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Micah 2

Mic. 2:2 KJV (With Strong’s)

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2
And they covet
chamad (Hebrew #2530)
to delight in
KJV usage: beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
Pronounce: khaw-mad'
Origin: a primitive root
fields
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
, and take them by violence
gazal (Hebrew #1497)
to pluck off; specifically to flay, strip or rob
KJV usage: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
Pronounce: gaw-zal'
Origin: a primitive root
; and houses
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and take them away
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
: so they μoppress
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
a man
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
and his house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, even a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
and his heritage
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
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μ
or, defraud.

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Cross References

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they covet.
Ex. 20:17• 17Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's. (Ex. 20:17)
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1 Kings 21:2‑19• 2And Ahab spoke to Naboth saying, Give me thy vineyard, that I may have it for a garden of herbs, for it is near, by the side of my house; and I will give thee for it a better vineyard than it; if it seem good to thee, I will give thee its value in money.
3And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers to thee!
4And Ahab came into his house sullen and vexed because of the word that Naboth the Jizreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he lay down on his bed, and turned away his face, and ate no bread.
5And Jezebel his wife came to him, and said to him, Why is thy spirit sullen, and thou eatest no bread?
6And he said to her, Because I spoke to Naboth the Jizreelite and said to him, Give me thy vineyard for money; or else, if it please thee, I will give thee a vineyard for it; and he said, I will not give thee my vineyard.
7And Jezebel his wife said to him, Dost thou now exercise sovereignty over Israel? arise, eat bread, and let thy heart be glad: I will give thee the vineyard of Naboth the Jizreelite.
8And she wrote a letter in Ahab's name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth.
9And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;
10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
11And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them:
12they proclaimed a fast, and set Naboth at the head of the people.
13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.
14And they sent to Jezebel saying, Naboth is stoned, and is dead.
15And it came to pass when Jezebel heard that Naboth was stoned and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jizreelite, which he refused to give thee for money; for Naboth is not alive, but dead.
16And it came to pass when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jizreelite, to take possession of it.
17And the word of Jehovah came to Elijah the Tishbite, saying,
18Arise, go down to meet Ahab king of Israel, who is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it.
19And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.
(1 Kings 21:2‑19)
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Job 31:38• 38If my land cry out against me, and its furrows weep together; (Job 31:38)
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Isa. 5:8• 8Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land! (Isa. 5:8)
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Jer. 22:17• 17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it. (Jer. 22:17)
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Amos 8:4• 4Hear this, ye that pant after the needy, even to cause to fail the poor of the land, (Amos 8:4)
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Hab. 2:5‑9• 5And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples.
6Shall not all these take up a proverb about him, and a taunting riddle against him, and say, Woe to him that increaseth that which is not his! how long?--and to him that loadeth himself with pledges!
7Shall they not rise up suddenly that shall bite thee, and they awake up that shall vex thee, and thou shalt be for booties unto them?
8Because thou hast plundered many nations, all the rest of the peoples shall plunder thee; because of men's blood, and for the violence done to the land, to the city, and all that dwell therein.
9Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil!
(Hab. 2:5‑9)
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1 Tim. 6:10• 10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows. (1 Tim. 6:10)
so.
Mic. 3:9• 9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity, (Mic. 3:9)
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Ex. 22:21‑24• 21Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.
22Ye shall not afflict any widow or fatherless child.
23If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;
24and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.
(Ex. 22:21‑24)
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2 Kings 9:26• 26Certainly I have seen yesterday the blood of Naboth, and the blood of his sons, saith Jehovah; and I will requite thee in this plot, saith Jehovah. And now, take and cast him into the plot, according to the word of Jehovah. (2 Kings 9:26)
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Neh. 5:1‑5• 1And there was a great cry of the people and of their wives against their brethren the Jews.
2And there were that said, We, our sons and our daughters, are many, and we must procure corn that we may eat and live.
3And there were that said, We have had to pledge our fields, and our vineyards, and our houses, that we might procure corn in the dearth.
4And there were that said, We have borrowed money for the king's tribute upon our fields and vineyards;
5yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
(Neh. 5:1‑5)
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Job 24:2‑12• 2They remove the landmarks; they violently take away the flocks and pasture them;
3They drive away the ass of the fatherless, they take the widow's ox for a pledge;
4They turn the needy out of the way: the afflicted of the land all hide themselves.
5Lo, as wild asses in the desert, they go forth to their work, seeking early for the prey: the wilderness yieldeth them food for their children.
6They reap in the field the fodder thereof, and they gather the vintage of the wicked;
7They pass the night naked without clothing, and have no covering in the cold;
8They are wet with the showers of the mountains, and for want of a shelter embrace the rock …
9They pluck the fatherless from the breast, and take a pledge of the poor:
10These go naked without clothing, and, hungry, they bear the sheaf;
11They press out oil within their walls, they tread their winepresses, and suffer thirst.
12Men groan from out of the city, and the soul of the wounded crieth out; and +God imputeth not the impiety.
(Job 24:2‑12)
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Ezek. 18:12• 12hath oppressed the poor and needy, exercised robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, committed abomination, (Ezek. 18:12)
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Ezek. 22:12• 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah. (Ezek. 22:12)
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Amos 8:4• 4Hear this, ye that pant after the needy, even to cause to fail the poor of the land, (Amos 8:4)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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Matt. 23:14• 14(Verse 14 is omitted in this translation.) (Matt. 23:14)
oppress.
or, defraud.

J. N. Darby Translation

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2
And they covet fields, and take them by violence; and houses, and take them away; and they oppresss a mant and his house, even a manu and his heritage.

JND Translation Notes

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s
Or "defraud," see Ezek. 22.12.
t
Geber, Job 3.3.
u
Ish, Gen. 2.23.