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Psalm 101

Psa. 101:1 KJV (With Strong’s)

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1
<<A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
.>> I will sing
shiyr (Hebrew #7891)
a primitive root (identical with 7788 through the idea of strolling minstrelsy); to sing
KJV usage: behold (by mistake for 7789), sing(-er, -ing man, - ing woman).
Pronounce: sheer
Origin: or (the original form) shuwr (1 Sam. 18:6) {shoor}
of mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
and judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
: unto thee, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, will I sing
zamar (Hebrew #2167)
properly, to touch the strings or parts of a musical instrument, i.e. play upon it; to make music, accompanied by the voice; hence to celebrate in song and music
KJV usage: give praise, sing forth praises, psalms.
Pronounce: zaw-mar'
Origin: a primitive root (perhaps ident. with 2168 through the idea of striking with the fingers)
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More on:

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David,
Mercy,
Psalms,
Singing

Cross References

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Ministry on This Verse

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1-8:  David makes a vow and profession of godliness.
I will sing.
Psa. 89:1• 1<<Maschil of Ethan the Ezrahite.>> I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations. (Psa. 89:1)
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Psa. 97:8• 8Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O Lord. (Psa. 97:8)
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Psa. 103:6‑8• 6The Lord executeth righteousness and judgment for all that are oppressed.
 7He made known his ways unto Moses, his acts unto the children of Israel.
 8The Lord is merciful and gracious, slow to anger, and plenteous in mercy. (Psa. 103:6‑8)
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Psa. 136:10‑22• 10To him that smote Egypt in their firstborn: for his mercy endureth for ever:
 11And brought out Israel from among them: for his mercy endureth for ever:
 12With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
 13To him which divided the Red sea into parts: for his mercy endureth for ever:
 14And made Israel to pass through the midst of it: for his mercy endureth for ever:
 15But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
 16To him which led his people through the wilderness: for his mercy endureth for ever.
 17To him which smote great kings: for his mercy endureth for ever:
 18And slew famous kings: for his mercy endureth for ever:
 19Sihon king of the Amorites: for his mercy endureth for ever:
 20And Og the king of Bashan: for his mercy endureth for ever:
 21And gave their land for an heritage: for his mercy endureth for ever:
 22Even an heritage unto Israel his servant: for his mercy endureth for ever. (Psa. 136:10‑22)
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Rom. 9:15‑18,22‑23• 15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
 16So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
 22What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
 23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, (Rom. 9:15‑18,22‑23)
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Rom. 11:22• 22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (Rom. 11:22)
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Rev. 15:3‑4• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Rev. 15:3‑4)
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Rev. 19:1‑3• 1And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God:
 2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
 3And again they said, Alleluia. And her smoke rose up for ever and ever. (Rev. 19:1‑3)
unto thee.
Psa. 71:22‑23• 22I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
 23My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed. (Psa. 71:22‑23)
• Book 4, Series 2. The Millennium. (““The Placement of the Psalms in Prophecy”” by B. Anstey)
• Psalm 101 gives us the principles on which the government of the earth will be carried on by Jehovah's king. (“Practical Reflections on the Psalms: Psalms 94-101” by J.N. Darby)
• The great principles on which the kingdom of Christ will be governed, unfolded by the King. The psalm is written by David, the king. He expresses the desires of his heart for the government of his house, the land, and the city of God. His desires express the mind of Christ for the government of the world as the King of kings. (“Psalms 101” by H. Smith)
• His loving-kindness and judgment. These are the two great principles of grace and government (see Psalms 99:8; 100:5). Grace to His people and judgment of evil and evildoers will introduce the kingdom; and in grace and government it will be maintained. (“Psalms 101” by H. Smith)
• This psalm completes this series disclosing the great principles on which the Kingdom of Christ will be governed. Above all else the Kingdom will redound to the praise of Jehovah, setting forth His “loving-kindness and judgment.” These two great principles of grace and government will govern the Kingdom (vs. 1 JND Translation). (“Book 4.” by B. Anstey)

J. N. Darby Translation

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A Psalm of David. I will sing of loving-kindness and judgment: unto thee, Jehovah, will I sing psalms.