Articles on

Nehemiah 13

Neh. 13:2 KJV (With Strong’s)

+
2
Becausek they met
qadam (Hebrew #6923)
to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help)
KJV usage: come (go, (flee)) before, + disappoint, meet, prevent.
Pronounce: kaw-dam'
Origin: a primitive root
not the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
with bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
and with water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, but hired
sakar (Hebrew #7936)
a primitive root (apparently akin (by prosthesis) to 3739 through the idea of temporary purchase; compare 7937); to hire
KJV usage: earn wages, hire (out self), reward, X surely.
Pronounce: saw-kar'
Origin: or (by permutation) cakar (Ezra 4:5) {saw-kar'}
m Balaam
Bil`am (Hebrew #1109)
not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine
KJV usage: Balaam, Bileam.
Pronounce: bil-awm'
Origin: probably from 1077 and 5971
against them, that he should curse
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
them: howbeito our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
turned
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
the curse
qlalah (Hebrew #7045)
vilification
KJV usage: (ac-)curse(-d, - ing).
Pronounce: kel-aw-law'
Origin: from 7043
into a blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
.

More on:

+

Cross References

+
Because.
hired Balaam.
our God.
Num. 23:8‑11,18• 8How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
9For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
10Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
11And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
18And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:
(Num. 23:8‑11,18)
;
Num. 24:5‑10• 5How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!
6As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters.
7He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
8God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
10And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
(Num. 24:5‑10)
;
Deut. 23:5• 5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee. (Deut. 23:5)
;
Psa. 109:28• 28Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. (Psa. 109:28)
;
Mic. 6:5• 5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord. (Mic. 6:5)

J. N. Darby Translation

+
2
because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing.