Articles on

Luke 6

Lc. 6:37 KJV (With Strong’s)

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37
Judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
z not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be judged
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
: condemn
katadikazo (Greek #2613)
to adjudge against, i.e. pronounce guilty
KJV usage: condemn.
Pronounce: kat-ad-ik-ad'-zo
Origin: from 2596 and a derivative of 1349
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall
katadikazo (Greek #2613)
to adjudge against, i.e. pronounce guilty
KJV usage: condemn.
Pronounce: kat-ad-ik-ad'-zo
Origin: from 2596 and a derivative of 1349
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be condemned
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
katadikazo (Greek #2613)
to adjudge against, i.e. pronounce guilty
KJV usage: condemn.
Pronounce: kat-ad-ik-ad'-zo
Origin: from 2596 and a derivative of 1349
: forgive
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall be forgiven
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
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Cross References

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Ministry on This Verse

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Judge.
Is. 65:5• 5Que dicen: Estáte en tu lugar, no te llegues á mí, que soy más santo que tú: éstos son humo en mi furor, fuego que arde todo el día. (Is. 65:5)
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Mt. 7:1• 1No juzguéis, para que no seáis juzgados. (Mt. 7:1)
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Ro. 2:1‑2• 1Por lo cual eres inexcusable, oh hombre, cuaquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.
2Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.
(Ro. 2:1‑2)
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Ro. 14:3‑4,10‑16• 3El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.
4¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle.
10Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.
11Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, Y toda lengua confesará á Dios.
12De manera que, cada uno de nosotros dará á Dios razón de sí.
13Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano.
14Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.
15Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió.
16No sea pues blasfemado vuestro bien:
(Ro. 14:3‑4,10‑16)
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1 Co. 4:3‑5• 3Yo en muy poco tengo el ser juzgado de vosotros, ó de juicio humano; y ni aun yo me juzgo.
4Porque aunque de nada tengo mala conciencia, no por eso soy justificado; mas el que me juzga, el Señor es.
5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza.
(1 Co. 4:3‑5)
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Stg. 4:11‑12• 11Hermanos, no murmuréis los unos de los otros. El que murmura del hermano, y juzga á su hermano, este tal murmura de la ley, y juzga á la ley; pero si tú juzgas á la ley, no eres guardador de la ley, sino juez.
12Uno es el dador de la ley, que puede salvar y perder: ¿quién eres tú que juzgas á otro?
(Stg. 4:11‑12)
forgive.
Lc. 17:3‑4• 3Mirad por vosotros: si pecare contra ti tu hermano, repréndele; y si se arrepintiere, perdónale.
4Y si siete veces al día pecare contra ti, y siete veces al día se volviere á ti, diciendo, pésame, perdónale.
(Lc. 17:3‑4)
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Mt. 5:7• 7Bienaventurados los misericordiosos: porque ellos alcanzarán misericordia. (Mt. 5:7)
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Mt. 6:14‑15• 14Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial.
15Mas si no perdonareis á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas.
(Mt. 6:14‑15)
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Mt. 18:35• 35Así también hará con vosotros mi Padre celestial, si no perdonareis de vuestros corazones cada uno á su hermano sus ofensas. (Mt. 18:35)
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Mr. 11:25‑26• 25Y cuando estuviereis orando, perdonad, si tenéis algo contra alguno, para que vuestro Padre que está en los cielos os perdone también á vosotros vuestras ofensas.
26Porque si vosotros no perdonareis, tampoco vuestro Padre que está en los cielos os perdonará vuestras ofensas.
(Mr. 11:25‑26)
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1 Co. 13:4‑7• 4La caridad es sufrida, es benigna; la caridad no tiene envidia, la caridad no hace sinrazón, no se ensancha;
5No es injuriosa, no busca lo suyo, no se irrita, no piensa el mal;
6No se huelga de la injusticia, mas se huelga de la verdad;
7Todo lo sufre, todo lo cree, todo lo espera, todo lo soporta.
(1 Co. 13:4‑7)
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Ef. 4:32• 32Antes sed los unos con los otros benignos, misericordiosos, perdónandoos los unos á los otros, como también Dios os perdonó en Cristo. (Ef. 4:32)
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Col. 3:13• 13Sufriéndoos los unos á los otros, y perdonándoos los unos á los otros si alguno tuviere queja del otro: de la manera que Crito os perdonó, así también hacedlo vosotros. (Col. 3:13)
 {v.37-38} This character particularly developed in the position of Christ, as He was on earth at that time, Christ fulfilling His service on earth. This implied government and recompense on God’s part, as was the case with regard to Christ Himself. (Luke 6 by J.N. Darby)
 This does not mean that a disciple is to have no powers of sound judgment and discrimination, but it does mean that he is not to be characterized by the censorious spirit that is quick to impute wrong motives and thus judge other people. (Luke 6 by F.B. Hole)

J. N. Darby Translation

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37
And judge not, and ye shall nota be judged; condemn not, and ye shall nota be condemned. Remit, and it shall be remitted to you.

JND Translation Notes

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a
A strong negative. "in no wise."

W. Kelly Translation

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37
And judge not, and ye shall not be judged; condemn not, and ye shall in nowise be condemned. Remit, and it shall be remitted unto you.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)