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Mark 12

Mark 12:6 KJV (With Strong’s)

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6
Having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wellbeloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
, hen sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, They will reverence
entrepo (Greek #1788)
to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
KJV usage: regard, (give) reference, shame.
Pronounce: en-trep'-o
Origin: from 1722 and the base of 5157
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
.*
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
n
Heb. 1:1‑2• 1In many measures and in many manners of old God having spoken to the fathers in the prophets
 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds; (Heb. 1:1‑2)

Cross References

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Ministry on This Verse

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one.
Psa. 2:7•  (Psa. 2:7)
;
Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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Matt. 26:63• 63{i}But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.{/i} (Matt. 26:63)
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John 1:14,18,34,49• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth.
 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him].
 34And I have seen and borne witness that this is the Son of God.
 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:14,18,34,49)
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John 3:16‑18• 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him.
 18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God. (John 3:16‑18)
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1 John 4:9• 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him. (1 John 4:9)
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1 John 5:11‑12• 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life. (1 John 5:11‑12)
his.
Mark 1:11• 11And there came a voice out of the heavens saying, Thou art my beloved Son, in thee I have found my delight. (Mark 1:11)
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Mark 9:7• 7And there came a cloud overshadowing them; and a voice came out of the cloud, saying, This is My beloved Son: hear him. (Mark 9:7)
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Gen. 22:2,12•  (Gen. 22:2,12)
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Gen. 37:3,11‑13•  (Gen. 37:3,11‑13)
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Gen. 44:20•  (Gen. 44:20)
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Isa. 42:1•  (Isa. 42:1)
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Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
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Matt. 17:5• 5{i}While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.{/i} (Matt. 17:5)
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Luke 3:22• 22and the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven which said, Thou art my beloved Son; in thee I have found my delight. (Luke 3:22)
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Luke 9:35• 35{i}and{/i} there came a voice out of the cloud, saying, This is my beloved Son: hear him. (Luke 9:35)
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John 3:35• 35The Father loveth the Son and hath put all things in his hand. (John 3:35)
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Heb. 1:1‑2• 1In many measures and in many manners of old God having spoken to the fathers in the prophets
 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds; (Heb. 1:1‑2)
They.
Psa. 2:12•  (Psa. 2:12)
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John 5:23• 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him. (John 5:23)
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Heb. 1:6• 6But again, when he bringeth in the firstborn into the inhabited earth, he saith, And let all God's angels worship him. (Heb. 1:6)
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Rev. 5:9‑13• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
 10and hast made them to our God kings and priests; and they shall reign over the earth.
 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders: and the number of them was myriads of myriads and thousands of thousands,
 12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages. (Rev. 5:9‑13)
• Surely they must feel that the Son of God had an incomparably higher claim upon their affections and their reverence. And so it would have been had not man been utterly lost. (“Mark 12” by W. Kelly)
• The trial then closed in His rejection; but His rejection was their rejection before God. Man, no matter how tried or how greatly privileged, ends in proving his total opposition to God, his hopeless ruin in His sight. (“Mark 12” by W. Kelly)

J. N. Darby Translation

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6
Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.

W. Kelly Translation

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6
Havinga yet [thereforeb] one beloved sonc, he sent him alsod last to them, saying, They will reverence my son.

WK Translation Notes

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a
Some MSS. read "having." The Edd. adopt "he had," following other MSS.
b
Some MSS. have "therefore"; the Edd. on firm grounds omit the word.
c
The Edd. read "one beloved son." Some MSS. have "one son, his beloved."
d
Some MSS. have "also", the Edd. omit.