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Song of Solomon 2

Song of Sol. 2:4 KJV (With Strong’s)

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4
He brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
me to the θbanqueting
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and his banner
degel (Hebrew #1714)
a flag
KJV usage: banner, standard.
Pronounce: deh'-gel
Origin: from 1713
over me was love
'ahabah (Hebrew #160)
feminine of 158 and meaning the same
KJV usage: love.
Pronounce: a-hab-aw
k.

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Cross References

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Ministry on This Verse

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brought.
Song of Sol. 1:4• 4Draw me, we will run after thee!--The king hath brought me into his chambers--We will be glad and rejoice in thee, We will remember thy love more than wine. They love thee uprightly. (Song of Sol. 1:4)
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Song of Sol. 5:1• 1I am come into my garden, my sister, my spouse; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, beloved ones! (Song of Sol. 5:1)
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Psa. 63:2‑5• 2To see thy power and thy glory, as I have beheld thee in the sanctuary;
3For thy loving-kindness is better than life: my lips shall praise thee.
4So will I bless thee while I live; I will lift up my hands in thy name.
5My soul is satisfied as with marrow and fatness, and my mouth shall praise thee with joyful lips.
(Psa. 63:2‑5)
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Psa. 84:10• 10For a day in thy courts is better than a thousand. I had rather stand at the threshold of the house of my God, than dwell in the tents of wickedness. (Psa. 84:10)
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John 14:21‑23• 21He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.
22Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
23Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.
(John 14:21‑23)
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Rev. 3:20• 20Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me. (Rev. 3:20)
banqueting house.
Heb. house of wine.
his banner.
Song of Sol. 6:4• 4Thou art fair, my love, as Tirzah, Comely as Jerusalem, Terrible as troops with banners: (Song of Sol. 6:4)
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Job 1:10• 10Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land. (Job 1:10)
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Psa. 60:4• 4Thou hast given a banner to them that fear thee, that it may be displayed because of the truth, (Selah,) (Psa. 60:4)
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Isa. 11:10• 10And in that day there shall be a root of Jesse, standing as a banner of the peoples: the nations shall seek it; and his resting-place shall be glory. (Isa. 11:10)
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John 15:9‑15• 9As the Father has loved me, I also have loved you: abide in my love.
10If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love.
11I have spoken these things to you that my joy may be in you, and your joy be full.
12This is my commandment, that ye love one another, as I have loved you.
13No one has greater love than this, that one should lay down his life for his friends.
14Ye are my friends if ye practise whatever I command you.
15I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.
(John 15:9‑15)
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Rom. 5:8‑10• 8but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
(Rom. 5:8‑10)
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Rom. 8:28‑39• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
31What shall we then say to these things? If God be for us, who against us?
32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
33Who shall bring an accusation against God's elect? It is God who justifies:
34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
37But in all these things we more than conquer through him that has loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(Rom. 8:28‑39)
 In theory she apprehends her relationship, and speaks chiefly of herself; but there is real affection. (Song of Solomon 2 by J.N. Darby)
 Her needs all met she is led into the full enjoyment of the bounties provided by the King. She is brought into the house of wine, to taste the fullness of His joy and the rapture of His love. Not now "His shadow," nor "His fruit," but Himself. (Canticle 1: The Assurance of Love by H. Smith)
 Setting us free from earthly things Christ would lead us into His heavenly things. He would give us a taste of the fullness of joy and the pleasures for evermore, there to find His banner over us is love. The banner tells of the conqueror and of victory gained. The love of Christ has conquered. And what a victory has Christ gained for His people. (Canticle 1: The Assurance of Love by H. Smith)

J. N. Darby Translation

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4
He hath brought me to the house of wine, And his banner over me is love.