Articles on

James 1

Stg. 1:11 KJV (With Strong’s)

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11
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the sun
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
helios (Greek #2246)
the sun; by implication, light
KJV usage: + east, sun.
Pronounce: hay'-lee-os
Origin: from ἕλη (a ray; perhaps akin to the alternate of 138)
is no sooner risen
anatello (Greek #393)
to (cause to) arise
KJV usage: (a-, make to) rise, at the rising of, spring (up), be up.
Pronounce: an-at-el'-lo
Origin: from 303 and the base of 5056
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
a burning heat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kauson (Greek #2742)
a glare
KJV usage: (burning) heat.
Pronounce: kow'-sone
Origin: from 2741
, but
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it withereth
xeraino (Greek #3583)
to desiccate; by implication, to shrivel, to mature
KJV usage: dry up, pine away, be ripe, wither (away).
Pronounce: xay-rah'-ee-no
Origin: from 3584
the grass
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chortos (Greek #5528)
a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation
KJV usage: blade, grass, hay.
Pronounce: khor'-tos
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the flower
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthos (Greek #438)
a blossom
KJV usage: flower.
Pronounce: anth'-os
Origin: a primary word
thereof
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
falleth
ekpipto (Greek #1601)
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
KJV usage: be cast, fail, fall (away, off), take none effect.
Pronounce: ek-pip'-to
Origin: from 1537 and 4098
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euprepeia (Greek #2143)
good suitableness, i.e. gracefulness
KJV usage: grace.
Pronounce: yoo-prep'-i-ah
Origin: from a compound of 2095 and 4241
of the fashion
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
of it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
perisheth
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
: so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall
maraino (Greek #3133)
to extinguish (as fire), i.e. (figuratively and passively) to pass away
KJV usage: fade away.
Pronounce: mar-ah'-ee-no
Origin: of uncertain affinity
the rich man
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
fade away
maraino (Greek #3133)
to extinguish (as fire), i.e. (figuratively and passively) to pass away
KJV usage: fade away.
Pronounce: mar-ah'-ee-no
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ways
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poreia (Greek #4197)
travel (by land); figuratively (plural) proceedings, i.e. career
KJV usage: journey(-ing), ways.
Pronounce: por-i'-ah
Origin: from 4198
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Cross References

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Ministry on This Verse

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risen.
so.
Stg. 5:1‑7• 1Ea ya ahora, oh ricos, llorad aullando por vuestras miserias que os vendrán.
2Vuestras riquezas están podridas: vuestras ropas están comidas de polilla.
3Vuestro oro y plata están corrompidos de orín; y su orín os será testimonio, y comerá del todo vuestras carnes como fuego. Os habéis allegado tesoro para en los postreros días.
4He aquí, el jornal de los obreros que han segado vuestras tierras, el cual por engaño no les ha sido pagado de vosotros, clama; y los clamores de los que habían segado, han entrado en los oídos del Señor de los ejércitos.
5Habéis vivido en deleites sobre la tierra, y sido disolutos; habéis cebado vuestros corazones como en el día de sacrificios.
6Habéis condenado y muerto al justo; y él no os resiste.
7Pues, hermanos, tened paciencia hasta la venida del Señor. Mirad cómo el labrador espera el precioso fruto de la tierra, aguardando con paciencia, hasta que reciba la lluvia temprana y tardía.
(Stg. 5:1‑7)
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Job 21:24‑30• 24Sus colodras están llenas de leche, Y sus huesos serán regados de tuétano.
25Y estotro morirá en amargura de ánimo, Y no habiendo comido jamás con gusto.
26Igualmente yacerán ellos en el polvo, Y gusanos los cubrirán.
27He aquí, yo conozco vuestros pensamientos, Y las imaginaciones que contra mí forjáis.
28Porque decís: ¿Qué es de la casa del príncipe, Y qué de la tienda de las moradas de los impíos?
29¿No habéis preguntado á los que pasan por los caminos, Por cuyas señas no negaréis,
30Que el malo es reservado para el día de la destrucción? Presentados serán en el día de las iras.
(Job 21:24‑30)
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Sal. 37:35‑36• 35Vi yo al impío sumamente ensalzado, Y que se extendía como un laurel verde.
36Empero pasóse, y he aquí no parece; Y busquélo, y no fué hallado.
(Sal. 37:35‑36)
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Sal. 49:6‑14• 6Los que confían en sus haciendas, Y en la muchedumbre de sus riquezas se jactan,
7Ninguno de ellos podrá en manera alguna redimir al hermano, Ni dar á Dios su rescate.
8(Porque la redención de su vida es de gran precio, Y no se hará jamás;)
9Que viva adelante para siempre, Y nunca vea la sepultura.
10Pues se ve que mueren los sabios, Así como el insensato y el necio perecen, Y dejan á otros sus riquezas.
11En su interior tienen que sus casas serán eternas, Y sus habitaciones para generación y generación: Llamaron sus tierras de sus nombres.
12Mas el hombre no permanecerá en honra: Es semejante á las bestias que perecen.
13Este su camino es su locura: Con todo, corren sus descendientes por el dicho de ellos. (Selah.)
14Como rebaños serán puestos en la sepultura; La muerte se cebará en ellos; Y los rectos se enseñorearán de ellos por la mañana: Y se consumirá su bien parecer en el sepulcro de su morada.
(Sal. 49:6‑14)
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Sal. 73:18‑20• 18Ciertamente los has puesto en deslizaderos; En asolamientos los harás caer.
19Cómo han sido asolados! cuán en un punto! Acabáronse, fenecieron con turbaciones.
20Como sueño del que despierta, Así, Señor, cuando despertares, menospreciarás sus apariencias.
(Sal. 73:18‑20)
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Ec. 5:15• 15Como salió del vientre de su madre, desnudo, así se vuelve, tornando como vino; y nada tuvo de su trabajo para llevar en su mano. (Ec. 5:15)
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Is. 28:1,4• 1Ay de la corona de soberbia, de los ebrios de Ephraim, y de la flor caduca de la hermosura de su gloria, que está sobre la cabeza del valle fértil de los aturdidos del vino!
4Y será la flor caduca de la hermosura de su gloria que está sobre la cabeza del valle fértil, como la fruta temprana, la primera del verano, la cual, en viéndola el que la mira, se la traga tan luego como la tiene á mano.
(Is. 28:1,4)
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Is. 40:7‑8• 7La hierba se seca, y la flor se cae; porque el viento de Jehová sopló en ella: ciertamente hierba es el pueblo.
8Sécase la hierba, cáese la flor: mas la palabra del Dios nuestro permanece para siempre.
(Is. 40:7‑8)
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Lc. 12:16‑21• 16Y refirióles una parábola, diciendo: La heredad de un hombre rico había llevado mucho;
17Y él pensaba dentro de sí, diciendo: ¿qué haré, porque no tengo donde juntar mis frutos?
18Y dijo: Esto haré: derribaré mis alfolíes, y los edificaré mayores, y allí juntaré todos mis frutos y mis bienes;
19Y diré á mi alma: Alma, muchos bienes tienes almacenados para muchos años; repósate, come, bebe, huélgate.
20Y díjole Dios: Necio, esta noche vuelven á pedir tu alma; y lo que has prevenido, ¿ de quién será?
21Así es el que hace para sí tesoro, y no es rico en Dios.
(Lc. 12:16‑21)
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Lc. 16:19‑25• 19Había un hombre rico, que se vestía de púrpura y de lino fino, y hacía cada día banquete con esplendidez.
20Había también un mendigo llamado Lázaro, el cual estaba echado á la puerta de él, lleno de llagas,
21Y deseando hartarse de las migajas que caían de la mesa del rico; y aun los perros venían y le lamían las llagas.
22Y aconteció que murió el mendigo, y fué llevado por los ángeles al seno de Abraham: y murió también el rico, y fué sepultado.
23Y en el infierno alzó sus ojos, estando en los tormentos, y vió á Abraham de lejos, y á Lázaro en su seno.
24Entonces él, dando voces, dijo: Padre Abraham, ten misericordia de mí, y envía á Lázaro que moje la punta de su dedo en agua, y refresque mi lengua; porque soy atormentado en esta llama.
25Y díjole Abraham: Hijo, acuérdate que recibiste tus bienes en tu vida, y Lázaro también males; mas ahora éste es consolado aquí, y tú atormentado.
(Lc. 16:19‑25)
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1 Co. 7:31• 31Y los que usan de este mundo, como los que no usan: porque la apariencia de este mundo se pasa. (1 Co. 7:31)
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1 P. 1:4• 4Para una herencia incorruptible, y que no puede contaminarse, ni marchitarse, reservada en los cielos (1 P. 1:4)
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1 P. 5:4• 4Y cuando apareciere el Príncipe de los pastores, vosotros recibiréis la corona incorruptible de gloria. (1 P. 5:4)
 These great Jewish leaders might be most comely in the eyes of their contemporaries, yet soon they would fade away. (James 1 by F.B. Hole)

J. N. Darby Translation

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11
For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

W. Kelly Translation

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11
For the sun arose with its scorchinga, and withered the grass, and its flower fell away, and the comeliness of its look perished: thus also will the rich one fade in his goingsb.

WK Translation Notes

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a
The American Revisers have "wind," departing from the simple "scorching heat," given to the word in {vi 23805}{/vi} and {vi 25515}{/vi}.
b
"Goings" is better than "ways."