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Mark 8

Mark 8:2 KJV (With Strong’s)

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2
I have compassion
splagchnizomai (Greek #4697)
to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
KJV usage: have (be moved with) compassion.
Pronounce: splangkh-nid'-zom-ahee
Origin: middle voice from 4698
d on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they have
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
been with
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
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Psa. 145:8,15• 8Jehovah is gracious and merciful; slow to anger, and of great loving-kindness.
 15The eyes of all wait upon thee; and thou givest them their food in its season. (Psa. 145:8,15)
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Heb. 5:2• 2being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity; (Heb. 5:2)

More on:

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Three

Cross References

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Ministry on This Verse

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compassion.
Mark 1:41• 41But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed. (Mark 1:41)
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Mark 5:19• 19And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee. (Mark 5:19)
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Mark 6:34• 34And on leaving the ship Jesus saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things. (Mark 6:34)
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Mark 9:22• 22and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us. (Mark 9:22)
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Psa. 103:13• 13As a father pitieth his children, so Jehovah pitieth them that fear him. (Psa. 103:13)
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Psa. 145:8,15• 8Jehovah is gracious and merciful; slow to anger, and of great loving-kindness.
 15The eyes of all wait upon thee; and thou givest them their food in its season. (Psa. 145:8,15)
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Mic. 7:19• 19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)
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Matt. 9:36• 36But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd. (Matt. 9:36)
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Matt. 14:14• 14And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm. (Matt. 14:14)
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Matt. 20:34• 34And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him. (Matt. 20:34)
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Luke 7:13• 13And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not; (Luke 7:13)
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Luke 15:20• 20And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses. (Luke 15:20)
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Heb. 2:17• 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; (Heb. 2:17)
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Heb. 4:15• 15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. (Heb. 4:15)
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Heb. 5:2• 2being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity; (Heb. 5:2)
and have.
Matt. 4:2‑4• 2and having fasted forty days and forty nights, afterwards he hungered.
 3And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.
 4But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth. (Matt. 4:2‑4)
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Matt. 6:32‑33• 32for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.
 33But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. (Matt. 6:32‑33)
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John 4:6‑8,30‑34• 6Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.
 7A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink
 8(for his disciples had gone away into the city that they might buy provisions).
 30They went out of the city and came to him.
 31But meanwhile the disciples asked him saying, Rabbi, eat.
 32But he said to them, I have food to eat which ye do not know.
 33The disciples therefore said to one another, Has any one brought him anything to eat?
 34Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. (John 4:6‑8,30‑34)
• The scene illustrates the fact and certainty of the Lord’s tender care of His people now that He has been rejected. (“Mark 8” by W. Kelly)
• The Messiah will act out of His own almighty power and love to Israel. This is the plain meaning of Psa. 132:15. (“Mark 8” by W. Kelly)

J. N. Darby Translation

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I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,

W. Kelly Translation

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I have compassion on the crowd, because they have stayed with me already three days, and have nothing to eat;