Articles on

Matthew 5

Matt. 5:9 KJV (With Strong’s)

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9
Blessed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
are thet peacemakers
eirenopoios (Greek #1518)
pacificatory, i.e. (subjectively) peaceable
KJV usage: peacemaker.
Pronounce: i-ray-nop-oy-os'
Origin: from 1515 and 4160
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall be called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the children
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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Cross References

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Ministry on This Verse

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are.
1 Chron. 12:17•  (1 Chron. 12:17)
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Psa. 34:12•  (Psa. 34:12)
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Psa. 120:6•  (Psa. 120:6)
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Psa. 122:6‑8•  (Psa. 122:6‑8)
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Acts 7:26• 26And on the day following he appeared to them as they were striving, and compelled them to peace, saying, Sirs, ye are brethren; why do ye wrong one to another? (Acts 7:26)
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Rom. 12:18• 18if possible, on your part be at peace with all men; (Rom. 12:18)
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Rom. 14:1‑7• 1But him that is weak in the faith receive not unto decisions of reasonings.
2One person hath faith to eat all things, but he that is weak eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him that eateth not judge him that eateth; for God hath received him.
4Who art thou that judgest another's servant? To his own master he standeth or falleth; and stand he shall, for his master is able to make him stand.
5One [person] judgeth day more than day, another judgeth every day [alike]. Let each be fully assured in his own mind.
6He that regardeth the day doth regard to [the] Lord, [and he that regardeth not the day to [the] Lord doth not regard;] and he that eateth eateth to [the] Lord, for he giveth thanks to God, and he that eateth not to [the] Lord eateth not and giveth thanks to God.
7For none of us liveth to himself and none dieth to himself;
(Rom. 14:1‑7)
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Rom. 14:17‑19• 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in [the] Holy Spirit;
18for he that in this serveth Christ [is] acceptable to God and approved by men.
19So then let us pursue the things of peace and the things of edifying one another.
(Rom. 14:17‑19)
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1 Cor. 6:6• 6But brother goeth to law with brother, and this before unbelievers. (1 Cor. 6:6)
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2 Cor. 5:20• 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God: (2 Cor. 5:20)
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2 Cor. 13:11• 11For the rest, brethren, rejoice, be perfected, be encouraged, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
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Eph. 4:1• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called, (Eph. 4:1)
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Phil. 2:1‑3• 1If therefore [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,
2fulfil my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing:
3nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves:
(Phil. 2:1‑3)
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Phil. 4:2• 2Euodia I exhort, and Syntyche I exhort, to mind the same thing in [the] Lord; (Phil. 4:2)
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Col. 3:13• 13forbearing one another, and forgiving each other, if any should have a complaint against any; even as also the Lord forgave you, so also [do] ye; (Col. 3:13)
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2 Tim. 2:22‑24• 22But flee youthful lusts, and follow after righteousness, faith, love, peace, with those that call on the Lord out of a pure heart.
23But foolish and ignorant questionings avoid, knowing that they beget contentions.
24And a bondman of [the] Lord must not contend, but be gentle towards all, apt to teach, forbearing,
(2 Tim. 2:22‑24)
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Heb. 12:14• 14Pursue peace with all, and holiness apart from which no one shall see the Lord, (Heb. 12:14)
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James 1:19‑20• 19Ye know [it], my brethren beloved, but let every man be swift to hear, slow to speak, slow to wrath;
20for man's wrath worketh not God's righteousness.
(James 1:19‑20)
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James 3:16‑18• 16For where envying and faction [are], there disorder [is] and every bad deed.
17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
18And righteousness' fruit in peace is being sown for those that make peace.
(James 3:16‑18)
for.
 Here we have the active side again, of which we saw an analogy in the closing one of the first four. These go out making peace, if there is any possibility of the peace of God being brought into the scene. (Remarks on Matthew 5:1-17 by W. Kelly)
 Oh! this is a sweet thing! Sons of God: is it not because it was the reflection of his own nature—what God Himself was? They bore the stamp of God upon them. (Remarks on Matthew 5:1-17 by W. Kelly)

J. N. Darby Translation

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9
Blessed the peace-makers, for *they* shall be called sons of God.

W. Kelly Translation

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Blessed the peace-makers; for they shall be called sons of God.