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Romans 3

Ro. 3:19 KJV (With Strong’s)

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19
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
what things soever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, it saith
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
to them who are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
under
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
mouth
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
a may be stopped
phrasso (Greek #5420)
to fence or inclose, i.e. (specially), to block up (figuratively, to silence)
KJV usage: stop.
Pronounce: fras'-so
Origin: apparently a strengthening form of the base of 5424
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
may become
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
θguilty
hupodikos (Greek #5267)
under sentence, i.e. (by implication) condemned
KJV usage: guilty.
Pronounce: hoop-od'-ee-kos
Origin: from 5259 and 1349
before God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
a
Sal. 107:42• 42Vean los rectos, y alégrense; Y toda maldad cierre su boca. (Sal. 107:42)
θ
or, subject to the Judgment of God.

More on:

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God,
Law,
The World

Cross References

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Ministry on This Verse

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what things.
Ro. 3:2• 2Mucho en todas maneras. Lo primero ciertamente, que la palabra de Dios les ha sido confiada. (Ro. 3:2)
;
Ro. 2:12‑18• 12Porque todos lo que sin ley pecaron, sin ley también perecerán; y todos los que en la ley pecaron, por la ley serán juzgados:
 13Porque no los oidores de la ley son justos para con Dios, mas los hacedores de la ley serán justificados.
 14Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:
 15Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;
 16En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo.
 17He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,
 18Y sabes su voluntad, y apruebas lo mejor, instruído por la ley; (Ro. 2:12‑18)
;
Jn. 10:34‑35• 34Respondióles Jesús: ¿No está escrito en vuestra ley: Yo dije, Dioses sois?
 35Si dijo, dioses, á aquellos á los cuales fué hecha palabra de Dios (y la Escritura no puede ser quebrantada); (Jn. 10:34‑35)
;
Jn. 15:25• 25Mas para que se cumpla la palabra que está escrita en su ley: Que sin causa me aborrecieron. (Jn. 15:25)
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1 Co. 9:20‑21• 20Heme hecho á los Judíos como Judío, por ganar á los Judíos; á los que están sujetos á la ley (aunque yo no sea sujeto á la ley) como sujeto á la ley, por ganar á los que están sujetos á la ley;
 21A los que son sin ley, como si yo fuera sin ley, (no estando yo sin ley de Dios, mas en la ley de Cristo) por ganar á los que estaban sin ley. (1 Co. 9:20‑21)
;
Gá. 3:23• 23Empero antes que viniese la fe, estábamos guardados bajo la ley, encerrados para aquella fe que había de ser descubierta. (Gá. 3:23)
;
Gá. 4:5,21• 5Para que redimiese á los que estaban debajo de la ley, á fin de que recibiésemos la adopción de hijos.
 21Decidme, los que queréis estar debajo de la ley, ¿no habéis oído la ley? (Gá. 4:5,21)
;
Gá. 5:18• 18Mas si sois guiados del Espíritu, no estáis bajo la ley. (Gá. 5:18)
that.
Ro. 3:4• 4En ninguna manera; antes bien sea Dios verdadero, mas todo hombre mentiroso; como está escrito: Para que seas justificado en tus dichos, Y venzas cuando de ti se juzgare. (Ro. 3:4)
;
Ro. 1:20• 20Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables: (Ro. 1:20)
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Ro. 2:1• 1Por lo cual eres inexcusable, oh hombre, cuaquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas. (Ro. 2:1)
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1 S. 2:9• 9El guarda los pies de sus santos, Mas los impíos perecen en tinieblas; Porque nadie será fuerte por su fuerza. (1 S. 2:9)
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Job 5:16• 16Pues es esperanza al menesteroso, Y la iniquidad cerrará su boca. (Job 5:16)
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Job 9:2‑3• 2Ciertamente yo conozco que es así: ¿Y cómo se justificará el hombre con Dios?
 3Si quisiere contender con él, No le podrá responder á una cosa de mil. (Job 9:2‑3)
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Sal. 107:42• 42Vean los rectos, y alégrense; Y toda maldad cierre su boca. (Sal. 107:42)
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Ez. 16:63• 63Para que te acuerdes, y te avergüences, y nunca más abras la boca á causa de tu vergüenza, cuando me aplacare para contigo de todo lo que hiciste, dice el Señor Jehová. (Ez. 16:63)
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Mt. 22:12‑13• 12Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.
 13Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes. (Mt. 22:12‑13)
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Jn. 8:9• 9Oyendo, pues, ellos, redargüidos de la conciencia, salíanse uno á uno, comenzando desde los más viejos hasta los postreros: y quedó solo Jesús, y la mujer que estaba en medio. (Jn. 8:9)
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1 Co. 1:29• 29Para que ninguna carne se jacte en su presencia. (1 Co. 1:29)
and all the.
Ro. 3:9,23• 9¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.
 23Por cuanto todos pecaron, y están distituídos de la gloria de Dios; (Ro. 3:9,23)
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Ro. 2:1‑2• 1Por lo cual eres inexcusable, oh hombre, cuaquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.
 2Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas. (Ro. 2:1‑2)
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Gá. 3:10,22• 10Porque todos los que son de las obras de la ley, están bajo de maldición. Porque escrito está: Maldito todo aquel que no permaneciere en todas las cosas que están escritas en el libro de la ley, para hacerlas.
 22Mas encerró la Escritura todo bajo pecado, para que la promesa fuese dada á los creyentes por la fe de Jesucristo. (Gá. 3:10,22)
guilty before God.
or, subject to the judgment of God.
• His point here is that when God gave the Law to Israel, He was using Israel as a sample of the whole human race. When the Law proved Israel to be in total failure, God rightly concluded that all (both Jews and Gentiles) have fallen short of His holy standards. (“The Conclusion: Romans 3:9-20” by B. Anstey)

J. N. Darby Translation

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19
Now we know that whatever the things the law says, it speaks to those underl the law, that every mouth may be stopped, and all the world bem under judgment to God.

JND Translation Notes

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l
Lit. "in" en.
m
i.e. "become in that state," not future, but the existing consequence.

W. Kelly Translation

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19
Now we know that whatever things the law saith, it speaketh to those that [are] ina the law, that every mouth may be stopped, and all the world be under judgment with God.

WK Translation Notes

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a
Or, under (in the scope of).