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Matthew 21

Matt. 21:39 KJV (With Strong’s)

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39
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theyq caught
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
of the vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
slew
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him.
q
Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
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Acts 4:25‑27• 25who by [the] Holy Spirit, [by the] mouth of our father David thy servant, didst say, Why did Gentiles rage and peoples meditate vain things?
 26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered, (Acts 4:25‑27)

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Vineyard

Cross References

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caught.
Matt. 26:50,57• 50{i}But Jesus said to him, [My] friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.{/i}
 57{i}Now they that had seized Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders were assembled.{/i} (Matt. 26:50,57)
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Mark 14:46‑53• 46and they laid their hands on him and took him.
 47{i}But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.{/i}
 48{i}And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?{/i}
 49{i}I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.{/i}
 50And all forsook him and fled.
 51And a certain young man followed him, with a linen cloth cast about his naked body: and [the young men] seize him;
 52but he left the linen cloth, and fled from them naked.
 53And they led Jesus away to the high-priest. And with him are assembled all the chief priests and the elders and the scribes. (Mark 14:46‑53)
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Luke 22:52‑54• 52And Jesus said to the chief priests and captains of the temple and elders, who had come against him, Have ye come out as against a robber with swords and sticks?
 53When I was day by day with you in the temple, ye did not stretch out your hands against me; but this is your hour and the power of darkness.
 54And having apprehended him, they led and introduced [him] into the house of the high priest. And Peter followed afar off. (Luke 22:52‑54)
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John 18:12,24• 12The band therefore and the commander , and the officials of the Jews, took Jesus and bound him
 24Annas [therefore] sent him bound unto Caiaphas the high priest. (John 18:12,24)
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Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
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Acts 4:25‑27• 25who by [the] Holy Spirit, [by the] mouth of our father David thy servant, didst say, Why did Gentiles rage and peoples meditate vain things?
 26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered, (Acts 4:25‑27)
cast.
Heb. 13:11‑13• 11For the bodies of those beasts, whose blood is brought into the holies for sin, are burned without the camp.
 12Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
 13Therefore let us go forth unto him without the camp, bearing his reproach. (Heb. 13:11‑13)
slew.
Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
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Acts 3:14‑15• 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you;
 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:14‑15)
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Acts 4:10• 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole. (Acts 4:10)
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Acts 5:30• 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree: (Acts 5:30)
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Acts 7:52• 52Which of the prophets did not your fathers persecute? And they slew those that announced beforehand of the coming of the Righteous One, of whom now ye became betrayers and murderers, (Acts 7:52)
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James 5:6• 6Ye condemned, ye slew the just one; he doth not resist you. (James 5:6)

J. N. Darby Translation

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39
And they took him, and cast him forth out of the vineyard, and killed him.

W. Kelly Translation

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39
And they took and cast him forth out of the vineyard and killed [him].