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Psalm 117

Psa. 117:2 KJV (With Strong’s)

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2
For his merciful
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
kindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
is great
gabar (Hebrew #1396)
to be strong; by implication, to prevail, act insolently
KJV usage: exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be stronger, be valiant.
Pronounce: gaw-bar'
Origin: a primitive root
toward us: and the truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
h of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
endureth for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
. Praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
ye the Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
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Cross References

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Ministry on This Verse

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Psa. 85:10• 10Mercy and truth are met together; righteousness and peace have kissed each other. (Psa. 85:10)
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Psa. 89:1• 1<<Maschil of Ethan the Ezrahite.>> I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations. (Psa. 89:1)
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Psa. 100:4‑5• 4Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
5For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.
(Psa. 100:4‑5)
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Isa. 25:1• 1O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth. (Isa. 25:1)
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Mic. 7:20• 20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old. (Mic. 7:20)
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Luke 1:54‑55• 54He hath holpen his servant Israel, in remembrance of his mercy;
55As he spake to our fathers, to Abraham, and to his seed for ever.
(Luke 1:54‑55)
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John 14:6• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
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Rom. 15:8‑9• 8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
(Rom. 15:8‑9)
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1 John 5:6• 6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. (1 John 5:6)
 It is the sentiment of what God is to us, the thankful enjoyment of it as of God, which opens the mouth and heart by the knowledge of Him. It calls others to enjoy His goodness, too. It is an assimilation to the divine nature and privilege in the knowledge of love; only, as it should be, we learn love by knowing its exercise towards ourselves. (Practical Reflections on the Psalms: Psalms 114-118 by J.N. Darby)
 (vs. 2) They can thus call upon others to praise the Lord, because of what they have experienced themselves― “His merciful kindness is great toward us.” They at last own they have come into blessing on the ground of mercy (cf. Rom. 11:31-32). Nevertheless, they recognize it is not mercy at the expense of truth. (Psalms 117 by H. Smith)

J. N. Darby Translation

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2
For his loving-kindness is greatg toward us, and the truth of Jehovah endureth for ever. Hallelujah!

JND Translation Notes

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g
Or "is powerful," lit. "it has prevailed." see Ps. 103.11.