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Psalm 85

Psa. 85:13 KJV (With Strong’s)

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13
Righteousness
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
d shall go
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him; ande shall set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
us in the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of his steps
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
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More on:

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Cross References

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Ministry on This Verse

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Righteousness.
shall set.
Psa. 119:35• 35Make me to walk in the path of thy commandments; for therein do I delight. (Psa. 119:35)
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Matt. 20:27‑28• 27and whosoever will be first among you, let him be your bondman;
28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.
(Matt. 20:27‑28)
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John 13:14‑16,34• 14If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet;
15for I have given you an example that, as I have done to you, ye should do also.
16Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.
34A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.
(John 13:14‑16,34)
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2 Cor. 3:18• 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:18)
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Gal. 2:20• 20I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. (Gal. 2:20)
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Eph. 5:1‑2• 1Be ye therefore imitators of God, as beloved children,
2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
(Eph. 5:1‑2)
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Phil. 2:5‑8• 5For let this mind be in you which was also in Christ Jesus;
6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
(Phil. 2:5‑8)
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Heb. 12:1‑2• 1Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.
(Heb. 12:1‑2)
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1 Peter 2:18‑24• 18Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God.
21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22who did no sin, neither was guile found in his mouth;
23who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;
24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
(1 Peter 2:18‑24)
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1 Peter 4:1• 1Christ, then, having suffered for us in the flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin, (1 Peter 4:1)
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1 John 2:6• 6He that says he abides in him ought, even as *he* walked, himself also so to walk. (1 John 2:6)
 The last verse properly applies to earth. But there is a truth yet connected with this I have not noticed. The present government of God applies to this walking in divine enjoyment, not to forgiveness and peace. We enjoy this blessed communion, dwelling in God and God in us by the Holy Ghost given to us. If we grieve Him, we are made sorry, humbled, perhaps chastened. It is always our place, but its realization and enjoyment depend on the revelations and action of the Holy Ghost in us, and these depend on our walk, and state, and obedience. (Practical Reflections on the Psalms: Psalms 85-87 by J.N. Darby)
 Righteousness will be the basis of the restored kingdom. (Psalms 85 by H. Smith)

J. N. Darby Translation

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13
Righteousness shall go before him, and shall set his footsteps on the wayb.

JND Translation Notes

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b
Or "shall set [itself] in the way of his steps."