Go
Articles on

Proverbs 19

Prov. 19:23 KJV (With Strong’s)

+
23
Theo fear
yir'ah (Hebrew #3374)
fear (also used as infinitive); morally, reverence
KJV usage: X dreadful, X exceedingly, fear(-fulness).
Pronounce: yir-aw'
Origin: feminine of 3373
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
tendeth to life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
: and he that hath it shall abide
luwn (Hebrew #3885)
a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
KJV usage: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
Pronounce: loon
Origin: or liyn {leen}
satisfied
sabea` (Hebrew #7649)
satiated (in a pleasant or disagreeable sense)
KJV usage: full (of), satisfied (with).
Pronounce: saw-bay'-ah
Origin: from 7646
; he shall not be visited
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
with evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
.
o
1 Tim. 4:8• 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 4:8)

More on:

+
Life

Cross References

+

Ministry on This Verse

+
fear.
Prov. 10:27• 27The fear of the Lord prolongeth days: but the years of the wicked shall be shortened. (Prov. 10:27)
;
Prov. 14:26‑27• 26In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
 27The fear of the Lord is a fountain of life, to depart from the snares of death. (Prov. 14:26‑27)
;
Psa. 19:9• 9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. (Psa. 19:9)
;
Psa. 33:18‑19• 18Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy;
 19To deliver their soul from death, and to keep them alive in famine. (Psa. 33:18‑19)
;
Psa. 34:9‑11• 9O fear the Lord, ye his saints: for there is no want to them that fear him.
 10The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.
 11Come, ye children, hearken unto me: I will teach you the fear of the Lord. (Psa. 34:9‑11)
;
Psa. 85:9• 9Surely his salvation is nigh them that fear him; that glory may dwell in our land. (Psa. 85:9)
;
Psa. 103:17• 17But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; (Psa. 103:17)
;
Psa. 145:18‑20• 18The Lord is nigh unto all them that call upon him, to all that call upon him in truth.
 19He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
 20The Lord preserveth all them that love him: but all the wicked will he destroy. (Psa. 145:18‑20)
;
Mal. 3:16‑17• 16Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
 17And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. (Mal. 3:16‑17)
;
Mal. 4:2• 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. (Mal. 4:2)
;
Acts 9:31• 31Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. (Acts 9:31)
shall abide.
Psa. 90:14• 14O satisfy us early with thy mercy; that we may rejoice and be glad all our days. (Psa. 90:14)
;
Psa. 91:16• 16With long life will I satisfy him, and show him my salvation. (Psa. 91:16)
;
Isa. 58:10‑11• 10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
 11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (Isa. 58:10‑11)
;
Matt. 5:6• 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. (Matt. 5:6)
;
Phil. 4:11‑12• 11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
 12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (Phil. 4:11‑12)
;
1 Tim. 4:8• 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 4:8)
;
1 Tim. 6:6‑9• 6But godliness with contentment is great gain.
 7For we brought nothing into this world, and it is certain we can carry nothing out.
 8And having food and raiment let us be therewith content.
 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. (1 Tim. 6:6‑9)
;
Heb. 13:5‑6• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
 6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Heb. 13:5‑6)
he shall.
Prov. 12:21• 21There shall no evil happen to the just: but the wicked shall be filled with mischief. (Prov. 12:21)
;
Rom. 8:28• 28And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (Rom. 8:28)
;
2 Tim. 4:18• 18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (2 Tim. 4:18)
• It is a synoptic statement of the precious truth unfolded in the 91st psalm—the portion of the man who dwells in the secret place of the Most High, abiding under the shadow of the Almighty. Resting in the enjoyment of His omnipotent power and unchanging love, he who fears the Lord has no anxious concern as to his affairs. He can rest satisfied, knowing that he cannot be visited with evil, for all things must work together for the good of one in such a case. (“Proverbs Nineteen” by H.A. Ironside)

J. N. Darby Translation

+
23
The fear of Jehovah tendeth to life, and he that hath it shall resth satisfied without being visited with evil.

JND Translation Notes

+
h
Or "dwell."