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Mark 11

Mr. 11:25 KJV (With Strong’s)

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25
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye stand
steko (Greek #4739)
to be stationary, i.e. (figuratively) to persevere
KJV usage: stand (fast).
Pronounce: stay'-ko
Origin: from the perfect tense of 2476
praying
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
, forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
d, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
ought
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
may forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
trespasses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
.
d
Mt. 6:14• 14Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial. (Mt. 6:14)
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Col. 3:13• 13Sufriéndoos los unos á los otros, y perdonándoos los unos á los otros si alguno tuviere queja del otro: de la manera que Crito os perdonó, así también hacedlo vosotros. (Col. 3:13)

More on:

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Father,
Forgiveness,
Heaven

Cross References

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Ministry on This Verse

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stand.
Zac. 3:1• 1Y mostróme á Josué, el gran sacerdote, el cual estaba delante del ángel de Jehová; y Satán estaba á su mano derecha para serle adversario. (Zac. 3:1)
;
Lc. 18:11• 11El Fariseo, en pie, oraba consigo de esta manera: Dios, te doy gracias, que no soy como los otros hombres, ladrones, injustos, adúlteros, ni aun como este publicano; (Lc. 18:11)
;
Ap. 11:4• 4Estas son las dos olivas, y los dos candeleros que están delante del Dios de la tierra. (Ap. 11:4)
forgive.
Mt. 6:12,14‑15• 12Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.
 14Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial.
 15Mas si no perdonareis á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas. (Mt. 6:12,14‑15)
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Mt. 18:23‑35• 23Por lo cual, el reino de los cielos es semejante á un hombre rey, que quiso hacer cuentas con sus siervos.
 24Y comenzando á hacer cuentas, le fué presentado uno que le debía diez mil talentos.
 25Mas á éste, no pudiendo pagar, mandó su señor venderle, y á su mujer é hijos, con todo lo que tenía, y que se le pagase.
 26Entonces aquel siervo, postrado, le adoraba, diciendo: Señor, ten paciencia conmigo, y yo te lo pagaré todo.
 27El señor, movido á misericordia de aquel siervo, le soltó y le perdonó la deuda.
 28Y saliendo aquel siervo, halló á uno de sus consiervos, que le debía cien denarios; y trabando de él, le ahogaba, diciendo: Págame lo que debes.
 29Entonces su consiervo, postrándose á sus pies, le rogaba, diciendo: Ten paciencia conmigo, y yo te lo pagaré todo.
 30Mas él no quiso; sino fué, y le echó en la cárcel hasta que pagase la deuda.
 31Y viendo sus consiervos lo que pasaba, se entristecieron mucho, y viniendo, declararon á su señor todo lo que había pasado.
 32Entonces llamándole su señor, le dice: Siervo malvado, toda aquella deuda te perdoné, porque me rogaste:
 33¿No te convenía también á ti tener misericordia de tu consiervo, como también yo tuve misericordia de ti?
 34Entonces su señor, enojado, le entregó á los verdugos, hasta que pagase todo lo que le debía.
 35Así también hará con vosotros mi Padre celestial, si no perdonareis de vuestros corazones cada uno á su hermano sus ofensas. (Mt. 18:23‑35)
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Lc. 6:37• 37No juzguéis, y no seréis juzgados: no condenéis, y no seréis condenados: perdonad, y seréis perdonados. (Lc. 6:37)
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Ef. 4:32• 32Antes sed los unos con los otros benignos, misericordiosos, perdónandoos los unos á los otros, como también Dios os perdonó en Cristo. (Ef. 4:32)
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Col. 3:13• 13Sufriéndoos los unos á los otros, y perdonándoos los unos á los otros si alguno tuviere queja del otro: de la manera que Crito os perdonó, así también hacedlo vosotros. (Col. 3:13)
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Stg. 2:13• 13Porque juicio sin misericordia será hecho con aquel que no hiciere misericordia: y la misericordia se gloría contra el juicio. (Stg. 2:13)
• They must act in grace, if they would enjoy this privilege. (“Mark 11” by J.N. Darby)
• {v.25-26} In Matthew this has its place in the Sermon on the Mount and especially in the prayer, as the retributive converse appears in the parable of the merciless servant. In Luke the principle comes out in another shape. (“Remarks on Mark 11:15-33” by W. Kelly)
• As those who are the subjects of mercy, who have been so greatly forgiven, we must be filled with the spirit of mercy and forgiveness ourselves. If not, we shall come under the government of God. (“Mark 11” by F.B. Hole)

J. N. Darby Translation

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And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offencesc.

JND Translation Notes

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c
Trespasses.

W. Kelly Translation

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And when ye stand praying, forgive if ye have anything against anyone, that your Father also who is in the heavens may forgive you your offences.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)