Go
Articles on

Matthew 18

Mt. 18:22 KJV (With Strong’s)

+
22
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, Until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
seven times
heptakis (Greek #2034)
seven times
KJV usage: seven times.
Pronounce: hep-tak-is'
Origin: adverb from 2033
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, Until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
seventy times
hebdomekontakis (Greek #1441)
seventy times
KJV usage: seventy times.
Pronounce: heb-dom-ay-kon-tak-is
Origin: multiple adverb from 1440
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
.

More on:

+
Seven,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
but.
Mt. 6:11‑12,14‑15• 11Danos hoy nuestro pan cotidiano.
 12Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.
 14Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial.
 15Mas si no perdonareis á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas. (Mt. 6:11‑12,14‑15)
;
Is. 55:7• 7Deje el impío su camino, y el hombre inicuo sus pensamientos; y vuélvase á Jehová, el cual tendrá de él misericordia, y al Dios nuestro, el cual será amplio en perdonar. (Is. 55:7)
;
Mi. 7:19• 19El tornará, él tendrá misericordia de nosotros; él sujetará nuestras iniquidades, y echará en los profundos de la mar todos nuestros pecados. (Mi. 7:19)
;
Mr. 11:25‑26• 25Y cuando estuviereis orando, perdonad, si tenéis algo contra alguno, para que vuestro Padre que está en los cielos os perdone también á vosotros vuestras ofensas.
 26Porque si vosotros no perdonareis, tampoco vuestro Padre que está en los cielos os perdonará vuestras ofensas. (Mr. 11:25‑26)
;
Ro. 12:21• 21No seas vencido de lo malo; mas vence con el bien el mal. (Ro. 12:21)
;
Ef. 4:26,31‑32• 26Airaos, y no pequéis; no se ponga el sol sobre vuestro enojo;
 31Toda amargura, y enojó, é ira, y voces, y maledicencia sea quitada de vosotros, y toda malicia:
 32Antes sed los unos con los otros benignos, misericordiosos, perdónandoos los unos á los otros, como también Dios os perdonó en Cristo. (Ef. 4:26,31‑32)
;
Ef. 5:1• 1Sed, pues, imitadores de Dios como hijos amados: (Ef. 5:1)
;
Col. 3:13• 13Sufriéndoos los unos á los otros, y perdonándoos los unos á los otros si alguno tuviere queja del otro: de la manera que Crito os perdonó, así también hacedlo vosotros. (Col. 3:13)
;
1 Ti. 2:8• 8Quiero, pues, que los hombres oren en todo lugar, levantando manos limpias, sin ira ni contienda. (1 Ti. 2:8)
• It must be remembered that this is a question of sin against us, not against the Lord. The Church cannot forgive any sin against the Lord until He has forgiven it, and He only forgives on the confession of sin. But, as believers, we are to forgive each other unlimitedly. (“His Questions” by W.T.P. Wolston)
• In the kingdom of heaven — not under the law, but under the rule of the rejected Christ — forgiveness is unlimited. How wonderful — the deeper holiness revealed in Christianity, is at the same time, that which feels with deepest love, and goes out with it to others! (“Remarks on Matthew 18” by W. Kelly)

J. N. Darby Translation

+
22
Jesus says to him, I say not to thee until seven times, but until seventy times seven.

W. Kelly Translation

+
22
Jesus says to him, I say not to thee until seven times, but until seventy times seven.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)