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Romans 9

Ro. 9:32 KJV (With Strong’s)

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32
Wherefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
? Because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they sought it not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
as it were
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they stumbled
proskopto (Greek #4350)
to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively)
KJV usage: beat upon, dash, stumble (at).
Pronounce: pros-kop'-to
Origin: from 4314 and 2875
at that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
stumblingstone
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proskomma (Greek #4348)
a stub, i.e. (figuratively) occasion of apostasy
KJV usage: offence, stumbling(-block, (-stone)).
Pronounce: pros'-kom-mah
Origin: from 4350
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More on:

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Faith,
Law,
Stumbling Block

Cross References

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Ministry on This Verse

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Because.
Ro. 4:16• 16Por tanto es por la fe, para que sea por gracia; para que la promesa sea firme á toda simiente, no solamente al que es de la ley, mas también al que es de la fe de Abraham, el cual es padre de todos nosotros. (Ro. 4:16)
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Ro. 10:3• 3Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios. (Ro. 10:3)
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Mt. 19:16‑20• 16Y he aquí, uno llegándose le dijo: Maestro bueno, ¿qué bien haré para tener la vida eterna?
 17Y él le dijo: ¿Por qué me llamas bueno? Ninguno es bueno sino uno, es á saber, Dios: y si quieres entrar en la vida, guarda los mandamientos.
 18Dícele: ¿Cuáles? Y Jesús dijo: No mataras: No adulterarás: No hurtarás: No dirás falso testimonio:
 19Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.
 20Dícele el mancebo: Todo esto guardé desde mi juventud: ¿qué más me falta? (Mt. 19:16‑20)
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Jn. 6:27‑29• 27Trabajad no por la comida que perece, mas por la comida que á vida eterna permanece, la cual el Hijo del hombre os dará: porque á éste señaló el Padre, que es Dios.
 28Y dijéronle: ¿Qué haremos para que obremos las obras de Dios?
 29Respondió Jesús, y díjoles: Esta es la obra de Dios, que creáis en el que él ha enviado. (Jn. 6:27‑29)
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Hch. 16:30‑34• 30Y sacándolos fuera, le dice: Señores, ¿qué es menester que yo haga para ser salvo?
 31Y ellos dijeron: Cree en el Señor Jesucristo, y serás salvo tú, y tu casa.
 32Y le hablaron la palabra del Señor, y á todos los que estan en su casa.
 33Y tomándolos en aquella misma hora de la noche, les lavó los azotes; y se bautizó luego él, y todos los suyos.
 34Y llevándolos á su casa, les puso la mesa: y se gozó de que con toda su casa había creído á Dios. (Hch. 16:30‑34)
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1 Jn. 5:9‑12• 9Si recibimos el testimonio de los hombres, el testimonio de Dios es mayor; porque éste es el testimonio de Dios, que ha testificado de su Hijo.
 10El que cree en el Hijo de Dios, tiene el testimonio en sí mismo: el que no cree á Dios, le ha hecho mentiroso; porque no ha creído en el testimonio que Dios ha testificado de su Hijo.
 11Y este es el testimonio: Que Dios nos ha dado vida eterna; y esta vida está en su Hijo.
 12El que tiene al Hijo, tiene al vida: el que no tiene la Hijo de Dios, no tiene la vida. (1 Jn. 5:9‑12)
they stumbled.
Ro. 11:11• 11Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos. (Ro. 11:11)
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Mt. 13:57• 57Y se escandalizaban en él. Mas Jesús les dijo: No hay profeta sin honra sino en su tierra y en su casa. (Mt. 13:57)
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Lc. 2:34• 34Y los bendijo Simeón, y dijo á su madre María: He aquí, éste es puesto para caída y para levantamiento de muchos en Israel; y para señal á la que será contradicho; (Lc. 2:34)
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Lc. 7:23• 23Y bienaventurado es el que no fuere escandalizado en mí. (Lc. 7:23)
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1 Co. 1:23• 23Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura; (1 Co. 1:23)
• They had stumbled at the stumblingstone (that is, at Christ). (“Romans 9” by J.N. Darby)
• The Jews (nationally) missed the blessing because they misunderstood the purpose of the Law. They thought that it was a ladder upon which one climbs to attain righteousness, and have tried to establish their own righteousness by keeping the Law, and as a result, have become blinded as to their true state. And the crowning proof of their blinded state is that they "stumbled at that stumbling­ stone"—Christ. They rejected Him! (“The Sovereignty of God Israel's Past Election: Romans 9” by B. Anstey)

J. N. Darby Translation

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32
Wherefore? Because it was not on the principle of faith, but as off works. They have stumbled at the stumblingstoneg,

JND Translation Notes

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f
"As of works." Ek, here translated "of," is translated "on the principle of" in chs. 1.17; 5.1; 9.32. But this sense is clearer here in having simply "of" after the "as," and the sentence less encumbered.
g
Christ is the stumblingstone, as Paul goes on to explain.

W. Kelly Translation

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32
Why? Because not by faith but as by worksa [of law], for they stumbled at the stone of stumbling,

WK Translation Notes

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a
There is excellent evidence to show that "of law" has been inserted by the copyists to add force, clearness, or symmetry to the apostle’s citations from Isaiah. But there is nothing so good as the divine word as He gave it.