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Romans 13

Ro. 13:9 KJV (With Strong’s)

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For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
, Thoue shalt
moicheuo (Greek #3431)
to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khyoo'-o
Origin: from 3432
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
commit adultery
moicheuo (Greek #3431)
to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khyoo'-o
Origin: from 3432
, Thou shalt
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
kill
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
, Thou shalt
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
, Thou shalt
pseudomartureo (Greek #5576)
to be an untrue testifier, i.e. offer falsehood in evidence
KJV usage: be a false witness.
Pronounce: psyoo-dom-ar-too-reh'-o
Origin: from 5575
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
bear false witness
pseudomartureo (Greek #5576)
to be an untrue testifier, i.e. offer falsehood in evidence
KJV usage: be a false witness.
Pronounce: psyoo-dom-ar-too-reh'-o
Origin: from 5575
, Thou shalt
epithumeo (Greek #1937)
to set the heart upon, i.e. long for (rightfully or otherwise)
KJV usage: covet, desire, would fain, lust (after).
Pronounce: ep-ee-thoo-meh'-o
Origin: from 1909 and 2372
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
covet
epithumeo (Greek #1937)
to set the heart upon, i.e. long for (rightfully or otherwise)
KJV usage: covet, desire, would fain, lust (after).
Pronounce: ep-ee-thoo-meh'-o
Origin: from 1909 and 2372
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
there be any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
commandment
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
, it is briefly comprehended
anakephalaiomai (Greek #346)
to sum up
KJV usage: briefly comprehend, gather together in one.
Pronounce: an-ak-ef-al-ah'-ee-om-ahee
Origin: from 303 and 2775 (in its original sense)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, namely
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
, Thoug shalt love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
neighbor
plesion (Greek #4139)
(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
KJV usage: near, neighbour.
Pronounce: play-see'-on
Origin: neuter of a derivative of πέλας (near)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
thyself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
.
e
Éx. 20:13• 13No matarás. (Éx. 20:13)
,etc.
g
Lv. 19:18• 18No te vengarás, ni guardarás rencor á los hijos de tu pueblo: mas amarás á tu prójimo como á ti mismo: Yo Jehová. (Lv. 19:18)
;
Mt. 22:39‑40• 39Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.
 40De estos dos mandamientos depende toda la ley y los profetas. (Mt. 22:39‑40)

More on:

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To Covet,
Witness

Cross References

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Ministry on This Verse

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For this.
Éx. 20:12‑17• 12Honra á tu padre y á tu madre, porque tus días se alarguen en la tierra que Jehová tu Dios te da.
 13No matarás.
 14No cometerás adulterio.
 15No hurtarás.
 16No hablarás contra tu prójimo falso testimonio.
 17No codiciarás la casa de tu prójimo, no codiciarás la mujer de tu prójimo, ni su siervo, ni su criada, ni su buey, ni su asno, ni cosa alguna de tu prójimo. (Éx. 20:12‑17)
;
Dt. 5:16‑21• 16Honra á tu padre y á tu madre, como Jehová tu Dios te ha mandado, para que sean prolongados tus días, y para que te vaya bien sobre la tierra que Jehová tu Dios te da.
 17No matarás.
 18No adulterarás.
 19No hurtarás.
 20No dirás falso testimonio contra tu prójimo.
 21No codiciarás la mujer de tu prójimo, ni desearás la casa de tu prójimo, ni su tierra, ni su siervo, ni su sierva, ni su buey, ni su asno, ni ninguna cosa que sea de tu prójimo. (Dt. 5:16‑21)
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Mt. 19:18‑19• 18Dícele: ¿Cuáles? Y Jesús dijo: No mataras: No adulterarás: No hurtarás: No dirás falso testimonio:
 19Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo. (Mt. 19:18‑19)
;
Mr. 10:19• 19Los mandamientos sabes: No adulteres: No mates: No hurtes: No digas falso testimonio: No defraudes: Honra á tu padre y á tu madre. (Mr. 10:19)
;
Lc. 18:20• 20Los mandamientos sabes: No matarás: No adulterarás: No hurtarás: No dirás falso testimonio: Honra á tu padre y á tu madre. (Lc. 18:20)
covet.
Ro. 7:7‑8• 7¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.
 8Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado está muerto. (Ro. 7:7‑8)
love.
Lv. 19:18,34• 18No te vengarás, ni guardarás rencor á los hijos de tu pueblo: mas amarás á tu prójimo como á ti mismo: Yo Jehová.
 34Como á un natural de vosotros tendréis al extranjero que peregrinare entre vosotros; y ámalo como á ti mismo; porque peregrinos fuisteis en la tierra de Egipto: Yo Jehová vuestro Dios. (Lv. 19:18,34)
;
Mt. 22:39• 39Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo. (Mt. 22:39)
;
Mr. 12:31• 31Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos. (Mr. 12:31)
;
Lc. 10:27• 27Y él respondiendo, dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de todas tus fuerzas, y de todo tu entendimiento; y á tu prójimo como á ti mismo. (Lc. 10:27)
;
Gá. 5:13• 13Porque vosotros, hermanos, á libertad habéis sido llamados; solamente que no uséis la libertad como ocasión á la carne, sino servíos por amor los unos á los otros. (Gá. 5:13)
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Stg. 2:8‑10• 8Si en verdad cumplís vosotros la ley real, conforme á la Escritura: Amarás á tu prójimo como á ti mismo, bien hacéis:
 9Mas si hacéis acepción de personas, cometéis pecado, y sois reconvenidos de la ley como transgresores.
 10Porque cualquiera que hubiere guardado toda la ley, y ofendiere en un punto, es hecho culpado de todos. (Stg. 2:8‑10)
• {v.9-10} In these verses, he mentions various commandments from the second table of the Law, having to do with man's responsibility toward his fellow man. His point is that love will fulfil these things without being formally under the Law. We aim to be like Christ in all our actions, and in doing so, we do those things. The Lord summarized the second table of the Law as: "Thou shalt love thy neighbour as thyself' (Matt. 22:36-40). (“Practical Righteousness Toward the Civil Authorities: Romans 13” by B. Anstey)

J. N. Darby Translation

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9
For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lustl; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyselfm.

JND Translation Notes

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l
See Ex. 20.13-17.
m
See Lev. 19.18.

W. Kelly Translation

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9
For “Thou shalt not commit adultery,” “Thou shalt not kill,” “Thou shalt not steal,” “Thou shalt not lust,” and if [there be] any other commandment, in this word it is summed up, in “Thou shalt love thy neighbour as thyself.”