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Psalm 26

Psa. 26:10 KJV (With Strong’s)

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In whose hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
is mischief
zimmah (Hebrew #2154)
from 2161; a plan, especially a bad one
KJV usage: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
Pronounce: zim-maw'
Origin: or zammah {zam-maw'}
, and their right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
is βfull
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
of bribes
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
.
β
filled with.

Cross References

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In.
Psa. 10:14• 14Thou hast seen it, for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless. (Psa. 10:14)
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Psa. 11:2• 2For behold, the wicked bend the bow, they make ready their arrow upon the string, that they may in darkness shoot at the upright in heart. (Psa. 11:2)
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Psa. 36:4• 4He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil. (Psa. 36:4)
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Psa. 52:2• 2Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. (Psa. 52:2)
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Psa. 55:9‑11• 9Swallow them up, Lord; divide their tongue: for I have seen violence and strife in the city.
 10Day and night they go about it upon the walls thereof; and iniquity and mischief are in the midst of it.
 11Perversities are in the midst thereof; and oppression and deceit depart not from its streets. (Psa. 55:9‑11)
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Prov. 1:16• 16for their feet run to evil, and they make haste to shed blood. (Prov. 1:16)
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Prov. 4:16• 16For they sleep not except they have done mischief, and their sleep is taken away unless they have caused some to fall. (Prov. 4:16)
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Mic. 2:1‑3• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
 3Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye walk haughtily: for it is an evil time. (Mic. 2:1‑3)
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Matt. 26:3‑4• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
 4and took counsel together in order that they might seize Jesus by subtlety and kill him; (Matt. 26:3‑4)
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Acts 23:12• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul. (Acts 23:12)
full of.
Heb. filled with.
bribes.
Ex. 23:8• 8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous. (Ex. 23:8)
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Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous. (Deut. 16:19)
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1 Sam. 8:3• 3And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice. (1 Sam. 8:3)
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Isa. 33:15• 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
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Ezek. 22:12‑13• 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
 13And behold, I have smitten mine hand at thine overreaching which thou hast done, and at thy bloodshed which hath been in the midst of thee. (Ezek. 22:12‑13)
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Amos 5:12• 12For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate. (Amos 5:12)
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Mic. 7:3• 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. (Mic. 7:3)

J. N. Darby Translation

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In whose hands are evil devices, and their right hand is full of bribes.