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Proverbs 12

Pr. 12:11 KJV (With Strong’s)

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11
Heo that tilleth
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
his land
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
shall be satisfied
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
with bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
: buta he that followeth
radaph (Hebrew #7291)
to run after (usually with hostile intent; figuratively (of time) gone by)
KJV usage: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).
Pronounce: raw-daf'
Origin: a primitive root
vain
reyq (Hebrew #7386)
from 7324; empty; figuratively, worthless
KJV usage: emptied(-ty), vain (fellow, man).
Pronounce: rake
Origin: or (shorter) req {rake}
persons is void
chacer (Hebrew #2638)
lacking; hence, without
KJV usage: destitute, fail, lack, have need, void, want.
Pronounce: khaw-sare'
Origin: from 2637
of understanding
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
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Cross References

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Ministry on This Verse

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tilleth.
he that followeth.
Pr. 1:10‑19• 10Hijo mío, si los pecadores te quisieren engañar, No consientas.
11Si dijeren: Ven con nosotros, Pongamos asechanzas á la sangre, Acechemos sin motivo al inocente;
12Los tragaremos vivos como el sepulcro, Y enteros, como los que caen en sima;
13Hallaremos riquezas de todas suertes, Henchiremos nuestras casas de despojos;
14Echa tu suerte entre nosotros; Tengamos todos una bolsa:
15Hijo mío, no andes en camino con ellos; Aparta tu pie de sus veredas:
16Porque sus pies correrán al mal, E irán presurosos á derramar sangre.
17Porque en vano se tenderá la red Ante los ojos de toda ave;
18Mas ellos á su propia sangre ponen asechanzas, Y á sus almas tienden lazo.
19Tales son las sendas de todo el que es dado á la codicia, La cual prenderá el alma de sus poseedores.
(Pr. 1:10‑19)
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Pr. 4:14‑15• 14No entres por la vereda de los impíos, Ni vayas por el camino de los malos.
15Desampárala, no pases por ella; Apártate de ella, pasa.
(Pr. 4:14‑15)
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Pr. 6:32• 32Mas el que comete adulterio con la mujer, es falto de entendimiento: Corrompe su alma el que tal hace. (Pr. 6:32)
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Pr. 7:7• 7Vi entre los simples, Consideré entre los jóvenes, Un mancebo falto de entendimiento, (Pr. 7:7)
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Pr. 9:6,13,16• 6Dejad las simplezas, y vivid; Y andad por el camino de la inteligencia.
13La mujer loca es alborotadora; Es simple é ignorante.
16Cualquiera simple, dice, venga acá. A los faltos de cordura dijo:
(Pr. 9:6,13,16)
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Pr. 13:20• 20El que anda con los sabios, sabio será; Mas el que se allega á los necios, será quebrantado. (Pr. 13:20)
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Jue. 9:4• 4Y diéronle setenta siclos de plata del templo de Baal-berith, con los cuales Abimelech alquiló hombres ociosos y vagabundos, que le siguieron. (Jue. 9:4)
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Sal. 26:4• 4No me he sentado con hombres de falsedad; Ni entré con los que andan encubiertamente. (Sal. 26:4)
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Jon. 2:8• 8Los que guardan las vanidades ilusorias, Su misericordia abandonan. (Jon. 2:8)
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Tit. 1:10‑11• 10Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,
11A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia.
(Tit. 1:10‑11)
 This is a searching word for young Christians. God’s word is a field well worth our tilling. Those who obey the apostolic injunction conscientiously, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth,” are invariably repaid for every hour earnestly devoted to the consideration of this precious field. Many, alas, waste much time in idle folly. (Proverbs Twelve by H.A. Ironside)
 Timothy is a fine pattern for all young saints on this point (2 Tim. 3:14-17), while the ungodly Jehoiakim is a warning beacon for all in danger of taking the opposite course to that we have been outlining (Jer. 36:22-32). (Proverbs Twelve by H.A. Ironside)

J. N. Darby Translation

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11
He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding.