedee
Zebedaios (Greek #2199)
Zebedaeus, an Israelite
KJV usage: Zebedee.
Pronounce: dzeb-ed-ah'-yos
Origin: of Hebrew origin (compare 02067)
, come unto
prosporeuomai (Greek #4365)
to journey towards, i.e. approach (not the same as 4313)
KJV usage: go before.
Pronounce: pros-por-yoo'-om-ahee
Origin: from 4314 and 4198
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
, we would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
thou shouldest do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
for us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
whatsoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we shall desire
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
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More on:

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John the Apostle,
Master,
Zebedee

Cross References

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Ministry on This Verse

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James.Matthew says that this request was made by Salome their mother; but though she made the request as from herself, yet it is evident that they had set her upon the business; and therefore Jesus, knowing whence it came, immediately addressed the sons.
Mark 1:19‑20• 19And going on thence a little, he saw James the son of Zebedee, and John his brother, and these were in the ship repairing the trawl-nets;
 20and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him. (Mark 1:19‑20)
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Mark 5:37• 37And he suffered no one to accompany him save Peter and James, and John the brother of James. (Mark 5:37)
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Mark 9:2• 2And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them: (Mark 9:2)
;
Mark 14:33• 33And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit. (Mark 14:33)
come.
Matt. 20:20‑28• 20Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.
 21And he said to her, What wilt thou? She says to him, Speak the word that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom.
 22And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which *I* am about to drink? They say to him, We are able.
 23And he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on my left, is not mine to give, but to those for whom it is prepared of my Father.
 24And the ten, having heard of it, were indignant about the two brothers.
 25But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.
 26It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;
 27and whosoever will be first among you, let him be your bondman;
 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:20‑28)
we would.
2 Sam. 14:4‑11• 4And the woman of Tekoah spoke to the king, and she fell on her face to the ground and did obeisance, and said, Save, O king!
 5And the king said to her, What aileth thee? And she said, I am indeed a widow woman, and my husband is dead.
 6And thy bondmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other and slew him.
 7And behold, the whole family is risen against thy bondmaid, and they say, Deliver him that smote his brother, that we may put him to death, for the life of his brother whom he killed; and we will destroy the heir also: so they will quench my coal which is left, and will not leave to my husband a name or remnant on the earth.
 8And the king said to the woman, Go to thy house, and I will give charge concerning thee.
 9And the woman of Tekoah said to the king, Upon me, my lord, O king, be the iniquity, and upon my father's house; and the king and his throne be guiltless.
 10And the king said, Whoever speaks to thee, bring him to me, and he shall not touch thee any more.
 11Then she said, I pray thee, let the king remember Jehovah thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they cut off my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth. (2 Sam. 14:4‑11)
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1 Kings 2:16,20• 16And now I ask one petition of thee; refuse me not. And she said to him, Speak.
 20Then she said, I desire one small petition of thee; refuse me not. And the king said to her, Ask, my mother, for I will not refuse thee. (1 Kings 2:16,20)
• John and James, little affected by the Lord’s communications, use their faith in the royalty of Christ to present the carnal desires of their heart. (“Mark 10” by J.N. Darby)

J. N. Darby Translation

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35
And there come to him James and John, the sons of Zebedee, saying to him, Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.

W. Kelly Translation

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35
And there come to him James and John, the sons of Zebedee, saying [to hima], Teacher, we would that thou shouldst do for us whatsoever we may ask theeb.

WK Translation Notes

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a
The Edd. include "to him." The words are not found in some MSS.
b
The Edd. include "thee;" while some MSS. omit.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)