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Mark 9

Mark 9:7 KJV (With Strong’s)

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7
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a cloud
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
that overshadowed
episkiazo (Greek #1982)
to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively, to invest with preternatural influence
KJV usage: overshadow.
Pronounce: ep-ee-skee-ad'-zo
Origin: from 1909 and a derivative of 4639
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the cloud
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
s is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
: hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
t him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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s
Psa. 2:7•  (Psa. 2:7)
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Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
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2 Peter 1:17• 17For he received from God the Father honour and glory, when such a voice was borne to him by the magnificent glory, This is my beloved Son, in whom I found my delight; (2 Peter 1:17)
t
Deut. 18:15•  (Deut. 18:15)

More on:

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Cloud,
Transfiguration

Cross References

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Ministry on This Verse

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a cloud.
Ex. 40:34•  (Ex. 40:34)
;
1 Kings 8:10‑12•  (1 Kings 8:10‑12)
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Psa. 97:2•  (Psa. 97:2)
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Dan. 7:13•  (Dan. 7:13)
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Matt. 17:5‑7• 5{i}While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.{/i}
 6{i}And the disciples hearing [it] fell upon their faces, and were greatly terrified.{/i}
 7{i}And Jesus coming to [them] touched them, and said, Rise up, and be not terrified.{/i} (Matt. 17:5‑7)
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Matt. 26:64• 64{i}Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.{/i} (Matt. 26:64)
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Luke 9:34‑36• 34But as he was saying these things there came a cloud and overshadowed them, and they feared as they entered into the cloud,
 35{i}and{/i} there came a voice out of the cloud, saying, This is my beloved Son: hear him.
 36And as the voice was [heard] Jesus was found alone: and they kept silence and told no one in those days any of the things they had seen. (Luke 9:34‑36)
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Acts 1:9• 9And having said these things, as they were looking, he was taken up, and a cloud withdrew him from their eyes. (Acts 1:9)
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Rev. 1:7• 7Behold, he cometh with the clouds, and every eye shall see him, and those which pierced him; and all the tribes of the earth shall wail on account of him. Yea, Amen. (Rev. 1:7)
This.
Mark 1:11• 11And there came a voice out of the heavens saying, Thou art my beloved Son, in thee I have found my delight. (Mark 1:11)
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Psa. 2:7•  (Psa. 2:7)
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Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
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Matt. 26:63• 63{i}But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.{/i} (Matt. 26:63)
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Matt. 27:43,54• 43{i}He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.{/i}
 54{i}But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.{/i} (Matt. 27:43,54)
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John 1:34,49• 34And I have seen and borne witness that this is the Son of God.
 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:34,49)
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John 3:16‑18• 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him.
 18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God. (John 3:16‑18)
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John 5:18,22‑25,37• 18For this therefore the Jews sought the more to kill him, because he not only broke the Sabbath, but also said that God was his own Father, making himself equal with God.
 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
 37And the Father who sent me, himself hath borne witness about me. Ye have neither heard his voice at any time nor seen his shape; (John 5:18,22‑25,37)
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John 6:69• 69and we have believed and known that thou art the Holy One of God. (John 6:69)
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John 9:35• 35Jesus heard that they had cast him out, and, having found him, he said, Believest thou on the Son of God? (John 9:35)
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John 19:7• 7The Jews answered, We have a law, and according to the law he ought to die, because he made himself Son of God. (John 19:7)
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John 20:31• 31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. (John 20:31)
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Acts 8:37• 37(Verse not included in this translation) (Acts 8:37)
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Rom. 1:4• 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord, (Rom. 1:4)
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2 Peter 1:17• 17For he received from God the Father honour and glory, when such a voice was borne to him by the magnificent glory, This is my beloved Son, in whom I found my delight; (2 Peter 1:17)
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1 John 4:9‑10• 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins. (1 John 4:9‑10)
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1 John 5:11‑12,20• 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life.
 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:11‑12,20)
hear.
Ex. 23:21‑22•  (Ex. 23:21‑22)
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Deut. 18:15‑19•  (Deut. 18:15‑19)
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Acts 3:22‑23• 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you.
 23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people. (Acts 3:22‑23)
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Acts 7:37• 37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me. (Acts 7:37)
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Heb. 2:1• 1For this reason we ought to give heed more abundantly to the things heard, lest in any way we should be carried away. (Heb. 2:1)
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Heb. 12:25‑26• 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens;
 26whose voice then shook the earth, but now hath he promised, saying, Yet once will I shake not only the earth but also the heaven. (Heb. 12:25‑26)
• It was the glory as it shall be manifested on the earth, the glory of the kingdom, and God is still in the cloud, though revealing His glory in it. (“Mark 9” by J.N. Darby)
• This manifestation of the glory confirmed the faith of the disciples at that time (as Gethsemane taught them the reality of His sufferings and of His conflicts with the prince of darkness); and would afterwards form a subject of their testimony. (“Mark 9” by J.N. Darby)
• This really imparts special emphasis to Christ’s title as Son, and the Father’s will that they should hear Him — not now Moses and Elias, whom Peter’s unintelligent haste had put on a level with Him. (“Mark 9” by W. Kelly)

J. N. Darby Translation

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7
And there came a cloud overshadowingb them, and there came a voice out of the cloud, *This* is my beloved Son: hear him.

JND Translation Notes

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b
See Note, Matt. 17.5.

W. Kelly Translation

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7
And there came a cloud overshadowing them; and a voice came out of the cloud, saying, This is My beloved Son: hear him.