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Ruth 4

Ruth 4:14 KJV (With Strong’s)

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14
Andi the women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Naomi
No`omiy (Hebrew #5281)
pleasant; Noomi, an Israelitess
KJV usage: Naomi.
Pronounce: no-om-ee'
Origin: from 5278
, Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, which hath not ζleft
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
thee this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
without a ηkinsman
ga'al (Hebrew #1350)
a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
KJV usage: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Pronounce: gaw-al'
, that his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
may be famous
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
.
i
Rom. 12:15• 15Rejoice with them that do rejoice, and weep with them that weep. (Rom. 12:15)
ζ
caused to cease unto.
η
or, redeemer.

More on:

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Day,
Israel,
Kinsman,
Naomi,
Woman

Cross References

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the women.
Luke 1:58• 58And her neighbors and her cousins heard how the Lord had showed great mercy upon her; and they rejoiced with her. (Luke 1:58)
;
Rom. 12:15• 15Rejoice with them that do rejoice, and weep with them that weep. (Rom. 12:15)
;
1 Cor. 12:26• 26And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. (1 Cor. 12:26)
Blessed.
Gen. 29:35• 35And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing. (Gen. 29:35)
;
Psa. 34:1‑3• 1<<A Psalm of David, when he changed his behavior before Abimelech; who drove him away, and he departed.>> I will bless the Lord at all times: his praise shall continually be in my mouth.
 2My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad.
 3O magnify the Lord with me, and let us exalt his name together. (Psa. 34:1‑3)
;
Psa. 103:1‑2• 1<<A Psalm of David.>> Bless the Lord, O my soul: and all that is within me, bless his holy name.
 2Bless the Lord, O my soul, and forget not all his benefits: (Psa. 103:1‑2)
;
1 Thess. 5:18• 18In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (1 Thess. 5:18)
;
2 Thess. 1:3• 3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; (2 Thess. 1:3)
which hath.
Gen. 24:27• 27And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren. (Gen. 24:27)
left thee.
Heb. caused to cease unto thee.
kinsman, or,redeemer.
that his.
Ruth 4:21‑22• 21And Salmon begat Boaz, and Boaz begat Obed,
 22And Obed begat Jesse, and Jesse begat David. (Ruth 4:21‑22)
;
Gen. 12:2• 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: (Gen. 12:2)
;
Isa. 11:1‑4• 1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
 2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
 3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
 4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (Isa. 11:1‑4)
;
Matt. 1:5‑20• 5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
 6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
 7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
 8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
 9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
 10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
 11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
 12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
 13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
 14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
 15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
 16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
 17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
 18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
 19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
 20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. (Matt. 1:5‑20)

J. N. Darby Translation

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14
And the women said to Naomi, Blessed be Jehovah who hath not left thee this day without one that has the right of redemptiona, and may his name be famous in Israel!

JND Translation Notes

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a
Or "without a redeemer"; it refers to the son born, i.e. Obed.