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Zechariah 4

Zech. 4:14 KJV (With Strong’s)

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14
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
he, Theseb are the two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
δanointed
yitshar (Hebrew #3323)
oil (as producing light); figuratively, anointing
KJV usage: + anointed oil.
Pronounce: yits-hawr'
Origin: from 6671
ones
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, that stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
c by the Lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
of the whole earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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Ministry on This Verse

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These.
Zech. 6:13• 13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (Zech. 6:13)
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Ex. 29:7• 7and shalt take the anointing oil, and pour it on his head, and anoint him. (Ex. 29:7)
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Ex. 40:15• 15And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations. (Ex. 40:15)
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Lev. 8:12• 12And he poured of the anointing oil on Aaron's head, and anointed him, to hallow him. (Lev. 8:12)
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1 Sam. 10:1• 1Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not because Jehovah has anointed thee prince over his inheritance? (1 Sam. 10:1)
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1 Sam. 16:1,12‑13• 1And Jehovah said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thy horn with oil, and go, I will send thee to Jesse the Bethlehemite; for I have provided me a king among his sons.
12And he sent and brought him in. And he was ruddy, and besides of a lovely countenance and beautiful appearance. And Jehovah said, Arise, anoint him; for this is he.
13And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Jehovah came upon David from that day forward. And Samuel rose up, and went to Ramah.
(1 Sam. 16:1,12‑13)
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Psa. 2:6• 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:6)
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Psa. 2•  (Psa. 2)
:*marg:;
Psa. 89:20• 20I have found David my servant; with my holy oil have I anointed him: (Psa. 89:20)
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Psa. 110:4• 4Jehovah hath sworn, and will not repent, Thou art priest for ever after the order of Melchisedek. (Psa. 110:4)
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Isa. 61:1‑3• 1The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;
2to proclaim the acceptable year of Jehovah, and the day of vengeance of our God; to comfort all that mourn;
3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified.
(Isa. 61:1‑3)
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Dan. 9:24‑26• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined.
(Dan. 9:24‑26)
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Hag. 1:1‑12• 1In the second year of Darius the king, in the sixth month, on the first day of the month, came the word of Jehovah by the prophet Haggai unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
2Thus speaketh Jehovah of hosts, saying, This people say, The time is not come, the time that Jehovah's house should be built.
3And the word of Jehovah came by Haggai the prophet, saying,
4Is it time for you that ye should dwell in your wainscoted houses, while this house lieth waste?
5And now thus saith Jehovah of hosts: Consider your ways.
6Ye have sown much, and bring in little; ye eat, but are not satisfied; ye drink, but are not filled with drink; ye clothe yourselves, but there is none warm; and he that earneth wages earneth wages for a bag with holes.
7Thus saith Jehovah of hosts: Consider your ways.
8Go up to the mountain and bring wood, and build the house, and I will take pleasure in it, and I will be glorified, saith Jehovah.
9Ye looked for much, and behold it was little; and when ye brought it home, I blew upon it. Wherefore? saith Jehovah of hosts. Because of my house that lieth waste, whilst ye run every man to his own house.
10Therefore over you the heavens withhold their dew, and the earth withholdeth its fruit.
11And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon man, and upon cattle, and upon all the labour of the hands.
12And Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, and all the remnant of the people, hearkened to the voice of Jehovah their God, and the words of Haggai the prophet, according as Jehovah their God had sent him, and the people feared before Jehovah.
(Hag. 1:1‑12)
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Heb. 1:8‑9• 8but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.
9Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
(Heb. 1:8‑9)
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Heb. 7:1‑2• 1For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
2to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
(Heb. 7:1‑2)
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Rev. 11:4• 4These are the two olive trees and the two lamps which stand before the Lord of the earth; (Rev. 11:4)
anointed ones.
Heb. sons of oil.
that.
Zech. 3:1‑7• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.
2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
3And Joshua was clothed with filthy garments, and stood before the Angel.
4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
5And I said, Let them set a pure turban upon his head. And they set the pure turban upon his head, and clothed him with garments; and the Angel of Jehovah stood by.
6And the Angel of Jehovah protested unto Joshua, saying,
7Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts; and I will give thee a place to walk among these that stand by.
(Zech. 3:1‑7)
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Zech. 6:5• 5And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth. (Zech. 6:5)
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Deut. 10:8• 8At that time Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to do service unto him, and to bless in his name, unto this day. (Deut. 10:8)
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1 Kings 17:1• 1And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, As Jehovah the God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, except by my word. (1 Kings 17:1)
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Jer. 49:19• 19Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make them suddenly run away from it; and who is a chosen man whom I shall appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me? (Jer. 49:19)
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Luke 1:19• 19And the angel answering, said to him, *I* am Gabriel, who stand before God, and I have been sent to speak to thee, and to bring these glad tidings to thee; (Luke 1:19)
the Lord.
 The angel, in replying to the prophet, does not answer his two questions, but, evidently regarding the olive trees and the olive branches as one and the same, says, These are the two sons of oil. (Zechariah 4 by E. Dennett)
 Israel was set to be God’s vessel of testimony on earth, and it failed, how completely we know. After the Jewish nation had been rejected as God’s responsible witness, the Church came into its place; and the letter to Laodicea (Rev. 3) informs us also of its failure. After the Church shall have been removed from the scene, Christ Himself will come, and He will answer to all God’s thoughts in the perfectness of His testimony. (Zechariah 4 by E. Dennett)
 The olive trees (the sons of oil) were the two sources whence the light of the candlestick was fed and sustained. What then are these? Zerubbabel was the governor of Judah, Joshua (chap. 3) was the high priest, and the two combined were therefore a type of Christ as the priest on His throne; and hence the two olive trees, as another has written, “are the royalty and the priesthood of Christ, which maintain, by power and spiritual grace, the perfect light of divine order among the Jews.” These are the sources whence this perfect light is fed and maintained. (Zechariah 4 by E. Dennett)

J. N. Darby Translation

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14
And he said, These are the two sons of oil, that stand before the Lord of the whole earth.