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Mark 5

Mark 5:41 KJV (With Strong’s)

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41
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he took
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
the damsel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
by the hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Talitha
talitha (Greek #5008)
the fresh, i.e. young girl; talitha (O maiden)
KJV usage: talitha.
Pronounce: tal-ee-thah'
Origin: of Chaldee origin (compare 02924)
cumi
koumi (Greek #2891)
cumi (i.e. rise!)
KJV usage: cumi.
Pronounce: koo'-mee
Origin: of Chaldee origin (06966)
; which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, being interpreted
methermeneuo (Greek #3177)
to explain over, i.e. translate
KJV usage: (by) interpret(-ation).
Pronounce: meth-er-mane-yoo'-o
Origin: from 3326 and 2059
, Damsel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
korasion (Greek #2877)
a (little) girl
KJV usage: damsel, maid.
Pronounce: kor-as'-ee-on
Origin: neuter of a presumed derivative of κόρη (a maiden)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, arise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
j.
j
Acts 9:40• 40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. (Acts 9:40)

More on:

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cumi,
Talitha Cumi

Cross References

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Ministry on This Verse

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took.
Mark 1:31• 31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. (Mark 1:31)
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Acts 9:40‑41• 40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
 41And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. (Acts 9:40‑41)
Talitha cumi.[Talitha cumi;] which is pure Syriac, the same as in the Syriac version, the proper translation of which is given by the evangelist.Damsel.
Mark 1:41• 41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. (Mark 1:41)
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Gen. 1:3• 3And God said, Let there be light: and there was light. (Gen. 1:3)
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Psa. 33:9• 9For he spake, and it was done; he commanded, and it stood fast. (Psa. 33:9)
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Luke 7:14‑15• 14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
 15And he that was dead sat up, and began to speak. And he delivered him to his mother. (Luke 7:14‑15)
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Luke 8:54‑55• 54And he put them all out, and took her by the hand, and called, saying, Maid, arise.
 55And her spirit came again, and she arose straightway: and he commanded to give her meat. (Luke 8:54‑55)
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John 5:28‑29• 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:28‑29)
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John 11:43‑44• 43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
 44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. (John 11:43‑44)
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Rom. 4:17• 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. (Rom. 4:17)
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Phil. 3:21• 21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Phil. 3:21)
• He raises her again, for He can give life. Thus too with respect to Israel. On the way, those who had faith in Jesus were healed, incurable as they were in themselves; but in fact, as to Israel, the nation was dead in trespasses and sins. Apparently this put a stop to the work of Jesus. But grace will restore life to Israel in the end. (“Mark 5” by J.N. Darby)

J. N. Darby Translation

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41
And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.

W. Kelly Translation

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41
And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)