Go
Articles on

Philippians 1

Phil. 1:30 KJV (With Strong’s)

+
30
Having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
conflict
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
which
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
ye saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
w in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
to be in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Acts 16:19• 19And when her masters saw that the hope of their gain was gone, they laid hold on, and dragged Paul and Silas into the market-place before the rulers; (Acts 16:19)
;
1 Thess. 2:2• 2But having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict. (1 Thess. 2:2)

Cross References

+

Ministry on This Verse

+
the same.
John 16:33• 33These things have I spoken to you that in me ye may have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
;
Rom. 8:35‑37• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
 37But in all these things we more than overcome by him that loved us. (Rom. 8:35‑37)
;
1 Cor. 4:9‑14• 9For, I think, b God set us the apostles last as devoted to death, because we became a spectacle to the world, to both angels and men:
 10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
 11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
 12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
 13slandered, we beseech. We became as the world's scum, off-scouring of all, until now.
 14Not to abash you do I write these things, but as my beloved children I admonish [you]; (1 Cor. 4:9‑14)
;
1 Cor. 15:30‑32• 30Why are we also in danger every hour?
 31Daily I die, by the boasting of you, brethren, which I have in Christ Jesus our Lord.
 32If after man I fought with beasts in Ephesus, what [is] the profit to me? If no dead rise, let us eat and drink, for tomorrow we die. (1 Cor. 15:30‑32)
;
Eph. 6:11‑18• 11Put on the panoply of God, that ye may be able to stand against the stratagems of the devil;
 12for our wrestling is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].
 13On this account take up the panoply of God, that ye may be able to withstand in the evil day, and, having fully done all, to stand.
 14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,
 15and having shod your feet with [the] preparation of the gospel of peace;
 16besides all, having taken up the shield of faith with which ye will be able to quench all the fiery darts of the wicked one;
 17and receive the helmet of salvation, and the sword of the Spirit, which is God's word;
 18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints, (Eph. 6:11‑18)
;
Col. 2:1• 1For I wish you to know how great conflict I have for you and those in Laodicea, and as many as have not seen my face in flesh; (Col. 2:1)
;
1 Thess. 2:14‑15• 14For ye, brethren, became imitators of the assemblies of God that are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they also of the Jews,
 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men, (1 Thess. 2:14‑15)
;
1 Thess. 3:2‑4• 2and sent Timothy our brother and work-fellow under God in the gospel of Christ, to establish you and encourage concerning your faith,
 3that no one might be moved by these afflictions. For yourselves know that for this we are set.
 4For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know. (1 Thess. 3:2‑4)
;
2 Tim. 2:10‑12• 10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory.
 11Faithful [is] the word: for if we died together with [him], we shall also live together;
 12if we endure, we shall also reign together; if we shall deny [him], he also will deny us; (2 Tim. 2:10‑12)
;
2 Tim. 4:7• 7The good combat I have combated, the course I have finished, the faith I have kept: (2 Tim. 4:7)
;
Heb. 10:32‑33• 32But call to mind the former days, in which enlightened as ye were ye endured a great fight of afflictions,
 33on this side made a spectacle in both reproaches and afflictions, and on that become companions of those so used; (Heb. 10:32‑33)
;
Heb. 12:4• 4Not yet unto blood resisted ye, wrestling against sin. (Heb. 12:4)
;
Rev. 2:10‑11• 10Fear not the things which thou art about to suffer: behold, the devil is about to cast of you into prison that ye may be tried, and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee the crown of life.
 11He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall in no wise be hurt of the second death. (Rev. 2:10‑11)
;
Rev. 12:11• 11And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life unto death. (Rev. 12:11)
which.
Acts 16:19‑40• 19And when her masters saw that the hope of their gain was gone, they laid hold on, and dragged Paul and Silas into the market-place before the rulers;
 20and when they had brought them unto the praetors, they said, These men being Jews, exceedingly trouble our city,
 21and set forth customs which it is not lawful for us to receive, or practice, being Romans.
 22And the crowd rose up together against them; and the praetors rent their garments off them, and commanded to beat them with rods.
 23And having laid many stripes on them, they cast [them] into prison, charging the jailor to keep them safely;
 24who having received such a charge, cast them into the inner prison, and secured their feet into the stocks.
 25But about midnight, Paul and Silas in praying were singing praises to God, and the prisoners were listening to them;
 26and suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and the bands of all were loosed.
 27And the jailor being roused out of sleep, and seeing the prison doors open drew his sword and was about to kill himself, supposing that the prisoners had escaped.
 28But Paul cried with loud voice saying, Do thyself no harm, for we are all here.
 29And he called for lights, and sprang in, and trembling for fear, fell down before Paul and Silas,
 30and led them forth, and said, Sirs, what must I do to be saved?
 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house.
 32And they spoke to him the word of the Lord b with all that were in his house.
 33And he took them at that hour of the night and washed [them] from their stripes, and was baptized, he and all his immediately.
 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God.
 35And when it was day the praetors sent the lictors saying, Let those men go.
 36And the jailor reported the saying to Paul, The praetors have sent that ye be let go: now then go out and proceed in peace.
 37But Paul said unto them, They beat us openly uncondemned, men being Romans, and cast us into prison; and now do they cast us out privily? No, indeed, but let themselves come and bring us out.
 38And the lictors announced these words to the praetors; and they were afraid when they heard they were Romans.
 39And on coming they besought them, and bringing out entreated [them] to go out of the city.
 40And when they went out of the prison, they entered into [the house of] Lydia; and when they saw the brethren, they exhorted them and departed. (Acts 16:19‑40)
;
1 Thess. 2:2• 2But having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict. (1 Thess. 2:2)
now.
Phil. 1:13• 13so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the rest; (Phil. 1:13)
• Communion with His faithful servant in suffering for His sake united them more closely in Him. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

+
30
having the same conflict which ye have seen in me, and now hear of in me.

W. Kelly Translation

+
30
having the same conflict as ye saw in me and now hear of in me.