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Zechariah 10

Zac. 10:3 KJV (With Strong’s)

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Mine anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
was kindled
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
against the shepherds
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
n, and I σpunished
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
the goats
`attuwd (Hebrew #6260)
from 6257; prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
KJV usage: chief one, (he) goat, ram.
Pronounce: at-tood'
Origin: or sattud {at-tood'}
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
hath visited
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
his flock
`eder (Hebrew #5739)
an arrangement, i.e. muster (of animals)
KJV usage: drove, flock, herd.
Pronounce: ay'-der
Origin: from 5737
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and hath made
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
them as his goodly
howd (Hebrew #1935)
grandeur (i.e. an imposing form and appearance)
KJV usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
Pronounce: hode
Origin: from an unused root
horse
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
o in the battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
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Cross References

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Ministry on This Verse

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anger.
Zac. 11:5‑8,17• 5A las cuales mataban sus compradores, y no se tenían por culpables; y el que las vendía, decía: Bendito sea Jehová, que he enriquecido; ni sus pastores tenían piedad de ellas.
6Por tanto, no más tendré piedad de los moradores de la tierra, dice Jehová: porque he aquí, yo entregaré los hombres, cada cual en mano de su compañero, y en mano de su rey; y quebrantarán la tierra, y yo no libraré de sus manos.
7Apacenté pues las ovejas de la matanza, es á saber, los pobres del rebaño. Y me tomé dos cayados; al uno puse por nombre Suavidad, y al otro Ataduras; y apacenté las ovejas.
8E hice matar tres pastores en un mes, y mi alma se angustió por ellos, y también el alma de ellos me aborreció á mí.
17Mal haya el pastor de nada, que deja el ganado. Espada sobre su brazo, y sobre su ojo derecho: del todo se secará su brazo, y enteramente será su ojo derecho oscurecido.
(Zac. 11:5‑8,17)
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Is. 56:9‑12• 9Todas las bestias del campo, todas las bestias del monte, venid á devorar.
10Sus atalayas ciegos son, todos ellos ignorantes; todos ellos perros mudos, no pueden ladrar; soñolientos, echados, aman el dormir.
11Y esos perros ansiosos no conocen hartura; y los mismos pastores no supieron entender: todos ellos miran á sus caminos, cada uno á su provecho, cada uno por su cabo.
12Venid, dicen, tomaré vino, embriaguémonos de sidra; y será el día de mañana como este, ó mucho más excelente.
(Is. 56:9‑12)
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Jer. 10:21• 21Porque los pastores se infatuaron, y no buscaron á Jehová: por tanto no prosperaron, y todo su ganado se esparció. (Jer. 10:21)
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Jer. 23:1‑2• 1Ay de los pastores que desperdician y derraman las ovejas de mi majada! dice Jehová.
2Por tanto, así ha dicho Jehová Dios de Israel á los pastores que apacientan mi pueblo: Vosotros derramasteis mis ovejas, y las espantasteis, y no las habéis visitado: he aquí yo visito sobre vosotros la maldad de vuestras obras, dice Jehová.
(Jer. 23:1‑2)
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Jer. 50:6• 6Ovejas perdidas fueron mi pueblo: sus pastores las hicieron errar, por los montes las descarriaron: anduvieron de monte en collado, olvidáronse de sus majadas. (Jer. 50:6)
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Ez. 34:2,7‑10• 2Hijo del hombre, profetiza contra los pastores de Israel; profetiza, y diles á los pastores: Así ha dicho el Señor Jehová: Ay de los pastores de Israel, que se apacientan á sí mismos! ¿No apacientan los pastores los rebaños?
7Por tanto, pastores, oid palabra de Jehová:
8Vivo yo, ha dicho el Señor Jehová, que por cuanto mi rebaño fué para ser robado, y mis ovejas fueron para ser comidas de toda bestia del campo, sin pastor; ni mis pastores buscaron mis ovejas, sino que los pastores se apacentaron á sí mismos, y no apacentaron mis ovejas;
9Por tanto, oh pastores, oid palabra de Jehová:
10Así ha dicho el Señor Jehová: He aquí, yo á los pastores; y requeriré mis ovejas de su mano, y haréles dejar de apacentar las ovejas: ni los pastores se apacentarán más á sí mismos; pues yo libraré mis ovejas de sus bocas, y no les serán más por comida.
(Ez. 34:2,7‑10)
and I.
punished.
Heb. visited upon.
visited.
as.
 It was thus the shepherds He held as chiefly responsible for the condition of the flock....In the same way in the letters to the seven churches, in Revelation 2-3, the angels of the several assemblies are charged with their sin and condition. (Zechariah 10 by E. Dennett)
 The he-goats (they are really goats, though claiming to be sheep, if not shepherds). (Zechariah 10 by E. Dennett)

J. N. Darby Translation

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Mine anger is kindled against the shepherds, and I will punish the he-goats; for Jehovah of hosts visiteth his flock, the house of Judah, and maketh them as his majestic horse in the battle.