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Matthew 7

Matt. 7:11 KJV (With Strong’s)

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11
If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
, know how
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
to give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
gifts
doma (Greek #1390)
a present
KJV usage: gift.
Pronounce: dom'-ah
Origin: from the base of 1325
unto
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
e, how much
posos (Greek #4214)
interrogative pronoun (of amount) how much (large, long or (plural) many)
KJV usage: how great (long, many), what.
Pronounce: pos'-os
Origin: from an absolute πός (who, what) and 3739
more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
shall
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
good things
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
to them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
?
e
Luke 11:11• 11{i}But{/i} of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? (Luke 11:11)
,etc.

More on:

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Father,
Gifts,
Heaven

Cross References

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being.
Gen. 6:5•  (Gen. 6:5)
;
Gen. 8:21•  (Gen. 8:21)
;
Job 15:16•  (Job 15:16)
;
Jer. 17:9•  (Jer. 17:9)
;
Rom. 3:9,19• 9What then? are we better? Not at all; for we have before charged both Jews and Greeks with being all under sin,
 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God. (Rom. 3:9,19)
;
Gal. 3:22• 22But the scripture hath shut up all things under sin, that the promise by faith of Jesus Christ might be given to those that believe. (Gal. 3:22)
;
Eph. 2:1‑3• 1And you, being dead in your offences and your sins,
 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience;
 3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest; (Eph. 2:1‑3)
;
Titus 3:3• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another. (Titus 3:3)
how.
Ex. 34:6‑7•  (Ex. 34:6‑7)
;
2 Sam. 7:19•  (2 Sam. 7:19)
;
Psa. 86:5,15•  (Psa. 86:5,15)
;
Psa. 103:11‑13•  (Psa. 103:11‑13)
;
Isa. 49:15•  (Isa. 49:15)
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Isa. 55:8‑9•  (Isa. 55:8‑9)
;
Hos. 11:8‑9•  (Hos. 11:8‑9)
;
Mic. 7:18•  (Mic. 7:18)
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Mal. 1:6•  (Mal. 1:6)
;
Luke 11:11‑13• 11{i}But{/i} of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
 12or if also he shall ask an egg, shall give him a scorpion?
 13If, therefore, ye, being evil, know how to give good gifts unto your children, how much more will the Father who [is] of heaven give [the] Holy Spirit to them that ask him. (Luke 11:11‑13)
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John 3:16• 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:16)
;
Rom. 5:8‑10• 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us.
 9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:8‑10)
;
Rom. 8:32• 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things? (Rom. 8:32)
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Eph. 2:4‑5• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 5even us being dead in our offences he quickened with the Christ (by grace are ye saved), (Eph. 2:4‑5)
;
1 John 3:1• 1See what love the Father hath given us, that we should be called children of God [and we are]. For this reason, the world knoweth us not, because it knew him not. (1 John 3:1)
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1 John 4:10• 10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins. (1 John 4:10)
good.
Psa. 84:11•  (Psa. 84:11)
;
Psa. 85:12•  (Psa. 85:12)
;
Jer. 33:14•  (Jer. 33:14)
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Hos. 14:2•  (Hos. 14:2)
;
Hos. 14•  (Hos. 14)
:*marg:;
Luke 2:10‑11• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord. (Luke 2:10‑11)
;
Luke 11:13• 13If, therefore, ye, being evil, know how to give good gifts unto your children, how much more will the Father who [is] of heaven give [the] Holy Spirit to them that ask him. (Luke 11:13)
;
2 Cor. 9:8‑15• 8And God is able to make every grace abound unto you; that ye, always having all sufficiency in every [thing], may abound unto every good work;
 9as it is written, He scattered, he gave to the poor: his righteousness remaineth forever.
 10But he that supplieth seed to the sower and bread for eating will supply and multiply your sowing and increase the fruits of your righteousness;
 11ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.
 12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
 13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
 14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you.
 15Thanks to God for his unspeakable gift. (2 Cor. 9:8‑15)
;
Titus 3:4‑7• 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour;
 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:4‑7)

J. N. Darby Translation

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11
If therefore *ye*, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?

W. Kelly Translation

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11
If therefore ye, being wicked, know to give good gifts to your children, how much rather shall your Father that is in the heavens give good things to those that ask him?