Articles on

Nehemiah 13

Neh. 13:15 KJV (With Strong’s)

+
15
In those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
I in Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
some treading
darak (Hebrew #1869)
to tread; by implication, to walk; also to string a bow (by treading on it in bending)
KJV usage: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
Pronounce: daw-rak'
Origin: a primitive root
wine presses
gath (Hebrew #1660)
a wine-press (or vat for holding the grapes in pressing them)
KJV usage: (wine-)press (fat).
Pronounce: gath
Origin: probably from 5059 (in the sense of treading out grapes)
on the sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
, and bringing in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
sheaves
`arem (Hebrew #6194)
from 6192; a heap; specifically, a sheaf
KJV usage: heap (of corn), sheaf.
Pronounce: aw-rame'
Origin: (Jer. 50:26 or (feminine) aremah {ar-ay-maw'}
, and lading
`amac (Hebrew #6006)
a primitive root; to load, i.e. impose a burden (or figuratively, infliction)
KJV usage: be borne, (heavy) burden (self), lade, load, put.
Pronounce: aw-mas'
Origin: or mamas {aw-mas'}
asses
chamowr (Hebrew #2543)
from 2560; a male ass (from its dun red)
KJV usage: (he)ass.
Pronounce: kham-ore'
Origin: or (shortened) chamor {kham-ore}
; as also wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
, grapes
`enab (Hebrew #6025)
a grape
KJV usage: (ripe) grape, wine.
Pronounce: ay-nawb'
Origin: from an unused root probably meaning to bear fruit
, and figs
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
, and all manner of burdens
massa' (Hebrew #4853)
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
KJV usage: burden, carry away, prophecy, X they set, song, tribute.
Pronounce: mas-saw'
Origin: from 5375
, whichc they brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
on theb sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: and I testified
`uwd (Hebrew #5749)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
KJV usage: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
Pronounce: ood
Origin: a primitive root
against them in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
wherein they sold
makar (Hebrew #4376)
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
KJV usage: X at all, sell (away, -er, self).
Pronounce: maw-kar'
Origin: a primitive root
victuals
tsayid (Hebrew #6718)
the chase; also game (thus taken); (generally) lunch (especially for a journey)
KJV usage: X catcheth, food, X hunter, (that which he took in) hunting, venison, victuals.
Pronounce: tsah'-yid
Origin: from a form of 6679 and meaning the same
.

More on:

+

Cross References

+

Ministry on This Verse

+
treading wine.
burdens.
Neh. 10:31• 31Asimismo, que si los pueblos de la tierra trajesen á vender mercaderías y comestibles en día de sábado, nada tomaríamos de ellos en sábado, ni en día santificado; y que dejaríamos el año séptimo, con remisión de toda deuda. (Neh. 10:31)
;
Nm. 15:32‑36• 32Y estando los hijos de Israel en el desierto, hallaron un hombre que recogía leña en día de sábado.
33Y los que le hallaron recogiendo leña trajéronle á Moisés y á Aarón, y á toda la congregación:
34Y pusiéronlo en la cárcel, por que no estaba declarado qué le habían de hacer.
35Y Jehová dijo á Moisés: Irremisiblemente muera aquel hombre; apedréelo con piedras toda la congregación fuera del campo.
36Entonces lo sacó la congregación fuera del campo, y apedreáronlo con piedras, y murió; como Jehová mandó á Moisés.
(Nm. 15:32‑36)
;
Jer. 17:21‑22,24,27• 21Así ha dicho Jehová: Guardaos por vuestras vidas, y no traigáis carga en el día del sábado, para meter por las puertas de Jerusalem;
22Ni saquéis carga de vuestras casas en el día del sábado, ni hagáis obra alguna: mas santificad el día del sábado, como mandé á vuestros padres;
24Será empero, si vosotros me obedeciereis, dice Jehová, no metiendo carga por las puertas de esta ciudad en el día del sábado, sino que santificaréis el día del sábado, no haciendo en él ninguna obra;
27Mas si no me oyereis para santificar el día del sábado, y para no traer carga ni meterla por las puertas de Jerusalem en día de sábado, yo haré encender fuego en sus puertas, y consumirá los palacios de Jerusalem, y no se apagará.
(Jer. 17:21‑22,24,27)
I testified.
Neh. 13:21• 21Y protestéles, y díjeles: ¿Por qué os quedáis vosotros delante del muro? Si lo hacéis otra vez, os echaré mano. Desde entonces no vinieron en sábado. (Neh. 13:21)
;
Neh. 9:29• 29Y protestásteles que se volviesen á tu ley; mas ellos hicieron soberbiamente, y no oyeron tus mandamientos, sino que pecaron contra tus juicios, los cuales si el hombre hiciere, en ellos vivirá; y dieron hombro renitente, y endurecieron su cerviz, y no escucharon. (Neh. 9:29)
;
Dt. 8:19• 19Mas será, si llegares á olvidarte de Jehová tu Dios, y anduvieres en pos de dioses ajenos, y les sirvieres, y á ellos te encorvares, protésto lo hoy contra vosotros, que de cierto pereceréis. (Dt. 8:19)
;
2 Cr. 24:19• 19Y envióles profetas, para que los redujesen á Jehová, los cuales les protestaron: mas ellos no los escucharon. (2 Cr. 24:19)
;
Sal. 50:7• 7Oye, pueblo mío, y hablaré: Escucha, Israel, y testificaré contra ti: Yo soy Dios, el Dios tuyo. (Sal. 50:7)
;
Jer. 42:19• 19Jehová habló sobre vosotros, oh reliquias de Judá: No entréis en Egipto: sabed por cierto que os aviso hoy. (Jer. 42:19)
;
Mi. 6:3• 3Pueblo mío, ¿qué te he hecho, ó en qué te he molestado? Responde contra mí. (Mi. 6:3)
;
Hch. 2:40• 40Y con otras muchas palabras testificaba y exhortaba, diciendo: Sed salvos de esta perversa generación. (Hch. 2:40)
;
Hch. 20:21• 21Testificando á los Judíos y á los Gentiles arrepentimiento para con Dios, y la fe en nuestro Señor Jesucristo. (Hch. 20:21)
;
Gá. 5:3• 3Y otra vez vuelvo á protestar á todo hombre que se circuncidare, que está obligado á hacer toda la ley. (Gá. 5:3)
;
Ef. 4:17• 17Esto pues digo, y requiero en el Señor, que no andéis más como los otros Gentiles, que andan en la vanidad de su sentido. (Ef. 4:17)
;
1 Ts. 4:6• 6Que ninguno oprima, ni engañe en nada á su hermano: porque el Señor es vengador de todo esto, como ya os hemos dicho y protestado. (1 Ts. 4:6)
;
Ap. 22:18‑19• 18Porque yo protesto á cualquiera que oye las palabras de la profecía de este libro: Si alguno añadiere á estas cosas, Dios pondrá sobre él las plagas que están escritas en este libro.
19Y si alguno quitare de las palabras del libro de esta profecía, Dios quitará su parte del libro de la vida, y de la santa ciudad, y de las cosas que están escritas en este libro.
(Ap. 22:18‑19)
 The decline of that day was also reflected in the people’s indifference to the Sabbath. This was one of the very things that they had vowed to keep (Neh. 10:31). (Profaning of the Sabbath - Neh. 13:15-22 by N. Simon)
 Having lost all sense of the claims of God as to His house, it was but a natural consequence that they should also neglect the sanctity of the seventh day, the observance of which, from redemption out of Egypt. (Exod. 16; Deut. 5:14, 15) and onward, had been enjoined by God in connection with every covenant into which He had been pleased to enter with His people Israel. (Exposition on Nehemiah: Nehemiah 13 by E. Dennett)

J. N. Darby Translation

+
15
In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.