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Matthew 8

Matt. 8:26 KJV (With Strong’s)

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26
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
fearful
deilos (Greek #1169)
timid, i.e. (by implication) faithless
KJV usage: fearful.
Pronounce: di-los'
Origin: from δεός (dread)
, O ye of little faith
oligopistos (Greek #3640)
incredulous, i.e. lacking confidence (in Christ)
KJV usage: of little faith.
Pronounce: ol-ig-op'-is-tos
Origin: from 3641 and 4102
? Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
he arose
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
n the winds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anemos (Greek #417)
wind; (plural) by implication, (the four) quarters (of the earth)
KJV usage: wind.
Pronounce: an'-em-os
Origin: from the base of 109
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
calm
galene (Greek #1055)
tranquillity
KJV usage: calm.
Pronounce: gal-ay'-nay
Origin: of uncertain derivation
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n
Job 38:11•  (Job 38:11)
;
Psa. 89:9•  (Psa. 89:9)
;
Psa. 107:29•  (Psa. 107:29)

More on:

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Faith,
Sea,
Wind

Cross References

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Ministry on This Verse

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Why.
Matt. 6:30• 30But if God doth so clothe the grass of the field, being today and tomorrow cast into the oven, how much more you, O ye of little faith? (Matt. 6:30)
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Matt. 14:30‑31• 30But seeing the wind strong, he was afraid; and beginning to sink he cried out, saying, Lord, save me.
 31And immediately Jesus stretched forth his hand and caught hold of him, and saith to him, O thou of little faith, wherefore didst thou doubt? (Matt. 14:30‑31)
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Matt. 16:8• 8{i}And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?{/i} (Matt. 16:8)
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Isa. 41:10‑14•  (Isa. 41:10‑14)
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Mark 4:40• 40{i}And he said to them, Why are ye [thus] fearful? how [is it] ye have not faith?{/i} (Mark 4:40)
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Luke 8:25• 25{i}And he said to them,{/i} Where is your faith? And, being afraid, they were astonished, saying to one another, Who, then is this! that he commands even the winds and the water, and they obey him? (Luke 8:25)
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Rom. 4:20• 20yet as to the promise of God wavered not through unbelief, but was strengthened in faith, giving glory to God, (Rom. 4:20)
and rebuked.
Matt. 8:27• 27{i}But the men were astonished, saying, What sort [of man] is this, that even the winds and the sea obey him?{/i} (Matt. 8:27)
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Job 38:8‑11•  (Job 38:8‑11)
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Psa. 65:7•  (Psa. 65:7)
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Psa. 89:9•  (Psa. 89:9)
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Psa. 93:3‑4•  (Psa. 93:3‑4)
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Psa. 104:6‑9•  (Psa. 104:6‑9)
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Psa. 107:28‑30•  (Psa. 107:28‑30)
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Psa. 114:3‑7•  (Psa. 114:3‑7)
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Prov. 8:28‑29•  (Prov. 8:28‑29)
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Isa. 50:2‑4•  (Isa. 50:2‑4)
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Isa. 63:12•  (Isa. 63:12)
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Nah. 1:4•  (Nah. 1:4)
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Hab. 3:8•  (Hab. 3:8)
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Mark 4:39,41• 39{i}And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.{/i}
 41{i}And they feared [with] great fear, and said one to another, Who then is this that even the wind and the sea obey him?{/i} (Mark 4:39,41)
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Mark 6:48‑51• 48And he saw them toiling in rowing, for the wind was contrary to them. About the fourth watch of the night he cometh unto them, walking upon the sea; and would have passed by them.
 49But when they saw him walking upon the sea they supposed it had been an apparition, and they cried out.
 50For all saw him, and were troubled. And immediately he talked with them, and says to them, Be of good courage; it is I; be not afraid.
 51And he went up to them into the ship, and the wind ceased. {i}And they were exceedingly beyond measure astonished in themselves and wondered;{/i} (Mark 6:48‑51)
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Luke 8:24‑25• 24{i}and coming to [him] they woke him up, saying,{/i} Master, master, we perish! Then he, rising up, rebuked the wind and the raging of the water, and they ceased, and there was a calm.
 25{i}And he said to them,{/i} Where is your faith? And, being afraid, they were astonished, saying to one another, Who, then is this! that he commands even the winds and the water, and they obey him? (Luke 8:24‑25)
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Rev. 10:2• 2and he had in his hand a little book open: and he set his right foot on the sea, and the left on the earth, (Rev. 10:2)
• The godly part of Israel are now separated with Himself and exposed to all that the enemies of God could do against them. But it only serves to enlist the power of the Lord for them. Everything is subdued at His bidding. So is it in our own experience. (“Remarks on Matthew 8” by W. Kelly)

J. N. Darby Translation

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26
And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there wasc a great calm.

JND Translation Notes

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c
Ginomai. Lit. "it then began" or "took place."

W. Kelly Translation

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26
And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)