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Psalm 78

Psa. 78:1 KJV (With Strong’s)

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<<Maschil
maskiyl (Hebrew #4905)
instructive, i.e. a didactic poem
KJV usage: Maschil.
Pronounce: mas-keel'
Origin: from 7919
r of Asaph
'Acaph (Hebrew #623)
collector; Asaph, the name of three Israelites, and of the family of the first
KJV usage: Asaph.
Pronounce: aw-sawf'
Origin: from 622
.>> Gives ear
'azan (Hebrew #238)
probably to expand; but used only as a denominative from 241; to broaden out the ear (with the hand), i.e. (by implication) to listen
KJV usage: give (perceive by the) ear, hear(-ken). See 239.
Pronounce: aw-zan'
Origin: a primitive root
, O my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, to my law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
: incline
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
your ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
to the words
'emer (Hebrew #561)
something said
KJV usage: answer, X appointed unto him, saying, speech, word.
Pronounce: ay'-mer
Origin: from 559
of my mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
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Cross References

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Ministry on This Verse

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1-8:  An exhortation both to learn and to preach, the law of God.
9-66:  The story of God's wrath against the incredulous and disobedient.
67-72:  The Israelites being rejected, God chose Judah, Zion, and David.
A.M. 3074.
B.C. 930.
(Title.)
Maschil.
or, A Psalm forAsaph, to give instruction.
This Psalm was probably written, as Calmet and others suppose, by Asaph in the days of Asa, who had gained, by the aid of the Syrians, a great victory over the Israelites, and brought back to the pure worship of God many out of the tribes of Ephraim, Manasseh, and Simeon.
2 Chron. 15:1‑16:14• 1And the Spirit of God came upon Azariah the son of Oded:
2And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
3Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
4But when they in their trouble did turn unto the Lord God of Israel, and sought him, he was found of them.
5And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
6And nation was destroyed of nation, and city of city: for God did vex them with all adversity.
7Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.
8And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord.
9And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him.
10So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
11And they offered unto the Lord the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.
12And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul;
13That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
14And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.
15And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the Lord gave them rest round about.
16And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.
17But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
18And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
19And there was no more war unto the five and thirtieth year of the reign of Asa.
1In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
2Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
3There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
4And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.
5And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
6Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
7And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
9For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
11And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
12And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians.
13And Asa slept with his fathers, and died in the one and fortieth year of his reign.
14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.
(2 Chron. 15:1‑16:14)
See on Ps.
 Book 3, Series 1. The Indignation. The tribes of Israel restored. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 Psa. 78 {is} evidently a recapitulation of the history of Israel, convicting them of their disobedience and unbelief—the uselessness as to their hearts of all God's dealings with them, and then, so magnificently, His turning to His own sovereign grace to bless. (Practical Reflections on the Psalms: Psalms 78-80 by J.N. Darby)
 Psalms 78 traces the failure of the nation from Egypt until the times of David, and discovers to us God’s “way” of blessing. (Psalms 78 by H. Smith)
 This psalm in its prophetic application is a parabolic account of the return of the ten tribes to the land of Israel after the tribulation (Mt. 24:29-31). The psalm recounts the history of Israel when they journeyed from Egypt to Canaan. This historic journey is often correlated in the Prophets with the future journey of the tribes of Israel back to their promised land (Isa. 11:15-16, 51:9-11, Jer. 16:14-15, Ezk. 20:34-36, etc.). (Book 3. by B. Anstey)

J. N. Darby Translation

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An instruction. Of Asaph. Give ear, O my people, to my law; incline your ears to the words of my mouth.