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Numbers 2

Nm. 2:2 KJV (With Strong’s)

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Everyq man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall pitch
chanah (Hebrew #2583)
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege)
KJV usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Pronounce: khaw-naw'
Origin: a primitive root (compare 2603)
by his own standard
degel (Hebrew #1714)
a flag
KJV usage: banner, standard.
Pronounce: deh'-gel
Origin: from 1713
, with the ensign
'owth (Hebrew #226)
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
KJV usage: mark, miracle, (en-)sign, token.
Pronounce: oth
Origin: probably from 225 (in the sense of appearing)
of their father’s
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
: γfarr off
neged (Hebrew #5048)
a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
KJV usage: about, (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
Pronounce: neh'-ghed
Origin: from 5046
about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
shall they pitch
chanah (Hebrew #2583)
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege)
KJV usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Pronounce: khaw-naw'
Origin: a primitive root (compare 2603)
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Cross References

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Every man.The Israelites, it appears, encamped in four grand divisions, with the tabernacle in the centre; though at some distance from it.
The form of the camp was quadrangular, containing, according to Scheuchzer, a little more than twelve square miles.
Under each of the four divisions, three tribes were placed, under one general standard.
Between these four great camps and the tabernacle, were pitched four smaller camps of the priests and Levites, who were in immediate attendance upon it; the camp of Moses, and of Aaron and his sons, being on the east side of the tabernacle, where the entrance was. Judah was placed on the east, and under him he had Issachar and Zebulun; on the south was Reuben, and under him Simeon and Gad; on the west was Ephraim, and under him Manasseh and Benjamin; and Dan was on the north, and under him Asher and Naphtali.
Every tribe had its particular standard, probably with the name of the tribe embroidered with large letters. It seems highly improbable that the figures of animals should have been painted on them, as the Jewish writers assert; for even in after ages, when Vitellius wished to march through Judea, their great men besought him to march another way, as the law of the land did not permit images (such as were on the Roman standard) to be brought into it.
Josephus Ant. 1. xviii. c. 7.shall pitch.
the ensign.
far off.
Heb. over against.
about the.
Nm. 1:50,53• 50Mas tú pondrás á los Levitas en el tabernáculo del testimonio, y sobre todos sus vasos, y sobre todas las cosas que le pertenecen: ellos llevarán el tabernáculo y todos sus vasos, y ellos servirán en él, y asentarán sus tiendas alrededor del tabernáculo.
53Mas los Levitas asentarán las suyas alrededor del tabernáculo del testimonio, y no habrá ira sobre la congregacíon de los hijos de Israel: y los Levitas tendrán la guarda del tabernáculo del testimonio.
(Nm. 1:50,53)
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Sal. 76:11• 11Prometed, y pagad á Jehová vuestro Dios: Todos los que están alrededor de él, traigan presentes al Terrible. (Sal. 76:11)
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Is. 12:6• 6Regocíjate y canta, oh moradora de Sión: porque grande es en medio de ti el Santo de Israel. (Is. 12:6)
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Ez. 43:7• 7Y díjome: Hijo del hombre, este es el lugar de mi asiento, y el lugar de las plantas de mis pies, en el cual habitaré entre los hijos de Israel para siempre: y nunca más contaminará la casa de Israel mi santo nombre, ni ellos ni sus reyes, con sus fornicaciones, y con los cuerpos muertos de sus reyes en sus altares: (Ez. 43:7)
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1 Co. 14:33,40• 33Porque Dios no es Dios de disensión, sino de paz; como en todas las iglesias de los santos.
40Empero hagáse todo decentemente y con orden.
(1 Co. 14:33,40)
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Fil. 1:27• 27Solamente que converséis como es digno del evangelio de Cristo; para que, ó sea que vaya á veros, ó que esté ausente, oiga de vosotros que estáis firmes en un mismo espíritu, unánimes combatiendo juntamente por la fe del evangelio, (Fil. 1:27)
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Col. 2:19• 19Y no teniendo la cabeza, de la cual todo el cuerpo, alimentado y conjunto por las ligaduras y conjunturas, crece en aumento de Dios. (Col. 2:19)
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Ap. 4:2‑5• 2Y luego yo fuí en Espíritu: y he aquí, un trono que estaba puesto en el cielo, y sobre el trono estaba uno sentado.
3Y el que estaba sentado, era al parecer semejante á una piedra de jaspe y de sardio: y un arco celeste había alrededor del trono, semejante en el aspecto á la esmeralda.
4Y alrededor del trono había veinticuatro sillas: y vi sobre las sillas veinticuatro ancianos sentados, vestidos de ropas blancas; y tenían sobre sus cabezas coronas de oro.
5Y del trono salían relámpagos y truenos y voces: y siete lámparas de fuego estaban ardiendo delante del trono, las cuales son los siete Espíritus de Dios.
(Ap. 4:2‑5)

J. N. Darby Translation

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The children of Israel shall encamp every one by his standard, with the ensign of their father’s house; round about the tent of meeting, afar off, opposite to it shall they encamp.